Five-minute Sermons: How to Pray
by VP
Posted on Sunday July 06, 2025 at 12:00AM in Sermons
"Launch out into the deep."—St. Luke v. 6.
IN this account of the miraculous draught of fishes which we have just heard in the Gospel we see a striking illustration of what real prayer should be, and how it is rewarded. Suppose we devote these few moments this morning to the subject of Prayer.
We know that prayer is an absolute necessity of the spiritual life. We are strictly bound to pray, if we would save our souls. The manner and the matter of our prayers are, within certain limits, left to our own judgment. There are no conditions of length or place or time. Long prayers are not necessarily the best ones; on the contrary, the Publican said only seven words, and the Penitent Thief nine; and we have yet to hear of prayers more promptly efficacious. We need not come to church in order to have our prayers heard; God will hear us anywhere and any time—as He heard Jeremias in the mire, Ezechias on his bed of death, Daniel in the den of lions, the Three Children in the fiery furnace, Peter and Paul in prison...
Note that our Lord first desired Peter to "thrust out a little from the land," and afterwards to 'launch out into the deep." So with our prayers. We must thrust out a little from the land—that is, from attachments and affections of earth, before we can fully launch ourselves into the deep of perfect spiritual union with God.
Do we "thrust out from the land" when we pray? And have we Jesus Christ in the vessel of our heart when we make the launch? Our prayers, to be good for anything, should have four characteristics: they should be recollected, detached, definite, and persevering.
1. Before we begin to pray, we must place ourselves in God's presence. We must collect all the powers of our minds and hearts, and set them on the one supreme object. The Memory must be called away from every-day affairs, and used to furnish food for our meditation; the Understanding summoned from its ordinary musings on worldly things, to reason and reflect on what we pray for, and Whom we pray to; the Will steadily fixed on God--striving to conform itself to the divine will, producing affections and forming resolutions suitable to our present needs.
2. Without detachment there can be no recollection. We must thrust out from the land." And how can we do this if the vessel of our soul is moored to the shore by a thousand and one little cords of earthly desire, and worry and care, and anxiety and passion? All these cords must be cut away, and we must "launch out into the deep," if we would pray aright and have God's blessing in ourselves.
3. Let us have a clear, definite idea of what we are going to pray for. Vague, meaningless generalities are out of place in such a serious business. Let us make up our minds beforehand about what we want, and then pray for that. It will not profit us much to ask for all the Cardinal Virtues and allthe Gifts of the Holy Ghost at one time. It will be quite sufficient, and decidedly more profitable, to single out some one virtue of which we stand in special need, and make that the particular burden of our prayers and thoughts and efforts for weeks, and months and years, if necessary, until we gain it.
4. And this, after all, is the true test of a genuine prayer-perseverance. 'We have labored all the night, and have taken nothing; but at Thy word I will let down the net." "Never despair" is the Christian's motto. Never mind how long we may have labored and prayed in vain; never mind how weary the spirit, or how weak the flesh; never mind how little seems our progress and how far away the "mark of the prize of our supernal vocation." God will, as He has promised, finally and gloriously reward our perseverance. Him that overcometh I will give to eat of the tree of life, which is in the paradise of My God." Five minute Sermons for Sunday by the Paulist Fathers, 4th Sunday after Pentecost
HEARING MASS.
by VP
Posted on Sunday July 06, 2025 at 12:00AM in Sunday Sermons
The Catholic Mass Fyodor Bronnikov 1869
Yet Mass on Sunday is something we should set apart as of the gravest obligation all the year round. Of course there are reasons which excuse, but they must be serious ones. For the Sacrifice of the Mass is not only to be assisted at by a strict law of the Church, but it is the greatest act of our religion. It is Christ on Calvary, and nothing less. What if Calvary be so many thousands of miles distant from your church-does that make any difference to God? God is equally present in every part of the world. Does it even make any difference to you? Is your love for some dear relation or friend any different whether you are in the same quarter of the world with him or not? Some places are more sacred to you than others, to be sure, and so are they to God; but distance, although it divides loving hearts, does not divide their love. So our Lord is present, really and personally, in His humanity and in His divinity, on this altar, just as truly as He was on Calvary. Nor does the lapse of time alter the case. Christ our Lord died for you just as well as for any of the Jews or Gentiles of His own day. A thousand years are to God but as a day that is passed, yea or even a million of years passed or yet to come; for to the eternal God there is no passage of time, but only an everlasting present.
The difference of time and place, therefore, has little to do with the identity of the act, for the spirit of man is superior to both, and the power and love of God are supremely so. It is the identity of the great Act of Redemption and its perpetuity and its universality which bring us to our Lord's cross in Holy Mass. Here, upon our altars, that atonement for our sins is continually renewed, that divine merit is continually made our own.
It was first done with pain and in sorrow; it is now perpetuated with joy. It was for once and for all the literal shedding of blood in mortal agony; it is now the mystical pouring forth of all the treasures of grace purchased by that loving sacrifice. The man-God who died on Calvary is the same who comes down upon our altars; He comes with the very same intention; He appeases the very same divine justice for the very same culprits as on the first Good Friday.
In wishing you, therefore, all the relaxation of the pleasant summer weather, I also insist that you shall enjoy it in union with our Lord, and if Sunday shall be the chief day of rest for your body, I sincerely trust that it shall not the less be your soul's day of purification. There is no tree in all the woods whose shade is so grateful as that of the cross, under which your soul rests at Holy Mass. Of all the cool streams in which you may bathe and cleanse your body there is none to compare, for the welfare of either soul or body, with those copious floods of happiness which flow into the four quarters of the world from Calvary. There is no true joy with a bad conscience, and the Sunday on which you hurry off to your pleasure without attending at Mass cannot be really happy. ( Five-minute Sermons for Low Masses on All Sundays of the Year, 4th Sunday after Pentecost, 1893)
Refusing to Share in the Priesthood of Christ
by VP
Posted on Sunday July 06, 2025 at 12:00AM in Quotes
Source: The Priest in Union with Christ, Father Reginal Garrigou-Lagrange, O.P.
Saint Maria Goretti
by VP
Posted on Sunday July 06, 2025 at 12:00AM in Prayers
"Venerable brethren and beloved children. Through a loving design of Divine Providence the supreme exaltation of a humble daughter of the people has been celebrated in this shining eventide with a Solemnity unequaled and in a form up to now unique in the annals of the Church.
It has been celebrated In the vastness and majesty of this place of mystery, become a sacred temple towards which is turned the firmament which chants the glories of the Most High—a temple desired by you rather than provided by Us and filled with an unnumbered amount of faithful such as other canonizations have never seen. Above all, it is a temple almost, as it were, required by the dazzling brilliance and intoxicating fragrance of this lily cloaked in purple whom We this moment with intimate joy have inscribed in the album of Saints: the tiny and sweet martyr of purity, Maria Goretti.
Why have you come in such huge numbers, beloved children, to her glorification? Why have you been softened even to tears at hearing or reading the account of her short life so like a Gospel story for its simplicity of line, the color of its environment, the very flashing violence of its death? Why has Maria Goretti so quickly captured your hearts even to becoming their darling and their favorite?
There is then in this world, apparently turned upside down and immersed in hedonism, not just a thin rank of settled elect of Heaven and the pure air, but a throng, immense multitudes on whom the supernatural perfume of Christian purity exerts an irresistible and promising fascination: promising yes, and reassuring. If it is true that in the martyrdom of Maria Goretti purity shone forth above all; nevertheless in and with it other Christian virtues also triumphed. In her purity there was the most elementary and significant affirmation of perfect mastery by the spiritual over the material. In her supreme heroism, which is not improvised, there was a tender, docile love, obedient and active, towards parents. There was sacrifice in harsh daily labor, poverty accepted in a Gospel manner and sustained by Faith in a celestial providence. There was religion intently embraced and its understanding always more desired, made ever more the treasure of life and nourished by the flame of prayer. There was a burning desire for the Eucharistic Jesus, and finally, there was the crown of charity, the heroic pardon granted to her murderer. All this made up the garland of country flowers, rustic but so dear to God, which adorned the white veil of her First Communion and shortly afterwards, that of her martyrdom.
Thus this sacred ceremony develops spontaneously into a popular assembly for purity. In the light of every martyrdom there is always a bitter contrast, the stain of some iniquity. Behind that of Maria Goretti is a scandal which at the beginning of this century seemed unheard-of. At a distance of almost 50 years, amidst the often insufficient reaction of those who are good, the conspiracy of immorality—availing itself of books, illustrations, the theater, radio programs, fashions, resorts and associations — attempts to undermine in the bosom of society and the family those who are the natural custodians of virtue, to the harm principally of those in their tenderest childhood.
Oh young people, beloved boys and girls, apples of the eyes of Jesus and of Our own — speak out! Are you resolved firmly to resist any attempt whatever that others may dare to make against your purity?
And you, fathers and mothers, in the sight of this multitude, before the image of this adolescent virgin who with her spotless purity has stolen your hearts, in the presence of her mother who having educated her to martyrdom and while living in its harrowing wake does not mourn her death and who now kneels overcome to pray to her —speak! Are you ready to assume the solemn pledge of watching over your sons and daughters, so far as in you lies, in order to preserve and defend them against such great dangers as surround them and to keep them ever away from places that prepare the way for impiety and moral perversion?
And now, oh all you who hear Us, lift up your hearts. Above the foul marshes and mud of the world there stretches a heaven of beauty. It is the heaven which drew little Maria, the heaven to which she wished to rise by the only way that leads to it: Religion, love of Christ, heroic observance of His commandments.
Hail, oh sweet and lovable Saint! Martyr on earth and angel in heaven, from your glory turn your gaze on this throng that loves you, venerates you, glorifies and exalts you. On your brow you wear clear and shining the victorious name of Christ. On your virgin countenance is the strength of love, the constancy of fidelity to your Divine Spouse. You are the spouse of blood through tracing upon yourself His image.
To you, powerful with the Lamb of God, we entrust these Our sons and daughters here present and all others spiritually united with Us. They admire your heroism but even more they wish to be your imitators in fervor of faith and incorruptible stainlessness of morals. To you fathers and mothers run that you may help them with their training mission. In you through Our hands all childhood and youth find refuge that they may be protected from every contamination and enter upon the path of life in the serenity and joy of the pure of heart. Amen."
May we preserve without stain our white baptismal robe of innocence. May we who have lost this innocence kneel humbly in Holy Penance, and with the absolution of the priest, may the torrent of Christ's precious Blood flow into our souls and give us a new courage to carry the burning light of God's love through the dangerous highways of this life until Christ our king shall call us to the courts of Heaven. Amen."
Saint Goar, Priest.
by VP
Posted on Sunday July 06, 2025 at 12:00AM in Saints
For Zealous Priests
Sanctify to Thyself, O my Lord, the
hearts of Thy priests, that, by the merits of Thy sacred humanity, they
may become living images of Thee, children of Mary, and full of the fire
of the Holy Ghost, that they may guard Thy house, and defend Thy glory,
and that through their ministry the face of the earth may be renewed,
and they may save those souls which have costs Thee all Thy blood. Amen
Queen of the Apostles, pray thy Son, the Lord of the Harvest, to send laborers into His harvest, and to spare His people.
The Prayer Book. Imprimatur Samuel Cardinal Stritch
Archbishop of Chicago, May 10, 1954.
