Apparition of St. Michael the Archangel on Mt. Gargano, Italy
by VP
Posted on Thursday May 08, 2025 at 12:00AM in Tradition
Saint Michael, Sacred Heart Dunn, NC
"The holy archangel Michael has ever been honoured in the Christian Church as her guardian under God, and as the protector of the faithful. For God is pleased to employ the zeal and charity of the good angels and their leader against the malice of the devil. To thank Almighty God for this benefit of his merciful providence, is this festival instituted by the Church in honour of the good angels: in which devotion she has been encouraged by several apparitions of this glorious archangel. Among others it is recorded that St. Michael, in a vision, admonished the bishop of Siponto to build a church in his honour on Mount Gargano, in the kingdom of Naples, which happened in the fifth century.
Many apparitions of good angels in favour of men, are recorded both in the Old and New Testaments. It is mentioned in particular of this special guardian and protector of the Church, that in the persecution of Antichrist he will powerfully stand up in her defense: At that time shall Michael rise up, who standeth for the children of thy people. He is not only the protector of the Church, but of every faithful soul. He defeated the devil by humility; we are enlisted in the same warfare. His arms were humility and an ardent love of God: the same must be our weapons.
Give thanks to God for that glory which the angels enjoy. Unite with them in adoring your Creator, and falling down before the Lamb who sits upon the throne. Acknowledge their praises to be justly due; rejoice that God is worthily praised by them; and lament the unworthy performance of that part which belongs to you. Give thanks for the fidelity of St. Michael and the other angels in resisting the dragon; and for the victory
which they gained. Pray for a like fidelity, as often as you shall be
assaulted by that powerful enemy; and beseech God that in all
temptations his holy angels may stand by you. If those pure spirits, who
had none to tempt them, fell from heaven, how ought man to fear, who is
encompassed with a body of sin, and has the world and hell against him? Help us therefore, O God, or we perish." The Catholic Year by Fr. John Gother
"Guardian Angel of Holy Church! now is the time for thee to exert all the might of thine arm. Satan is furious in his efforts against the noble Spouse of thy Master; brandish thy bright sword, and give battle to this implacable enemy. The Kingdom of Christ is shaken to its very foundations. (...). Is it that the reign of the Man of Sin is about to be proclaimed on the earth? Are we near that Last Day, when this guilty world having been destroyed by fire, thou art to exercise, in the name of the Sovereign Judge, the terrible office of separating the goats from the sheep?—If this earth is still to exist; if the mission of the Church is not yet completed; is it not time for thee, O Michael! to show the Dragon of hell that he may not, with impunity, insult on this earth the God who created it, who redeemed it, and whose name is King of kings, and Lord of lord? The torrent of error and crime is unceasingly dragging the world to the brink of the precipice; save it, O glorious Archangel, by confounding the dark plots which are laid for its destruction!" Dom Gueranger
Prayer to the Holy Angels for Parishes :
All you legions and choirs of Angels,
please make haste to come to the aid and defense of our One Holy Roman
Catholic Church. Led by St. Michael, may She be protected from
destruction within by all modernistic attempts that try to diminish the
true presence of God and take away His proper and due respect! In
particular, come to the aid of my parish (name your parish) that it may
remain or be remade to be a place of reverence and a stronghold from
which the One True Triune God may continue to lead and strengthen us.
Amen.
Finding of the Holy Cross.
by VP
Posted on Saturday May 03, 2025 at 12:00AM in Tradition
The Discovery of the True Cross and St. Helena Giovanni Battista Tiepolo 1745
"A FESTIVAL in memory of that day, when St. Helen, mother of Constantine the Great, found the cross, on which our Blessed Saviour had suffered, in the year 326, after it had laid buried by the heathens 180 years. Adore Christ crucified, and give God thanks for the memory of His Passion, renewed in the miraculous discovery of His cross. Pray that you may be partaker of His sufferings, and through the merits of His Passion obtain all the divine helps necessary for your salvation.
Pray that you may effectually find the cross of Christ in your soul, by the sincere love of Him who was crucified, and the practice of those lessons, which he has taught you on the cross; by dying to the world and sin, and removing all those earthly and corrupt passions, by which the knowledge of Christ crucified has been so long hidden from your eyes.
Detest the wickedness of those infidels, who, to destroy the memory of Christ's passion, had erected a statue of Venus in the place where the cross had stood; and resolve not to imitate their sacrilegious impiety, by establishing in your heart the love of the world and its sinful pleasures, instead of the love of your crucified Redeemer.
It ought to be a principal business of all Christians, to find the cross of Christ; first by a firm act of faith, professing the belief of Christ crucified; that the second Person of the Blessed Trinity, consubstantial to His Father, was made man, and died on the cross, for the salvation of man.
Secondly, by an act of hope, placing their whole confidence in the merits of Christ's Passion, in virtue of which alone they are to have expectation of grace and glory. This they are to renew every day, as often as they repeat the creed; not running it over without attention, but accompanying what they say with express and lively acts of this their faith and hope, and reflecting on those great obligations, which this mercy of their redemption brings upon them.
Thirdly, they are to find the cross of Christ, by often making the sign of the cross; that as in this they are baptized, so by the same they may consecrate the day, and all the actions of it, to the honour of Christ crucified, and obtain His blessing on all that they do. It is therefore a good practice, and recommended by the primitive Christians, not only to begin and end the day with the sign of the cross, but to make the same at our going abroad, and returning home, at eating and drinking, at our prayers, in time of danger, in the beginning of any occupation, as often as we do perceive any passion growing upon us, or are assaulted with temptations. Thus we are taught by St. John Chrysostom, and other ancient fathers; that by this means, putting ourselves under the conduct of Christ, and desiring His assistance, we may experience the effect of His sufferings, and truly find the cross in that grace and protection, which our Redeemer has purchased for us. For it cannot be doubted, that if upon repeating this action, we as often renew our faith and hope in Christ, and at the same time raise up our hearts to Him with a dependence on Him, and confidence in His assistance, we shall find very good effects of it in abundance of heavenly succours.
Fourthly, Christians are to find the cross, by labouring to bring their hearts to the holy dispositions of Christ crucified. And this ought to be the principal part of this day's devotion; without which all the rest can be but of little advantage to us. For, however we profess a faith and hope in Christ, and by often making the sign of the cross, seem to be solicitous for His help; yet if we advance not so far, as to find the spirit and dispositions of the cross in our hearts, we cannot expect that the rest, without this, will avail us to salvation. Now, to find the spirit of the cross in our hearts, is to find there the humility of the cross, the patience of the cross, the charity of the cross, the resignation, the mortification, and self-denial of the cross, that is, of Christ
crucified. And this cannot be, unless we make a vigorous opposition to
all that corruption and perverseness, which is contrary to the spirit of the cross." The Catholic Year by Fr. John Gother
Saint Joseph The Worker
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Tradition
Prayer to St. Joseph Patron and Protector of the Universal Church
Blessed be the Divine Providence of God,
who in this age of trials has appointed the great St. Joseph Patron of
the Universal Church. Infinite praise, honor, glory and thanksgiving, at
every moment, from every creature, and for all eternity, be to Jesus,
who is ever with His Church, and protects her in every trial and in
every necessity.
Foster-father Joseph, our guide, protect us and holy Church.
O most holy Patriarch St. Joseph, ever protect the holy Church of Jesus;
humble her enemies, confound their wisdom, and defeat their plots. O
great St. Joseph! obtain from Jesus, for His Church, holy Popes, holy
prelates, holy priests, and holy religious. Amen. Very Rev. Archdeacon Thomas Kinane
May 1, 1955 Pope Pius XII : "Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties. Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May - far from being an incitation to discord, hate, and violence - is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families."
"From the very Beginning, for great work, the Almighty has usually selected weak instruments to carry out His designs; and hence the candid observer must attribute the success, not to human wisdom or power, but to God alone. In this spirit the Redeemer chose for the first preachers of His Gospel twelve fishermen, without leaning, power, eloquence, or wealth; and their mission was to storm the citadel of paganism, to refute the most learned, eloquent, and subtle philosophers, and to proclaim to a sensual, selfish, and proud world the hard doctrines of chastity, self-denial, and humility. To set the world on fire with the love of the Sacred Heart of Jesus, God chose Margaret Mary, a weak, timid nun, hidden and buried in her cloister at Paray-le-Monial. To give examples would be to write the history of the Church; to narrate the spread of the Gospel in every country, to describe the origin and progress of every new Devotion; and to record the battles and victories of the Church in every age, over heresy, sin, and schism. In all great works, as St. Paul says, "the foolish things of the world hath God chosen that He may confound the wise, and the weak things of the world hath God chosen that He may confound the strong. And the base things of the world, and the things that are contemptible hath God chosen, and things that are not, that He might bring to nought things that are. That no flesh should glory in His sight." (1 Cor. i.27).
Signal and speedy, no doubt, will be the victories of the Church in these her days of sore and bitter trials and persecutions; since God in His infinite wisdom has given her St. Joseph as a Protector and Patron.
As St.
Joseph guarded Jesus in His Divine Infancy, from the hands of His
enemies, so will our great Saint protect the Church, the Spouse of
Jesus, from her adversaries.
To an age in revolt against lawful
authority, and puffed up with a spirit of independence and inquiry, the
Church holds up St. Joseph as a model of perfect obedience and
resignation, without murmur or hesitation, to God's holy will. To an age
devoured by love of wealth and riches, St. Joseph is a model of holy
poverty, ministering with joy and happiness to the wants of Jesus and
Mary, by the labour of his hands. To an age corrupt and wallowing in
sensual pleasures, the Church presents St. Joseph as a model of perfect
continency and holy purity. To an age enslaved by ambition for honours,
applause, glory, and high station, the Church presents St. Joseph, the
noble descendant of the royal house of David, hidden and unknown, as well
as happy and contented, in his workshop at Nazareth. To all Christians
St. Joseph is a perfect model of simple faith in the most sublime
mysteries; of prompt obedience to the calls of Divine Providence; of
perfect resignation in all things to God's holy will; of immaculate
purity of souls and body; of a laborious and holy life; and of a happy
death in the arms of Jesus and Mary. "Foster-father Joseph, our guide, protect us and the holy Church." Source: St. Joseph : his life, his virtues, his privileges, his power : a month of March in his honour by Very Rev. Archdeacon Thomas Kinane, 1884.
Month of May: Blessed Virgin Mary
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Tradition
May: Month of the Blessed Virgin Mary
Virtue: Meekness
Our Lady of North Carolina, Sacred Heart Catholic Church, Downton RaleighNC
Our Lady of North Carolina (authored by CAPG)
Our
Lady of North Carolina, increase the ranks of our priests by inspiring
our young men to be more generous in their response to serve Our
Blessed Lord in the priesthood and in religious life. Amen.
Surrexit Christus spes mea
by VP
Posted on Sunday April 20, 2025 at 12:00AM in Tradition
Peter and John Running to the Tomb Eugène Burnand (1850 – 1921)
Christians, to the Paschal victim
offer your thankful praises!
A lamb the sheep redeemeth:
Christ, who only is sinless,
reconcileth sinners to the Father.
Death and life have contended
in that combat stupendous:
the Prince of life, who died,
reigns immortal.
Speak, Mary, declaring
what you saw, wayfaring:
"The tomb of Christ, who is living,
the glory of Jesus' resurrection;
"Bright angels attesting,
the shroud and napkin resting.
"Yea, Christ my hope is arisen;
to Galilee he will go before you."
Christ indeed from death is risen,
our new life obtaining;
have mercy, victor King, ever reigning!
Amen! Alleluia!
Holy Saturday: "He descended into hell, the third day he rose again from the dead.”
by VP
Posted on Saturday April 19, 2025 at 12:00AM in Tradition
James Tissot - Holy Saturday
"The Savior of the world, having expired on the cross, and by His death paid the ransom due to the divine justice for the sins of men, descended into Limbo, to deliver thence those just souls who were waiting for their Redeemer, and were prepared to enter with Him into glory. Inexpressible was the joy of those holy souls at the presence of their Redeemer, who having conquered death and hell, came down in the happy character of a deliverer, and demanded them from their long confinement, to take part in his triumphs. It was the Messias whom they expected; and He being come, they think all the time of their banishment to have been as nothing, beginning now to enjoy Him, whom they had so long desired, and whom no time can ever more take from them. The same will be the happiness of every one that dies well. Whether the evils of life have been great or inconsiderable, long or short, they all disappear at the hour of a happy death, and are lost in eternity.
Our Blessed Redeemer was pleased to be taken down from the cross, and laid in a sepulchre, so to confirm to all generations the truth of His death for us, and of His resurrection from the dead. Pray that by a firm faith of what He has suffered for us, you may plentifully partake of His mercies, and daily increase in that hope and love, which are to bring you to the possession of Him. From His sacred body being laid in the sepulchre, you may learn the mystery which is taught you this day, that you also ought to be buried together with Him; that you are not only to labour that in the likeness of His death the old man may die in you, but that he may be buried also; so that he be altogether hidden from the world, and that nothing may appear in us but the new man, who is renewed in us by his death.
What happy fruit of Christ's passion would it be to us, could we obtain this mercy! We are convinced of the folly of sin, and the vanity of all that pleases for a moment; we are tired of our corruption; but who will deliver us from the body
of this death? None can do this but Jesus. Wherefore apply yourself to Him: sit at His sepulchre, and by His sacred passion beseech Him to have
compassion on you, to help you in the relief of your necessities, and give you the victory which you desire." The Catholic Year by Rev. Fr. John Gother
Maundy Thursday and the Altar of Repose
by VP
Posted on Thursday April 17, 2025 at 12:00AM in Tradition
Institution of the Holy Eucharist, ©CAPG
"Jesus having loved His own, who were in the world, He loved them unto the end. This love He expressed in a more particular manner in the institution of the Holy Eucharist on this day. Being now about to depart out of the world, He left us His sacred Body and Blood under the forms of bread and wine; that so, being ascended to His Father, He might not leave us orphans, but still abide with us for the food and nourishment of our souls in their spiritual life, for the support of our banishment, and the comfort of our pilgrimage. He gave Himself to us in this Blessed Sacrament, to be our security in dangers, our strength in temptations, our physician in all distempers, our counsel in difficulties, our encouragement in troubles, and our help in infirmities. In fine, He gave Himself to us, to be all to us that can be necessary for carrying us through the evils of this life, to the possession of that eternal happiness, which He has purchased for us with the price of His Blood.
This was the pure effect of His mercy and love to us: for if we look upon ourselves, what do we see there? Nothing but ingratitude, monstrous self-love, pride, sensuality, stubbornness, and sin. That He should stoop to that humiliating expedient of becoming our food, is the work of His mercy and love to us. It is this love that we are called upon this day to acknowledge and adore: and it must be a reproach to us of insensibility, if we are wanting in this duty.
This is performed in part, by preparing a place for the Blessed Eucharist, which the faithful are accustomed to call the Sepulchre,
where it is deposited after Mass on this day, and surrounded with
lights, flowers, and other ornaments. As far as these are
acknowledgments of our respect and gratitude, they will be acceptable to Him whom we thus honour. But we must pour forth our hearts to God, as
we devoutly visit this sepulchre, in the confession of His power and goodness; we must return Him our love for His love to us: and beseech Him to complete the mercy of this day, by teaching us worthily to praise Him, and sincerely to love Him." Maundy Thursday, The Catholic Year by Rev. Fr. John Gother
The Office of Holy Week, 1870
"It is not uncommon to hear Maundy Thursday referred to as Holy Thursday. This is a mistake. Holy Thursday is a name belonging absolutely from time immemorial to the Feast of the Ascension. Maundy is a significant name and ought therefore to be jealously guarded. Enough of that element of religion which serves to make it popular has been lost in the course of past centuries.
The word Maundy is derived, through the French maundier, from the Latin mandatum: "Mandatum novum do vobis," (a new commandment I give unto you) John, 13:34. The Mandatum or Maundy was the ceremony of the washing of the feet and almsgiving observed on this day, both of which were performed as a token of that brotherly love which Christ so earnestly inculcated at the last supper.
The ceremony of the washing of the feet was and is part of the liturgy. It was performed by Pope, Bishop, and priest, and kings, nobles and peasants imitated their example. Twelve poor men were selected to be the recipients of the dignitaries' favor.
The Maundy is observed in the ceremonies of the church, and in many religious communities even at the present time.
Visiting the repositories is a custom as popular of old as it is today. It is indeed edifying to Catholic and non-Catholic alike to witness the spontaneous demonstration of devotion to the Blessed Sacrament, and deeper than we are aware of is the impression produced on the multitude of unbelievers around us by this and similar acts of faith." Source: Maine Catholic Historical Magazine, 1914
Altar of Repose, Institute Christ the King, ©DC
" To draw his people more effectually to the holy Eucharist, the Cure d'Ars had endeavoured to communicate to them a taste for all holy things, and his efforts were not in vain. Sunday after Sunday these good people feasted their eyes on beautiful banners and vestments.
("In the minutes of the pastoral visitation held at Ars by the Bishop of Belley, on Monday, June 11, 1838, we read as follows: "After saying Mass and giving confirmation, His Lordship contented himself with giving Benediction of the Blessed Sacrament and reciting the prayers for the departed. He deemed it unnecessary to examine the interior of the church, the chapels, vestments and sacred vessels, because everything is so beautiful and so rich that the beholder is filled with admiration" Msgr. Convert. Le Frere Athanase.)
For a long time the saint himself trained the altar boys, and achieved wonderful results. He carried out with gravity, dignity, and the utmost care all the ceremonies of the rite of Lyons, which at that time was likewise in use in the diocese of Belley. Nor was the behaviors of the altar servers less admirable when, in 1849, Frere Athanase undertook the functions of master of ceremony.
He had so fine a liturgical spirit, and he drilled the children with so much precision and good taste, that Mgr. de Langalerie, during a clergy retreat, held him up as a pattern to the clergy of the diocese. "Do you wish to see a church where all the ceremonies are carried out to the letter? Go to Ars; Frere Athanase is a living and unerring ceremonial. His example will show you what you can achieve yourselves if you will only take the means."
There were days when the people of Ars gave special edification to the pilgrims. On Maundy Thursday, in order to commemorate the institution of the Holy Eucharist, M. Vianney insisted on providing a splendid altar of repose, and his heart rejoiced at sight of the decorations which enhanced the majesty of the tabernacle. The whole of the chancel, which had been considerably enlarged in 1845, was draped with banners. Numerous and tastefully arranged lights transfigured the scene. However, he took every precaution lest these decorations should be a hindrance instead of a help to the interior recollection of the people."
Source: The Cure d'Ars, Abbe TrochuSpy Wednesday and Tenebrae
by VP
Posted on Wednesday April 16, 2025 at 12:00AM in Tradition
Judas Goes to Find the Jews (Judas va trouver les Juifs) - James Tissot
THE TRIANGULAR CANDLESTICK AT THE TENEBRAE.
Question: What is the meaning of the fifteen candles which are extinguished one by one during the chanting of the Psalms at the Matin Office (Tenebrae) during the last three days of Holy Week? The Office of Holy Week (Baltimore edition), which gives the liturgical text, with the rubrics in English, says: "When about to celebrate this part of the office, they place in front of the altar a large triangular candlestick containing several lighted candles, one of which is extinguished after each psalm." De Herdt, I am told, mentions the number of candles as fifteen, but gives no definite explanation of the mystic significance. Is the number essential, or is it merely optional, and expressive of the gradual darkness that came upon the world through sin from which Christ, symbolized by the light at the top which alone remains burning, has delivered us?
Resp. The most prevalent interpretation of the symbolic candlestick commonly called Herse (hersa, hearse, hercia)(1) during the Middle Ages, was that it signified the patriarchs and prophets, whose teaching served the world as a light leading up to Christ. who became the all-absorbing Light illuminating man to the end of time. There are seven lights on each side leading to the apex of the triangle. These fourteen candles were usually of unbleached wax, while the one on top was of white wax. They represent the patriarchal church from Adam to Joseph on one side, and the Mosaic church from Moses to the last of the prophets on the other, for the number seven, according to the Midrash, is the most perfect and representative number. They counted seven Fathers of tribes, the last of whom was to be Moses, their deliverer-Abraham, Isaac, Jacob, Levi, Kahath, Amram, Moses. Seven was the number of revelation (Ps. 96: 13).
Such was the fundamental idea. But since the Patriarchal and Mosaic revelations leading up to Christ might be variously represented by the principal agents of the divine purpose manifesting the coming of the Messiah, so the number of lights which were used to express the expectation of the nations for a Redeemer, and which were to disappear with His coming, varied. Adam, Noe, Abraham, and the succeeding leaders who inaugurated great revivals of the Messianic hope down to Esdras or Judas Maccabæus, might all be represented as lights. Hence there were sometimes as many as twenty-four candles. Feasey, in his Ancient Holy Week Ceremonial, writes: "This Tenebrae candlestick, called Herse or Hersa,' in English Cathedral statutes, is a large triangular candelabrum, or candlestick, or hearse of brass, latten or iron, upon which the tapers used in the Tenebrae office are set, and which is placed on the epistle or south side of the sanctuary and altar. . . . Calfhill says that in England it was called the Judas or Judas Cross.(2)" In some cases the lights were extinguished at once, or at two and three intervals. The six candles on the high altar which are extinguished during the signing of the Benedictus are usually taken to represent the light of Jewish righteousness passing between the birth of our Lord and His death and resurrection.
The upper light is not extinguished, but is hidden behind the altar, while the Miserere is recited in a low tone; after which it is restored to its place at the top of the candlestick, because God did not leave the soul of our Lord in darkness, but raised Him from the dead.
As stated above, the number of candles used in the Tenebrae office appears to have varied very much in the different churches: The Sarum Breviary says twenty-four; at Canterbury and York there were twenty-five; at Nevers there were nine; at Mans twelve; at Paris and Rheims thirteen; at Cambray and St. Quentin twenty-four; at Evreux twenty-five; at Amiens twenty-six; at Coutance forty-four. In some churches the candles corresponded to each psalm and lesson of the office.
--------------------------
1. The word "hearse" (Latin, hercia) is derived through the French herse, from hericius, ericius, ericeus or critius, a harrow, or hedgehog, from its appearance. It was ordinarily used at funerals over the coffin or catafalque.
2. Wordsworth in his Medieval Services in England, says: "One of the candles in the herce for Tenebrae in Holy Week represented the traitor, and is sometimes called the Judas Candle. The antiphon sung at Lauds on Maundy Thursday, when the last light was darkened, was 'He that betrayed Him had given them a token' (Brev. Sar. 783). But what appears a Judace or the Jewes light was the forerunner of these modern dummies and save-alls which are sometimes reprehensively painted to counterfeit the true natural wax." This is the wooden base of the paschal candle blessed on Holy Saturday.
American Ecclesiastical Review, Volume 26, erman Joseph Heuser Catholic University of America Press, 1902
Passion Friday: Our Lady of Compassion
by VP
Posted on Friday April 11, 2025 at 12:00AM in Tradition
Our Lady of Sorrow, Sacred Heart Dunn, NC ©CAPG
Our Lady’s Compassion in Passiontide (National Catholic Register)
Prayer: Our Lady, Mother of Sorrows pray for Priests, your special sons. Strengthen their faith and love of Jesus in the Most Blessed Sacrament, so that they may turn to Him for the grace they need to live a life faithful to their calling. Bring comfort, consolation and courage to those who are suffering under the weight of the Cross. Give them the love of your Son and zeal for the honor and glory of God, and the salvation of souls. Amen
Compassion of Our Lady (The Month, 1915)
Water and blood-in clear and crimson tideDrawn by a soldier from His open side
When on the Calvary the Saviour died,
Upon the Rood:
Now in one Cup the water and the wine
Mingle together as a mystic sign,
Union of natures human and divine-
Water and Blood.
Water and Blood-the sorrows that transfix
Her heart with His, well from her soul's pure pyx
In anguish lachrymal and whitely mix
With that red flood:
Now wheresoe'er the Holy Mass is said,
Within one Chalice evermore is wed
Her passion white unto His Passion red-
Water and Blood.
M. S. J.
April: Month of the Holy Spirit
by VP
Posted on Monday March 31, 2025 at 11:00PM in Tradition
April: Month of the Holy Spirit
Virtue: Patience
O Holy Spirit, Creator, be propitious to the Catholic Church; and by Thy heavenly power make it strong and secure against the attacks of its enemies; and renew in charity and grace the spirit of Thy servants, whom Thou has anointed, that they may glorify Thee and the Father and His Only-begotten Son, Jesus Christ, our Lord. amen.
Manual of prayers to the Holy Ghost by Very Rev. Fr. Felix of Jesus 1941
Prayer to the Holy Ghost for Priests
O Holy Ghost, Thou Friend of priests, send them daily Thy seven gifts, that they may live
worthy of their calling, and become all to all in order to win souls for heaven. Give them
patience with children, pity for the sick, humility toward the poor, and generosity toward
the enemies of Thy holy Church. Make them active in teaching, untiring in the tribunal of
penance, and zealous in distributing Holy Communion. Let them be terrible to the demons
of hell and messengers of peace to all who are of good will.
May Thy blessing accompany
them wherever they may go; may Thy peace enter with them in the dwellings they may
visit; mayest Thou bless all whom they may bless. Make them true apostles and saints. Amen.
Come Holy Ghost, a compilation of prayers in honor of the Divine Spirit.
1932 Fr. Lester Martin Dooley.
Prayer to the Holy Spirit by Cardinal Désiré-Joseph Mercier (1851-1926)
"I am going to reveal to you the secret of sanctity and happiness. Every day for five minutes control your imagination and close your eyes to the things of sense and your ears to all the noises of the world in order to enter into yourself Then, in the sanctity of your baptized soul (which is the Temple of the Holy Spirit), speak to that Divine Spirit, saying to Him:
Oh, Holy Spirit, beloved of my soul, I adore You.
Enlighten me, guide me, strengthen me, console me.
Tell me what I should do; give me your orders.
I promise to submit myself to all that You desire of me
and to accept all that You permit to happen to me.
Let me only know Your will. Amen.
If you do this, your life will flow along happily, serenely, and full of consolation, even in the midst of trials. Grace will be proportioned to the trial, giving you the strength to carry it, and you will arrive at the gate of Paradise, laden with merit. This submission to the Holy Spirit is the secret of sanctity."
