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"A holy man, who came in company with St. Peter from Antioch to Rome, and was by him ordained bishop, and sent to Ravenna, in Italy, to preach the gospel. There he was blessed with great success, in the conversion of many. Venerable Bede in his martyrology, says that he sat twenty years. He was put to cruel torments, and afterwards banished out of the city. But the spirit of God everywhere accompanying him, he preached in other places, doing good to all, but was everywhere persecuted, and put to the most severe trials. God preserved him a long time to his Church; but at length returning to Ravenna, he had all his labours and sufferings crowned with martyrdom under the Emperor Vespasian, in the year 82.

Pray for all the prelates and pastors of Christ's Church, that succeeding in the function of this holy man, they may inherit his spirit and zeal, and venture all extremities for the good of souls, so that no apprehension of suffering may discourage them from their duty. Pray again for all in persecution and trouble: and let the patience of the martyrs teach you patience in all your trials. Christians ought to be ashamed, after so many great examples, to let ordinary difficulties and provocations cast them into dejection and passion. Labour therefore in earnest to overcome these evils: go through all with courage and resolution; considering them as the passage to everlasting rest; and beseech God to help you, who gave strength to the martyrs. Pray for all in affliction and trouble. They stand in need of God's assistance, to support them against excessive solitude, against impatience and dejection. If your experience has made you sensible of this danger, fail not to importune heaven in favour of all such as are under it: thus in Christ's mystical body, the members are to help one another. If you have any part of the bitter cup before you, offer yourself to drink it with the spirit of a martyr. It may be the only martyrdom required of you; be faithful, and beg of Him to strenghten you." The Catholic Year by Fr. John Gother

"Woe to us who have been born in this wretched age, an age - I say it weeping - in which anyone who has any zeal whatever for the glory of God, and casts his eyes on the men and women who now live, will be moved to tears to see everything turned upside down, the beautiful order of virtue overthrown, the bright light of life quenched, and scarce anything left in the Church but open iniquity and feigned sanctity. The light of good example is extinguished in those who ought to shine as luminaries to the whole world, like watch-towers and beacons on the mountains. No light, alas! comes from them, but horrid darkness, and pestilent mischief, by which innumerable souls are falling into destruction." -- St. John Fisher; Bishop of Rochester, Cardinal, Tower of London, 1535

Prayer for Holy Bishops: Lord, according to Your promise that the Gospel should be preached throughout the whole world, raise up men fit for such work. The Apostles were but soft and yielding clay till they were baked hard by the fire of the Holy Ghost. So, Good Lord, do now in like manner again with Thy Church Militant; change and make the soft and slippery earth into hard stones; set in Thy Church strong and mighty pillars, that may suffer and endure great labors, watching, poverty, thirst, hunger, cold and heat; which also shall not hear the threatenings of princes, persecution, neither death but always persuade and think with themselves to suffer with a good will, slanders, shame, and all kinds of torments, for the glory and laud of Thy Holy Name. By this manner, good Lord, the truth of Thy Gospel shall be preached throughout all the world. Therefore, merciful Lord, exercise Thy mercy, show it indeed upon Thy Church. Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum

O most merciful Jesus, I give thee thanks for that work of piety which the blessed Mary Magdalen wrought on thee when she washed thy feet with her tears, and wiped them with the hair of her head, and kissed them and anointed them with fragrant ointment; whereby she obtained from thee such signal grace that thou didst pour into her heart and soul so great love of thee that she could love nothing apart from thee: beseeching thee that by her merits and intercessions thou wouldst vouchsafe to me tears of true repentance, and pour into my heart thy divine love. Amen. (Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.)

"She had lived a long time in all the disorders of luxury and vice; but touched at length with the sense of her crimes, and knowing Christ to be her only physician, she runs in to him, while he is at table with the Pharisee, and throws herself at his feet. She washes his feet with her tears, and wipes them with her hair; she kisses them, and pours forth her sweet perfumes, and departs not thence till she has Christ her advocate, and hears those words of comfort from his sacred mouth: Thy sins are forgiven thee: thy faith hath made thee safe, go in peace.

Adore the goodness of your Redeemer, and bless his mercy who has given such encouragement to repenting sinners. Pray for all those unhappy ones, who, like Magdalen, are engaged in sin; that being sensible of their misery, they may, with her, seek their Redeemer, and by a sincere conversion be received into his favour. Let this day's mercy raise up your hopes in Christ; and, whatever your sins have been, preserve you from all despair.

St. Mary Magdalen having thus obtained pardon of her sins, became a true disciple of Jesus: and her heart, which she had rescued from the love of the world, she gave now entirely to him. She delighted in his sacred doctrine, and her place of rest was at his feet, where she first found wonderful effects of his goodness. She poured perfumes on his head, to prepare him for his burial, she followed him to the cross with tears, she was the first at his sepulchre, and there continued watching for her Lord. She was informed of His resurrection by the angels, and was the first mentioned in Scripture, to whom Christ appeared.

Learn from her the method of a true conversion. If God has mercifully drawn you out of a state of sin, express your sense of this mercy, in a more than ordinary fidelity to your Lord. Endeavour to outdo all in every Christian duty, in prayer, fasting, and all kinds of humiliation. The innocent Christian is obliged to a life of virtue; the converted sinner ought to do something more, and make his life a penance, bearing some proportion to his past offences. But whatever your life has been, pray on this day to be delivered from all temptations, or strengthened against them. Resolve upon avoiding all immediate occasions of sin; be cautious in the choice of company, and in all your conversation; avoid all familiarities; keep a strict guard on your thoughts, your eyes and your tongue. Never read books which are likely to soften and injure your soul; beseech God to take from you the love of the world, and of all its vanities and snares; to give you a true sense of your own weakness, and of all the dangers before you, and to inspire you with courage necessary for your security. As far as you forsake the world, you may hope God will approach to you, and prepare you for a better." The Catholic Year by Fr. John Gother

The appearance of the Saint during his thanksgiving after Mass is described as altogether extraordinary. He seemed to be all on fire, and would pant with the heat, even in the depth of winter. When he was thus transformed, the other religious often came out of holy curiosity to look at him. "His countenance," they tell us, "shone like that of an angel, and filled with joy and devotion all who beheld him."

We will conclude this subject with a relation of what occurred at Gratz in Holy Week. It was during Lawrence's first sojourn in Germany. The Church being still unfinished, a room in the new monastery served as a chapel, but the Rubrics did not permit Mass to be celebrated there on Holy Thursday. For the Commissary and his brethren it was a great privation to be without Mass on the anniversary of the Institution of the Blessed Sacrament; but they consoled themselves with the reflection that they could receive Our Lord in Holy Communion. On Holy Thursday morning, however, it was discovered that all the consecrated particles had, by mistake, been consumed the previous day. Grievously disappointed, the religious applied themselves with much fervour to make up for their loss by a spiritual Communion. Whilst they were thus engaged, the chapel was suddenly illuminated, and there appeared the Divine Institutor Himself, bearing in His hands a pyx, from which He communicated the Commissary and his brethren. This signal favour, merited by the Saint's devotion to the Blessed Sacrament, is well authenticated, and has been a matter of constant tradition in the Province of Styria. A painting representing the scene, and executed by a contemporary artist, was long preserved in the monastery at Gratz."

"He was born of a noble family at Venice, and served in the army in very troublesome times. He commanded a castle, which was taken by the enemy, upon which he was cast into a dungeon, with fetters on his hands and feet. When destitute of all human help, he implored the protection of the Holy Mother of God, by whom he was miraculously delivered from prison, and conducted in safety beyond the reach of the enemy. Arriving at Tarviso, he hung up his chains before the altar of the Blessed Virgin, in grateful acknowledgment of the favour he had received.

Returning to Venice, he began more assiduously to cultivate piety, and particularly charity to the poor. But he had a particular compassion for poor children who were orphans, and wandered about the city without friends or home. These he received into a house which he hired at his own expense, and there maintained them and instructed them in Christian doctrine and piety. The saint was induced by St. Cajetan and Peter Carafa, afterwards Pope Paul IV., to reside in a hospital of incurables, where he continued to educate orphans, while he served the sick at the same time with unwearied charity.

St. Vincent de Paul

Let the charity and zeal of this holy man be considered; and what will the rich say for themselves, who can find little to spare for the relief of the poor? What will the lower rank say, whose solicitude for this world so takes up their heart and their time, that they cannot find leisure for their own salvation, and much less for the good of their neighbour? If they compare themselves with this saint, must not they either change their method, or despair? If they hope to be saints, they must walk in the way of the saints, and not be deceived with the example of a blind and wretched world." The Catholic Year by Fr. John Gother

" Devotion and piety towards God and the Blessed Sacrament- Imitation of Jesus Christ.

When before the Holy Tabernacle, he always maintained himself on both knees, and in a posture so humble that he seemed, the more to testify his respect, to wish to abase himself to the center of the earth, and with such faith manifested in his countenance, one would say that he saw Jesus with his eyes; with such devotion, he would have inspired the most incredulous, with faith and the most insensible with piety; in such modesty and silence, that he had not a single glance for the greatest magnificence, nor a word for the most august personages.

There he loved to remain all the time that his duties left at his disposal, and there he forgot himself for hours together. There he went, like Moses of old, to consult the Divine oracle in all his difficulties." (...)

Profanations, committed by heretics, or by the military, grieved him mortally. Tears, extraordinary penances, fervent prayers, all were offered in reparation and atonement He went himself or sent some of his community in pilgrimage to the profaned churches; the priests said mass and the others received Holy Communion there in reparation. He made good the material loss caused by sacrilegious thefts of sacred vessels and ornaments; and by means of missions he repaired the injury done the honor of God and souls by impiety and heresy.

He said to them with regard to the celebration of Mass: "It is not enough to celebrate mass, we must, moreover, offer this sacrifice with the greatest possible devotion, according to the will of God Himself; conforming ourselves, with His grace, as much as we can, to Jesus offering Himself, when on earth, to His eternal Father. Let us use all endeavor, then, gentlemen, to offer our sacrifices to God in the same spirit, in which our Lord offered His, and as perfectly as our poor and miserable nature will permit.”

What he said of the genuflection he applied to all the ceremonies. They are, in truth, only the shadow, but the shadow of the greatest things, and this is the reason we should perform them with ll possible attention, in a religious silence, and with great modesty and gravity. How will these gentlemen who come here carry them out if we ourselves do not perform them well? The singing must be grave, without being hurried, the psalms recited with an air of devotion. Alas! if these ceremonies are not properly performed, how will we answer when God will demand an account." Virtues and Spiritual Doctrine of St. Vincent de Paul by Rev. Fr. Michel Ulysse Maynard

The Litany of St. Vincent de Paul

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Jesus, hear us.
Jesus, graciously hear us.

God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Holy Mary, Mother of Christ, the Sovereign Priest, pray for us.
 St. Vincent, who, from your infancy, walked in the presence of God, pray for us.

St. Vincent, most benevolent to all, Pray for us.
St. Vincent, chaste and pure, Pray for us.
St. Vincent, watchful shepherd of the flocks entrusted to your care, Pray for us.
St. Vincent, who so faithfully preached the gospel to the poor, Pray for us.
St. Vincent, who brought your disciples to the practice of all good works, Pray for us.
St. Vincent, the glory of the priesthood, Pray for us.
St. Vincent, humble amidst the honors of the world, Pray for us.
St. Vincent, careful imitator of Jesus Christ, Pray for us.
St. Vincent, alleviator of human misery, Pray for us.
St. Vincent, refuge and comforter of the afflicted, Pray for us.
St. Vincent, feeder of the hungry, Pray for us.
St. Vincent, friend of the sick, Pray for us.
St. Vincent, father of orphans, Pray for us.
St. Vincent, refuge of purity, and security of innocence, Pray for us.
St. Vincent, zealous seeker of wandering souls, Pray for us.
St. Vincent, restorer of the beauty of ecclesiastical discipline,Pray for us.
St. Vincent, like an Angel at the altar, Pray for us.
St. Vincent, strong in holy obedience and faith, Pray for us.
St. Vincent, burning with zeal for the glory of God, Pray for us.

Lamb of God, Who takest away the sins of the world, Spare us O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

"When with daybreak the moment came for his Mass, nothing could equal the joy with which he hastened to the preparation for it. Then kneeling at the foot of the altar, he made the daily intention for the Church and the Sovereign Pontiff, always first in his solicitude; next, for his Order, that God might be pleased to grant its increase, and the holiness of its members; lastly for the sick, that it might be his happiness to help and comfort countless souls and obtain strength and hope for the dying. Angels surely gathered about that altar, for never was Mass celebrated with greater fervor. Often tears streamed down his cheeks, as at the precious moment he held in his hands his "Love," his Lord, and he would whisper again, "What can I do for Thee?" Saint Camillus de Lellis the Hospital Saint by a Sister of Charity, p128

"THIS saint in his early years served in the Neapolitan army, and during that time, and for a short time after, was unhappily addicted to the vice of gaming. But the divine mercy at length opened his eyes. A moving exhortation made to him by the guardian of the Capuchins completed his conversion. He fell on his knees, and striking his breast, with many tears and groans deplored his past sinful life, and cried to heaven for mercy. This happened in the twenty-fifth year of his age; and from that time he never interrupted his penitential course.

St. Alexis of Rome

IMITATION OF THE SAVIOUR.-Alexis, born at Rome, in 350, of a family bearing senatorial rank, quite as illustrious by its Christian virtues as for its nobility and opulence, chose as his portion that part of our Saviour's life in which He has found fewest imitators, namely, in His humiliation. Having been urged by his family to turn his thoughts to marriage, he profited by this to carry out his design, and fled to Edessa; where, during seventeen years, he remained unknown, seeking for humiliations and the contempt of men with as much eagerness as others exhibit in pursuit of fortune and honours. But at length, becoming admired for his sanctity, he once more fled; and, the course of events leading him back to Rome, he went to his own father's house to crave an asylum as the veriest beggar. He there ended his days, after having been for seventeen years made the object of scorn to the entire household. His family at length discovered who he was by means of a paper found upon him containing his name and the main events of his life. The pope, the emperor, and sovereign princes came to render homage to him who had so profoundly humbled himself amongst men.

MORAL REFLECTION.-"Every one that hath left house or lands for my sake shall receive a hundredfold, and shall possess life everlasting."-(Matt. xix. 27.) Pictorial Half Hour with the Saint by Abbe Lecanu

"A FEAST in honour of our Blessed Lady is kept on this day, on which, as we are assured by several writers of the Carmelite Order, St. Simon Stock, general of the Carmelites, was admonished by the holy Mother of God in a vision, to establish the confraternity of the Scapular. This confraternity has been approved, and favoured with many privileges by many popes. The object of it is to unite the devout clients of the Blessed Virgin in certain regular exercises of religion and piety.

Learn from the Blessed Mother of God clothing her devout children with the humble scapular, a thorough contempt of the world. She proclaims to us: Love not the world, nor the things that are in the world. Love not its riches, its fine apparel, or other vanities; but having food, and wherewith to be clothed, learn to be content. For they that would become rich fall into temptation and the snares of the devil. Despise the honours of the world; and keep not a high and proud heart beneath an humble garment. Be not greedy of power and pre-eminence above others; but willingly sit down in the lowest place, by far the most secure. Equally dangerous, and to be shunned by every faithful follower of Jesus and Mary, are the pleasures of the world. You are called in this life to labour and penance. The time of rest and enjoyment will not fully arrive till you have passed through the gate of death. To live in pleasures and sensual enjoyments, is a life full of danger, and too often leads to eternal death; but by a life of mortification, you secure joy everlasting. This is that holy violence which carries away victoriously the kingdom of heaven. And be not disturbed or fearful about the judgments of the world. Men of the world fear where there is no fear: but for your part, fear only him who has power to cast into hell. Place yourself under the patronage of the holy Mother of God; she will protect you by her powerful intercession, and procure for you the true fear and love of God." The Catholic Year by Fr. John Gother

Prayer to the Holy Virgin of Mount Carmel:
O Most Blessed and Immaculate Virgin, ornament and splendor of Carmel, thou who regardest with an eye of special kindness those who wear thy blessed habit, look down also benignly upon me and cover me with the mantle of thy special protection. Strengthen my weakness with thy power; enlighten the darkness of my mind with thy wisdom; increase in me faith, hope, and charity. Adorn my soul with such graces and virtues as will ever be pleasing to thy divine Son and to thee. Assist me in life, and console me in death, with thy most amiable presence, and present me to the most august Trinity as thy devoted servant and child; that I may eternally bless and praise thee in paradise. Amen 2 Hail Marys and Glory be to the Father.  The New Raccolta 1903

Links:

Carmelites of Fairfield, Pennsylvania

Monks of the Most Blessed Virgin Mary of Mount Carmel, Wyoming

Seven Carmelite Nuns of the Strict Ancien observance of the Mother-Carmel at Lanark, Allentown, Pa., will soon be transferred to Asheville, N.C. , to found a new Carmelite Monastery there under the title of "Carmel of St. Joseph and the Holy Child."
The nuns are going to North Carolina at the invitation of the Most Rev. Vincent S. Waters, Bishop of Raleigh. Their establishment in the Raleigh Diocese will be the first monastery for strictly cloistered nuns in North Carolina.

Bishop to Pontificate
Solemn opening services and the first Mass will be celebrated at the new Asheville Carmel by Bishop Waters on March 19..
Authorization for the new monastery has come from Pope Pius XII through the Sacred Congregation for the Religious, since the nuns are members of a Papal Institute. Previous approval had been granted by the most Rev. John F. O'Hara, C.S.C., Archbishop of Philadelphia.
This will be the second Carmelite monastery to be founded in the United States from the Allentown Mother-Carmel. In November 1954, seven nuns left there to establish a new Carmel in Wahpeton, North Dakota.

Departure Ceremonies
Special departure ceremonies were conducted at the Allentown Monastery on March 7. The Rt. Rev. Msgr. Leo G. Fink, P.A., V.F., presided and presented Mission Crosses to the seven nuns who will form the new North Carolina community. They are: Reverend Mother M. Bernadette of Our Lady of Lourdes, a native of Philadelphia, who entered the Allentown Carmel on March 5, 1934. She will serve as Mother Prioress to the new community.
Sister Mary Magdalen of Jesus, of Allentown, who entered the Allentown Carmel on July 16, 1933, Assistant to the Mother Prioress.
Also, Sister Mary Anne of St. Bartholomew, of Philadelphia; Sister Mary Veronica of the Holy Face, Jersey City, N.J.; Sister Mary Patricia of the Nativity, of Philadelphia; Sister Mary Genevieve of the Holy Face, of Philadelphia; and Sister Marie of the Sacred Heart, candidate for the new novitiate of New Bedford, Mass.

Note 25th Anniversary
The Allentown Carmelites are currently celebrating the 25th anniversary of their establishment in the Archdiocese of Philadelphia, which marks their first foundation in the United State, under the leadership of the late Reverend Mother Therese of Jesus and her companion, Mother Clement Mary of the Guardian Angel. The Carmelites were established by the General of the Carmelite Order, Blessed John Soreth, Ord. Carm. , on October 14, 1453, at Guelder, Holland. About 26 years before, St. Teresa of Avila began her reform of the Carmelites, in Spain, a branch of the original monastery was founded in Naples, Italy, in 1536. it was from this Carmelite Monastery of Naples in Italy that Carmel of the Strict Ancient Observance extended to American soil its first Foundation on May 22, 1931, at Lanark, near Allentown.

Life of a Carmelite
These Carmelite nuns take Solemn Vows of obedience, chastity and poverty, and observe strict Papal Enclosure. The choir religious chant the Divine Office in common. In addition to the Divine office, the cloistered religious observe perpetual adoration of the Holy Sacrament. Day and night, one or two Sisters kneel before the tabernacle, adoring, praising, petitioning for the needs of Mother Church throughout the world, for the Vicar of Christ on earth, for personal sanctification, and for the sanctification of all. The greater part of the day and night of the cloistered nuns is spent in prayer, meditation and other spiritual exercises. A certain part of the day is devoted to manual labor.

Source: The Catholic Standard and Times, Vol. 61, 9 March 1956

Henry II

"PIETY, MEEKNESS, AND BRAVERY.- Henry II., anointed emperor of Germany on the 8th July, 1002, showed by his life that piety is a royal virtue, because it had justice as its companion, and that piety and justice sanctify bravery when allied with mercy. Though four times compelled to fight against his revolting subjects, he as often pardoned them. Great wars gave full employment to his arms. He subdued Poland, Bohemia, and Moravia, the populations whereof had made incursions into the empire. He drove out the Saracens from Italy, whose presence had been disturbing Rome and Christendom in general. Being at length at peace on every hand, he journeyed through his dominions in order to impart new life while repressing abuses, establishing justice, and protecting religion. He expelled all flatterers from the imperial court, and loaded with favours such as reproached him for any fault. He died at Halberstadt, on the 14th July, 1024, and was canonized in 1152. Werinhair, the bishop of Strasbourg, prevented him from relinquishing the sceptre, as he had intended, with the aim of seeking greater perfection.

MORAL REFLECTION.-Happy would it be for nations were those invested with the governing power true saints; and saints they would be, did they but remember that they hold the place of God.-(Prov. viii.) Pictorial Half Hour with the Saints, by Abbe Lecanu

Whence came her unflinching strength to make such daily sacrifices to God? From her love of the Divine Eucharist. Jesus in the tabernacle, Jesus in the Holy Sacrifice of the Mass, Jesus in her heart through Holy Communion, Jesus was her life, Jesus was her delight. To Him she went as often as she could. It was a saying in the village that Kateri's only place was in her cabin or in church. Thither she dragged herself, despite her infirmities, and remained whole hours, seraphlike. The lives of the greatest saints do not reveal a more ardent love than burnt in the heart of the saintly Iroquois for the august Sacrament of our altars."

Source: Kateri Tekakwitha, Lily of the Mohawks, 1656-1680  By Edouard Lecompte (S.J.) 1927

"The quiet retreat which Kateri has chosen for herself is near the pathway leading to the stream, and made by the women of the hunting-camp in tramping back and forth for water. There, in her rustic oratory, she is accustomed to kneel amid the snow. She does not raise her head except to look at the cross she has cut on the trunk of a tree. Her hands are crossed on her breast, and her blanket hangs loosely down from her head and shoulders in many a careless fold. The rivulet close beside her is crusted with ice, and the bushes are heavy with snow. The water runs freely and swiftly a little beyond her where there is a break in the line of bushes along the brink of the stream. They have been thrust aside, and the snow has fallen from them. Here it is that the women come to dip water for the camp. Kateri was there in the morning, and among the very first. She helped to prepare the breakfast for the hunters. She was present also at the morning prayers which were said in common. It was not until the men were busily engaged in eating a meal that would last them the greater part of the day, and the women, with nothing special to do, were hovering about seeking a chance to join in the good cheer and see the hunters off, that Kateri slipped away, and now is hiding among the trees, as though she were nothing else than a little white rabbit that makes his home in a snow-bank.

One would scarcely notice the print of her moccasins where she passed along by the bushes. The snow is tufty and light. The long, low branches of Kateri's tree the one on which she has marked the cross – are bowed with its weight. They almost touch the ground, and shelter her motionless figure on the side towards the moccasintrail that leads to the water's edge. Little wavy lines on either side of the interlacing footprints of the women show where their blankets and skirts with shaggy fringe disturbed the even surface of the new-fallen snow as they passed along. Kateri brushed away the freshest of the snowy mass in front of her cross, before she be gan her prayers. She kneels on the hard-packed snow that is fast frozen to the ground. Her figure is sharply outlined against a little white mound of feathery flakes. Her thoughts are many miles away, though her eyes are fixed on the cross, which is suddenly lit up by a flash from the rising sun. She knows that the moment has come for Mass to begin in the village chapel at the great rapid of the St. Lawrence. In spirit she kneels with the few who are gathered there, and follows the Mass from beginning to end with appropriate prayers. She begs her guardian angel to fly away to the chapel and bring her back the fruits of the sacrifice there being offered." Source: The life and times of Kateri Tekakwitha by Ellen Hardin Walworth 1893