But you may object: What is this Kingdom of God? How have we to seek it? Can it be that we have to discard and reject the pursuits and pleasures of the world that lure us on, and are not satisfied without they are supreme in our heart, to banish them utterly and listen to what faith tells us of the Kingdom of God? The message of faith strikes us cold and numbs our heart; for we are told in the book that we dare not doubt nor disobey about the Kingdom of God. The gospel says: "Blessed are the poor in spirit, for theirs is the Kingdom of heaven." Blessed are the meek: those that mourn: those that hunger and thirst after justice: the merciful, the clean of heart, the peacemakers: yea, "Blessed are they who suffer persecution for justice sake, for theirs is the Kingdom of heaven ” (Matt. v. 3, 10)."

Such is the teaching of the God of Truth, God made man for our sakes. These words are in His first sermon, and did not His own life bear them out? He did not teach one thing, and do another. He was born in a stable-poor in spirit. He said, "Learn of Me, because I am meek, and humble of heart" (Matt. xi. 29). He was the Man of sorrows. He was merciful; and the peacemaker, for He came in His mercy to reconcile poor rebel sinners to His Father. He suffered persecution, even to the death of the Cross, and thus He won the Kingdom of heaven. "Ought not Christ to have suffered these things, and so to enter into His glory?" (Luke xxiv. 26).

And the sacred book teaches us again, what would all the pleasures and glory of the world be to us (and how little shall we ever gain of them !)?—for "the world passeth away" (1 John ii. 17). All that has enthralled the hearts of men with vain hopes is nothing more but merely the short lived glory of a summer's day. Whereas we have immortal souls to satisfy; how can transient joys suffice for them? What a void there would be; and alas, how soon in our deluded souls! Peace and plenty, joy and comfort, friends and love around us only make the thought of death the more to be dreaded, and the leaving them all, the final separation, the more appalling.

Look through the dark and fearful vista of the future, the sacred book comes to our assistance once again. "Love not the world, nor the things which are in the world" (1 John ii. 15). Seek not this world and its joys and its vain happiness, but seek first the Kingdom of God, and then when life is over, what a revelation of glory there will be, a Kingdom of glorious eternity. The cross becomes the crown: the poor take possession of the Kingdom; the meek shall possess the land; those that have mourned and suffered shall rejoice; the merciful shall find mercy; the clean of heart shall see God; the peacemakers and those that have forgiven shall find forgiveness and a welcome to their Father's home; and those that have suffered for Christ's sake, theirs is the Kingdom of heaven.

Poor, unknown, despised on this earth, we may have been: obedient, humble, and contrite of heart, we have daily done our best to seek first the Kingdom of God, and death will reveal it to us that we have succeeded, and the blessed success will last for ever! No more anxiety and fear of falling into sin; no more crosses and afflictions. We shall be transformed into the children of light and glory, companions of the saints, surrounded by the angels. Children of Mary, we shall then learn what it is to have the Queen of heaven for our Mother. We shall be welcomed by our Lord and Savior, because we have obeyed His words in the holy book. And for ever we shall dwell with our Father in heaven, because we kept that word, "Seek ye therefore first the Kingdom of God."Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey OSB (14th Sunday after Pentecost)

Love for our neighbor is a duty by the command of God. To love God is the first and great commandment. "And the second is like to this: Thou shalt love thy neighbor as thyself" (Matt. xxii. 39). And the practice of this duty is inculcated and explained in this parable. Anyone needing kindly assistance is our neighbor, and we are bound, according to our ability, to help him. Even by thought we can be charitable, and study how to comfort the afflicted and the dying. A pitying thought would lead us to pray, and with prayers we can follow even the dying, and rescue them from purgatory. By word, by comforting, consoling, advising those in trouble. By deed, by bestowing alms, taking trouble to assist them, by visiting the sick and the dying.

Alas! our neighborly love is often weak and attenuated for want of practice. We are so engrossed with ourselves, with our own comforts and well-being, that we forget others, and begrudge a little sacrifice for them. To some, perhaps, we are a little charitable: their misery appeals to us. Others we pass by: their poverty, disease, surroundings are repulsive to us. We cannot bring ourselves to the practice of kindly charity to them. We shudder at the remembrance of what so many saints and pious people have done-visiting the hospitals, seeking out the afflicted in their homes, and attending to them in their wretchedness.

But how many other ways are there of being charitable, that do not call for such heroism! Begin with humble little practices, but let them be daily ones. A daily practice soon becomes a habit, and little kindnesses will nourish our thoughtfulness, our generosity, and presently we shall find ourselves showing mercy and being blessed by it. The least thing done for Christ's sake is worthy of reward-even "a cup of cold water" given in His name. The rich man, who was buried in hell, cried out to Abraham for a drop of cold water to cool his tongue. He was past all mercy. But the souls in purgatory are longing for a little alleviation; and how many are totally forgotten by their friends, perhaps even by those to whom they had been so kind in life! Perhaps some fond mother suffering now for being too indulgent to us, and we heartlessly forget her. "Show mercy," by prayers, masses, and do not begrudge a Holy Communion offered for them. How blessed will be the reward of our charity, and how grateful we shall be for having practiced it, when our time comes to be judged and punished!

Amongst the rewards for kindliness to others, who can tell the peace of conscience and happiness that result from works of mercy, or even from words of consolation, with which we have comforted others? The hard-hearted, the selfish, the haughty cannot picture to themselves what they miss, and the comforting, holy joy of which they deprive their souls.

But the greatest blessing for being kindly one to another is this, that day by day we are growing more like our Blessed Lord, Who went about doing good to all. His spirit is filling our souls, and our hard and selfish hearts are being subdued and taking up the yoke of Christ. "Love one another as I have loved you." This is the motive that urges us to be kind and charitable; to grow like to Him should be our daily endeavor. Therefore a peace, that the world cannot understand, envelops our daily life, and by degrees this world and its love and its pleasures lose their fascination for us; and with joy we feel that it is heaven and the Lord of heaven to Whom we are seeking to attain.

Practicing kindliness, in little ways day after day, transforms our lives, and from being selfish and hard we grow prompt and generous, ready for some great occasion, which may arise, when we can prove ourselves imitators of our divine Master, and ready for His sake to sacrifice ourselves for the good of others.

"Go and do thou in like manner." This He bids us do. Unless we attempt it, force ourselves to do it, we are disobeying; we are cowards. Self is our master; our Blessed Lord is ignored. No wonder our prayers are unheard; our passions unsubdued; the practice of piety repugnant. Our religion is merely an outward show; the spirit of Christ is not in our hearts; we hear, but heed not, His words, "Love one another as I have loved you."

Twelfth Sunday after Pentecost Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey

Moreover, to seal us unto the Faith, and to strengthen us to act up to it, we are taught in the holy Gospel that Christ instituted the Seven Sacraments, by which grace is given to our souls. This power they have from their divine institution by Christ, the merits of Whose precious Blood is applied by them to the souls of men. The first is Baptism, which cleanses us from original sin, makes us Christians, children of God, and members of His Church. We receive the Holy Ghost in Confirmation to make us strong and perfect Christians. In the Holy Eucharist, which is not only a Sacrament in which we receive the true Body and Blood of Christ, but a Sacrifice also, the Holy Mass, which is one and the same Sacrifice with that of the Cross.

The holy Gospel also hands down those blessed words of the Saviour: "Whose sins you shall forgive, they are forgiven them" (John xx. 22). How faith makes poor sinners cling in hope to this Sacrament of Penance. The sick and the dying are not forgotten in the list of Sacraments. The continuation of priests and bishops for the ministry is safeguarded by the Sacrament of Holy Orders; and family life is blessed and ennobled by the Sacrament of Matrimony.

Faith does not leave us lonely and unprotected in our daily life. How we should wander and lose our way, and be seduced by vain pleasures and pursuits on all sides, if our Faith let us forget God! But in the Gospel we are taught the duty of prayer-to raise up our minds and hearts to God. Our Blessed Lord Himself taught us how to pray! To lift up our souls to our Father in heaven; to do Him honour by our good lives; to long for His Kingdom to come; to know that perfection is in doing His holy Will; to turn to Him for strength for soul and body; to be forgiving to others, as we pray Him to be forgiving to us. Oh ! blessed prayer that thus directs our hearts and souls to God each day of life. Pray always," says the Gospel; and our Blessed Lord gave us the example, praying for us on the mountain side the long night through. And we need not fear that our poor prayers will be of no avail, for we pray "through Jesus Christ our Lord." Remember His promises," If you shall ask Me anything in My name, that I will do" (John xiv. 14). "If you then being evil, know how to give good gifts to your children: how much more will your Father, who is in heaven, give good things to them that ask Him" (Matt. vii. II). Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you" (ibid. 7). The Gospel repeatedly assures us of blessed answers to our prayers.

And most glorious too in the Gospel is that blessed assurance of eternal reward, if we keep steadfast to the Church, led on by our holy Faith. After the Last Supper, our Lord prayed thus: "Father, I will that where I am, they also, whom Thou hast given Me, may be with Me: that they may see My glory which Thou hast given Me" (John xvii. 24). But speaking as the Judge our divine Lord and King speaks thus: "Come, ye blessed of My Father, possess you the Kingdom prepared for you" (Matt. xxv. 34). Oh! how often have we prayed "Thy Kingdom come!" And thus our faith will be crowned in that eternal Kingdom of God.

Thus is our faith taught by the holy Gospel. Can it be that men, who once have been thus blessed with the sacred gift of faith, should fall away? It is, alas! too true. And for what have they abandoned their faith? That will be the remorse of it all throughout eternity. For what have they bartered their soul, their immortal soul, the soul that by faith was the child of God - the soul that had been redeemed by the precious Blood of Christ ?

But many amongst us think but far too little of this gift of faith. There is something else that they prize still more. What can it be but something perishable, for this world passeth away, but faith leads to immortal glory. We then must treasure our faith, the blessed gift of God. We must know it thoroughly, follow its guidance, be loyal to it, and profess it openly. The Gospel and the Faith "you have received, wherein you stand; by which also you are saved, if you hold fast." Remember, eternal life depends on that "if you hold fast."

Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr.  Francis Paulinus Hickey OSB 1922 (11th Sunday after Pentecost)

The Pharisee knew not how to pray, because he did not realize his need of God's mercy, but trusted in his own self-righteousness. The Publican knew his need of God's mercy, prayed for it and obtained it. According, then, to our realizing our need of mercy, our prayer will be acceptable and blessed. If we resent in our hearts being classed with sinners, needy and weak and prone to evil, we are not in the state of humility, which longs for and receives the mercy of our Father from heaven. Without prayer we cannot be saved, and there can be no genuine prayer unless we realize our need of grace and mercy. "If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all iniquity" (1 John i. 8, 9). They need not be glaring sins, that the world looks askance at; but whose heart has not been defiled in thought, word, or deed ? Have we never disobeyed a commandment through self-seeking, self-indulgence, or wilful negligence? Then do we not need to pray that such sins should be forgiven, and for grace lest again we relapse and forfeit God's friendship?

Our need of grace and mercy is evident, and the means to obtain every blessing is humble prayer. "By all prayer and supplication, praying at all times,” says St. Paul (Eph. vi. 18). And David teaches us to pray: "Help me, O Lord my God, save me according to Thy mercy" (Ps. cix. 26). Thou art plenteous in mercy to all that call upon Thee" (Ps. xxxv. 5). And God's mercy is not only to forgive, but to keep us safe and strengthen us to be faithful. In answer to prayer there is God's constant watchfulness and the care of a loving Father. Prayer makes us mindful of God's mercy and anxious to correspond to His graces, and be faithful in observance. It makes us grateful for our Father's care and solicitude. And gratitude merits a continuation of God's favours. The kindness of God is revealed to us in prayer. How does the Scripture describe the goodness of God? "Thou, O Lord, art a God of compassion, and merciful: patient, and of much mercy" (Ps. lxxxv. 15). The Lord is gracious, merciful, patient, and plenteous in mercy. The Lord is sweet to all; and His tender mercies are above all His works" (Ps. cxliv. 9).

It is prayer that creates this peace and trustfulness in God; that made the austerities of the saints a foretaste of the joys of heaven. They were wisely humble enough to know that they could not do without the mercy of God, and yet trustful that they could obtain it and every grace if they prayed for it. How different our prayers would be if we realized our need of the mercy of God, and how prayer would always obtain it for us, if we humbly sought it. The saints did, and constant was their earnest, humble prayer. Who are we to dare to be self-sufficient, and imagine we need not pray for forgiveness of the past? Pray to make a good beginning once again; pray to persevere, for without it we cannot hope to persevere, a day or an hour, in doing good.

Let us recall a prayer of St. Gertrude. It reads as if a poor sinner, like the Publican, had composed it; and not a great saint, who was favoured with the gift of miracles, had frequent visions of our Blessed Lord, and who was the first to introduce devotion to the Sacred Heart. This is the prayer: "O sweet mercy of God, full of tenderness and clemency, behold, in the sorrow and pressing need of my heart, I seek safety in Thy loving Will, for Thou art my whole hope and trust. Thou hast never despised one sad and sorrowful. Thou hast never rejected the vilest sinner. Thou hast never abandoned one seeking help. Thou hast never passed by one in grievous trouble without a look of mercy. The needy and poor Thou dost always assist, as a mother her child. To all invoking Thy most holy name Thy loving assistance is given. And even unworthy me, Thou wilt not cast from Thee on account of my sins and my unworthy life" (Exer. c. vii.). Let us implore our Lord to grant us the spirit of such prayer as this. We shall not then be ashamed to use the prayer of the Gospel, "O God, be merciful to me a sinner." Frequently and from our heart let us say it, and we shall be justified in the sight of God." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr.  Francis Paulinus Hickey OSB 1922 (10th Sunday after Pentecost)

It seems almost impossible that man could prove himself thus obdurate, in spite of all that the loving Saviour has done for him. But always and everywhere there have been men and women, who really and through their own fault have made themselves so guilty and impenitent as to be abandoned by their Saviour and their God. This hard and impenitent heart is the result of the power of the habit of sin, which enslaves them. When a man begins to sin and to turn from God, he thinks he will be his own master and independent. He will not brook the commandments, "Thou shalt " and" Thou shalt not." His own will is to be master. There is the fatal mistake! Free, independent, one's own master; yes, such is the lying suggestion of the devil. Whereas the truth, the inspired Word of God, teaches us most emphatically the very opposite.

"Amen, amen, I say to you, that whosoever committeth sin, is the servant of sin " (John viii. 34), are the solemn words of our Blessed Lord Himself. And St. Peter, who, alas knew what sin was, says, "They themselves are the slaves of corruption, for by whom a man is overcome, of the same he is a slave " (2 Pet. ii. 19). If by sinning we become the servants, the slaves of sin, to what a state of abject slavery, indeed, must a habit of sin enthral us! Of his own power such a man is utterly unable to free himself. He has bound himself beyond release. A bad habit is like a rope. A child can snap a few slight hempen meshes of which a rope is made. But when countless strains have been twined and formed into a stout rope, the man that is bound with it is powerless. And so with our souls. Habits slight at first, that a good will and a sorrowful heart could break, by degrees form themselves into bonds that defy our efforts, and will become everlasting bonds, unless God's gracious mercy intervenes.

The Mass, Juan Carreño de Miranda

"The grace of God, life everlasting." -Rom. vi. 23.

1. The value of a promise.
2. What is this promise ?

3. It has been made to us by God.

4. Can we not promise in return to merit its fulfilment ?

A PROMISE made to us is an attraction that enkindles hope and leads us to make endeavour. But how often have we been promised and have been disappointed! Or again, promises have been made, but the conditions have not been fulfilled, and there is no result. So a promise on which we can build our hopes, and which may urge us on to do our utmost, must be made by one whom we can trust, by one who has power to fulfil it; and it must be a promise of something well worth gaining. The greater the good that is offered, the more the promise is to be prized. And finally, the condition or the conditions imposed must be within our power of fulfilment.

Then what is the promise that the text alludes to ? Life everlasting! We have it plain and unequivocal in Holy Writ: "And this is the promise which God hath promised us--life everlasting" (I John ii. 25). Test this promise, and see how wholeheartedly we can trust to it. First, it is the promise of one in whom we may confide--the God of Truth. Again, it is the promise of one who has the power to fulfil it--the Almighty. And it is a promise of infinite value, that will last for all eternity, without fail or change-life everlasting, which is the blessed vision of God and the participation in His glory and beatitude.

And how is this promise to be fulfilled? By our divine Saviour, Jesus Christ. Witness the inspired words of God in the Scriptures: "According to the promise of life, which is in Christ Jesus" (2 Tim. i. 1); and again, "God according to His promise hath raised up to Israel a Saviour, Jesus" (Acts xiii. 23). For all the promises of God are in Him" (2 Cor. i. 20).

The Son of God, Jesus Christ, became Man and lived amongst us, showed us by example and taught us the way of salvation; He redeemed us by His sacred Passion and Death; He instituted His Church to be our guide and our safeguard, and made it infallible and imperishable by the abiding presence of the Holy Spirit. He instituted the Sacraments, and specially the Holy Eucharist, through which we might receive grace and nourishment and strength. All this to prove to us that the promise was efficacious and alive with power. Moreover, that the promise might always be before our minds, illuminating, filling them with hope, inflaming our souls to venture all, to do their utmost, His divine Presence dwells amongst us. In every church He has made His abode to dwell amidst the children of men.

All this is held out to us, and given to us by the promise of God through Jesus Christ our Lord. Can it be that this gracious and glorious promise has really been made to us? Look around: does mankind seem to believe it and understand it? That life everlasting is promised, is guaranteed to them? Is it their one thought, engrossing all their attention, inspiring their actions, their zeal? If life everlasting is promised us, can it be possible that the desire of money, position, comfort, or anything in this fleeting world can occupy our attention, can preoccupy our thoughts so entirely that we utterly disregard and forget this promise of Almighty God?

Perhaps the condition to be fulfilled to gain the reward of the promise is entirely beyond our powers and our hopes. Can we believe for a moment that the just and faithful God would treat us so? No; according to His promise He has raised up a Saviour; so it is through Him, our Saviour Himself, that we can surely fulfil the conditions to make the promise effective. He is ready and longing to give us both the will and the power to do His blessed Will; for that is the condition--we must obey Him and do His holy Will, then there is eternal life for our reward. The Church prays: " O Almighty and eternal God, grant us an increase of faith, hope, and charity, and that we may deserve to obtain what Thou promisest, make us love what Thou commandest." It is because we have not the faith or hope in our hearts to cling to His promise that we have not the love to venture all in striving to gain "life everlasting."

God has promised us so much; cannot we find in our hearts to promise Him in return our obedience, our loyalty, our love? Let us not be smitten by the glamour of the vain promises of the world, so as to give our time, our activity, our souls to seek to gain them. Rather with the faith of St. Peter, let us cry out: "Lord, Thou hast the words of life to whom shall we go?" Aye, indeed, to whom shall we go, when we feel that this short life is drawing to a close, when death is drawing nigh? What promises will avail us then, except the one divine promise of eternal life through Jesus Christ our Lord ?

Everything will slip from our grasp then; we shall have to leave and part from all. What consolation will it then be, that we have trusted in the promise of God -the faithful God- Who will give us life everlasting through His Son, our Lord and Saviour, Jesus Christ! ( Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey O.S.B. 7th Sunday after Pentecost)

In this world there is no food which can fill the desire of men's souls. There is, then, not only the danger of their fainting by the way, but there are in reality vast numbers of them who have fallen, who at every moment are falling, by the wayside, and away from true life. We then discover this fact, even more deplorable than the first, because having nothing to eat in the spiritual sense, so many fall away from all belief in God. In the truer and deeper, the mystical sense of the text, we see that there are millions to-day who have nothing to eat, who go about fasting, faint, and who even die in the way. The experience of past ages bears me out when I say that God alone can satisfy the necessities of the human heart and the aspirations of man's soul."

In vain has mankind attempted to live without its Creator. "Of old," says the venerable Father Lallemant, "the devil disguised himself as God, presenting himself to the heathen in idols, as the author and the end of everything in the world." Later on, in modern, in our times, men have tried to fill the void within by creatures which they substituted for God. But nobody has succeeded, nobody can succeed without God. The oft-repeated attempt of man to deceive his own heart and soul into the belief that anything but God will still his hunger, has caused only wretchedness and supreme misery.

The truth then is: Today, as of old, multitudes are without God, without Christ, by their own fault. They will not follow Him out to the desert, will not listen to His words, ponder upon them; will not ask for grace to believe and be filled with truth. No; in pride, in deluded self-satisfaction, in the bustle of life, in the entanglements of passion or business, they suffer life to run on in some faint, half-hearted way, desiring the truth but never, as the Apostle says, coming to the knowledge of it. But we, by God's mercy, have the truth, we have eaten and been filled; oh! let us prize it, let us above all be faithful to it—for our Lord says: Blessed are you, not because you know the truth, not solely because you possess it, but blessed are you if, knowing it, you live up to it."  The Five minute Sermons by the Paulist Fathers, 6th Sunday after Pentecost

It has been made to pander to the grossest vices of men. It has been made to lie, to steal, to be impure. It has been made to teach false religion, false politics, and false morality. At times it has been the very worst enemy of mankind; filling men's minds with theories entirely impracticable, or such as, put into effect, would destroy their happiness.

Nor have men hesitated to prostitute its high calling for the sake of furthering personal gain and ambition, or even revenge. The trust and confidence of the public have not unfrequently been abused, and error commingled with truth so subtly, and right with wrong, that the public sentiment has been arrayed against truth and justice; for there is an almost unaccountable impression given many people that what they find printed is of necessity true unless it is absolutely proved to be false.

Our care must be, in the light of the facts before us, to distinguish between the good and the bad press. We must beware of the evil sent flying, as it were, upon the air, and hold ourselves aloof from the crowd, when it is being hurried along to its ruin by bad advice and by bad principles. Good books and good papers are doing God's work in the world-as apostles in their way; but those that are bad are working in the interest of the "prince of darkness."

A good press sheds a bright light over the earth -the light of truth; a bad press is like a heavy cloud obscuring the sun. We can have nothing to do with evil; we should hate evil. Let us have nothing to do with bad books and bad papers. Let us neither read them ourselves, nor permit others to read them, when we have authority to prevent them. Let us banish them from our houses; that at least we can do, for there we are supreme. Let us strive also to have them banished from the shops where we deal and from the land wherein we live."  Five-minute Sermons by the Paulist Fathers 5th Sunday after Pentecost