CAPG's Blog 

The Catholic Mass Fyodor Bronnikov 1869

Yet Mass on Sunday is something we should set apart as of the gravest obligation all the year round. Of course there are reasons which excuse, but they must be serious ones. For the Sacrifice of the Mass is not only to be assisted at by a strict law of the Church, but it is the greatest act of our religion. It is Christ on Calvary, and nothing less. What if Calvary be so many thousands of miles distant from your church-does that make any difference to God? God is equally present in every part of the world. Does it even make any difference to you? Is your love for some dear relation or friend any different whether you are in the same quarter of the world with him or not? Some places are more sacred to you than others, to be sure, and so are they to God; but distance, although it divides loving hearts, does not divide their love. So our Lord is present, really and personally, in His humanity and in His divinity, on this altar, just as truly as He was on Calvary. Nor does the lapse of time alter the case. Christ our Lord died for you just as well as for any of the Jews or Gentiles of His own day. A thousand years are to God but as a day that is passed, yea or even a million of years passed or yet to come; for to the eternal God there is no passage of time, but only an everlasting present.

The difference of time and place, therefore, has little to do with the identity of the act, for the spirit of man is superior to both, and the power and love of God are supremely so. It is the identity of the great Act of Redemption and its perpetuity and its universality which bring us to our Lord's cross in Holy Mass. Here, upon our altars, that atonement for our sins is continually renewed, that divine merit is continually made our own.

It was first done with pain and in sorrow; it is now perpetuated with joy. It was for once and for all the literal shedding of blood in mortal agony; it is now the mystical pouring forth of all the treasures of grace purchased by that loving sacrifice. The man-God who died on Calvary is the same who comes down upon our altars; He comes with the very same intention; He appeases the very same divine justice for the very same culprits as on the first Good Friday.

In wishing you, therefore, all the relaxation of the pleasant summer weather, I also insist that you shall enjoy it in union with our Lord, and if Sunday shall be the chief day of rest for your body, I sincerely trust that it shall not the less be your soul's day of purification. There is no tree in all the woods whose shade is so grateful as that of the cross, under which your soul rests at Holy Mass. Of all the cool streams in which you may bathe and cleanse your body there is none to compare, for the welfare of either soul or body, with those copious floods of happiness which flow into the four quarters of the world from Calvary. There is no true joy with a bad conscience, and the Sunday on which you hurry off to your pleasure without attending at Mass cannot be really happy. ( Five-minute Sermons for Low Masses on All Sundays of the Year, 4th Sunday after Pentecost,  1893)