Saint Cecilia, Patron Saint of Music, Virgin and Martyr, A.D. 230
by VP
Posted on Saturday November 22, 2025 at 04:00AM in Saints
Saint Cecilia, Public Domain
"Let's pray to Saint Cecilia on her feast day, so that music in our churches will once again be an instrument of elevation to God, not a profanation of the sacred." Bishop Athanasius Schneider, Nov. 22. 20200
"A noble virgin of Rome; who being instructed in the faith of Christ, gave her heart to Him from her tender years, chose Him for her spouse, and took holy resolutions of living ever a virgin. But being afterwards, against her will, given in marriage to Valerian, a heathen, she informed him of her resolutions; likewise of her being in custody of an angel. This strange language surprising Valerian, he promised to acquiesce in her proposals, upon condition that he might see the angel. Being baptized for this end, he saw the angel, and was so confirmed in the Christian faith, that soon after, he suffered martyrdom for the same, together with his brother Tiburtius, who had been gained to Christ, by the discourse of St. Cecilia. Upon this, she was apprehended; and having stood out with constancy against all the arguments of the governor, she was commanded to be burnt. The flames, however, not touching her, an executioner was ordered to behead her; who, after three strokes, leaving her half dead, she, on the third day, gave up her soul to the heavenly spouse, under Alexander the emperor, in the year 230. Pray for all in the state of virginity; especially those, who by vow have engaged themselves to God; that He would be their protector, and deliver them from all snares and violence.
Pray for those, who have any thoughts of changing their state; that they may advance nothing in it, but by consulting Heaven, and taking the advice of those,
whom God has placed over them for their direction, and by whom He
speaks to them. Pray for a clean heart; and that you may be preserved
from all that might defile it. Have courage under such trials and
temptations, as fall to your portion. While you are ever on your guard to resist, yet submit with as much patience to the trouble, as you would desire to do to the torments of a persecutor. If you can hold out without dejection, and glorify God in your sufferings, the devil, envious of your good, will leave you in peace." The Catholic Year by Fr. John Gother
"In the early Church. We known very little concerning the music of the primitive Christian Church. On account of many circumstances that Church was restricted in its religious manifestations, for the greater part of the first three centuries was a time of bitter persecution, when Christians worshiped God in secret and in peril of their lives. Tertullian tells us, however, that in his day psalms were sung in the divine service, and the pagan Pliny knew that Christians honored their God before dawn by the chanting of hymns. The extensive use of music in church ceremonies came later, and is to be largely attributed to St. Ambrose, the great Bishop of Milan, who introduced the singing of psalms "after the manner of the East." Under the fostering care of our Church sacred music developed most wonderfully during the succeeding centuries.
St. Jerome, who seldom failed to criticize when criticism was needed, speaks of singers of his day in words to which some of our modern choirs and church soloists may well hearken: "Let the servant of God sing in such manner that the words of the text rather than the voice of the singer may cause delight, and that the evil spirit of Saul may depart from those that are under its dominion, and may not enter into those who make a theater of the house of the Lord." Can it be possible that the prophetic soul of the Saint foresaw the evils of some of the church music of today, wherein hymns to the Blessed Sacrament are chanted to the dulcet strains of "Juanita," and the sublime words of the Credo are sung to the liveliest melodies of Offenbach?
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The Gregorian Chant: This is the distinctive song of the Church, the interpreter in melody of her prayerful devotion. It is so called from its great founder, St. Gregory the Great, and is also known by the names of Plain, Roman or Choral Chant. It is a grave melody, usually solemn in nature, sung in unison, that is, without harmonizing parts, set to the rhythm of the words, and without strictly measured time.
As a prayer is an utterance by the believing heart, expressing its faith, so the chant, which is the more solemn mode of liturgical prayer, owes to faith its power and its beauty.
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The Beauty of the Chant: As regards the tone used, the ecclesiastical chant is full of variety, for it was created for the purpose of beautifying the Church's services, which are of many kinds. Adoration, thanksgiving, supplication, sorrow, joy, and triumph find in the Gregorian tones their fitting expression. The melody accommodates itself to the word and phrase, to the spirit of the Church, and to the nature of the prayer and praise which are being offered to God. Whether it be the Gloria, the jubilant song of the Angels - The Sanctus, in which we here on earth join in adoration with the celestial spirits - the Agnus Dei, the appeal for mercy addressed to Him Who has taken away sin - the Libera, which is the intercessory prayer for the faithful departed - in each of these the spirit of the words and the devotion of the Church are brought out clearly by the grand and simple melodies of the Gregorian Chant. How beautiful in its solemn and reverential strains is the Preface of the Mass, in which the priest offers the Church's thanksgiving and homage before the throne of God! How replete with sadness and sorrow is the chant of the Lamentations in the office of Holy Week! How expressive of fear and desolation are the mournful notes of the "Dies Irae"! All there varying moods of the Church's praise and prayer are portrayed in the Gregorian Chant without any of the artifices of vocal or instrumental harmonizing that are employed in secular music. Its melodies have sprung from the minds of Saints, singing from the Spirit of God." The Externals of the Catholic Church: Her Government, Ceremonies, Festivals by Rev. Fr. John F. Sullivan 1917
St. Felix of Valois, Confessor, A.D. 1212.
by VP
Posted on Thursday November 20, 2025 at 05:00AM in Saints
"He was of the blood royal of France, educated in great piety, and while as yet a child, accustomed to give alms to the poor, This charity grew up with him; so that being now a youth. He several times stripped himself to cover the naked, and sent from his table the choicest dishes to feed the hungry. Being come to maturity, he made the study of heaven his chief business; and having received holy orders, so to prevent his succession to the crown, he retired into a desert, where he lived in prayer and penance. After some time, being found by St. John of Matha, he with him laid the foundation of the Order of Trinitarians, for the redemption of captives, which by his zeal and good example was very much advanced. In this method of holiness and charity, he lived to the year 1212, when he gave up his soul to God.
If children are under your care, accustom them to good; that the seed
sown in their tender years may bring forth good fruit, for your comfort
and their salvation. Children brought up too nicely, make nice men; and
in this have a double difficulty in coming up to the mortification required by the Gospel. If your lot be in the higher ranks, learn how to employ your money and time. This saint now enjoys the reward of what he employed so well. If you abuse all to serve your vanity and corruption, is there not in this an intolerable misuse of blessings? And what recompense can you then expect, but to be cast forth into the exterior
darkness? It is a reproach to Christianity, that among such numbers,
who are blessed with plenty, there are so few who make a christian use of it,
by referring it to the Giver.
Pray for all in captivity and prison. You have no compassion, if you refuse them this charity; but do more, if you can. Pray for all who are slaves to sin. Help them by your advice and good example: you save your own soul by delivering theirs. But if by your discourse or ill example, you draw any into snares, or chains, you act the part of an infidel, and can have no hopes of salvation." The Catholic Year by Fr. John Gother
"Felix, happy lover of charity, teach us the worth, and also the nature, of this queen of virtues. It was she that attracted thee into solitude in pursuit of her divine Object; and when thou hadst learnt to find God in himself, she showed him to thee and taught thee to love Him in thy brethren. Is not this the secret which makes love become strong as death, and daring enough, as in the case of thy sons, to defy hell itself? May this love inspire us with every sort of devotedness; may it ever remain the excellent portion of thy holy Order, leading it to adapt itself to every new requirement, in a society where the worst kind of slavery, under a thousand forms, reigns supreme." By Dom Prosper Guéranger
Saint Edmund Arbishop of Canterbury, confessor, A.D. 1242
by VP
Posted on Thursday November 20, 2025 at 01:00AM in Saints
"ST. EDMUND was born of pious parents at Abingdon in Berkshire. Of his devout mother he learnt from a child, to fast on all Fridays on bread and water. He grew up under her care in all Christian virtues: and was so dutiful to her, as never by word or look to contradicted her inclinations. He performed the first part of his studies at Oxford, in which he gave early indications of great genius. Retirement and prayer were his delight, and he sought no companions, but those of the like inclinations. From Oxford he was sent to study at Paris, whence he was recalled by the sickness of his mother, who gave him her blessing on her deathbed, and recommended to him the care of his brother and two sisters. Edmund neglected nothing that might benefit his own soul: he shunned the vanities of youth, dreaded pleasures, waged a perpetual war with idleness, frequented churches, and wholly addicted himself to prayer, fasting, and study. His chief care was to preserve his purity without spot or stain; which by the counsel of a holy priest he dedicated by vow to God, under the patronage of the most Blessed Virgin Mary. Her intercession, he declared at his death that he had experienced to be so powerful, that he had never called on her without finding assistance in his temptations, comfort in his afflictions, and relief in his necessities.
Returning to Paris he there finished his studies, and was ordained priest. He came back to England, and taught for some years at Oxford. He preached with great zeal and fruit, converted many sinners, and formed many excellent men of prayer. Being chosen to fill the see of Canterbury, he submitted after much resistance, and received the episcopal consecration. This dignity, however, made no alteration in his humble sentiments or behavior. His chief employment was to inquire into and relieve the necessities of his flock, and he soon acquired the reputation of a primitive pastor. His zeal raised him many adversaries, and finding it impossible to remedy great abuses, he retired into France, where he soon after died the death of the just, on the sixteenth of November, 1242.
St. Edmund was a great proficient in divine love, because he learned perfectly to die to himself. Pray for the like spirit of self-denial. Pray for your country: and let the many disorders you observe in it, oblige you to importune heaven for remedy. Can you be silent, when so many souls are carried away by vice and error? This is the punishment of sin. Pray for mercy; and be careful not to add to the scourge by your own disorders and sins." The Catholic Year by Fr. John Gother
Saint Elizabeth of Hungary, Widow, A.D. 1231
by VP
Posted on Wednesday November 19, 2025 at 05:00AM in Saints
"Enter into your own hearts, and resolve to imitate St. Elizabeth of Hungary, a saint and a queen, who would go with all royal pomp to Holy Mass, but on entering Church, would take the crown from her head, the jewels from her fingers, and, despoiled of all ornament, would remain covered with a veil, so modest in deportment, that she never was seen to direct a glance in any direction but the altar.This so please Almighty God that He chose to make His satisfaction apparent to all, for once, during Mass, the Saint was so glorified with Divine splendor, that the eyes which looked on her were dazzled, and she seemed to all as it were an angel of Paradise. Make use of this noble example, and be assured you will thus become pleasing to God and to man, and your share in the Divine Sacrifice will be of the highest profit to you in this life and in the next." The hidden treasure: or, The value and excellence of holy mass. by Blessed Leonard of Port-Maurice 1855 p111
"SHE was daughter of the king of Hungary, and from her childhood accustomed to all the exercises of piety. Being married to the Landgrave of Hesse, her whole business was in assisting orphans and widows, and helping the sick. This she did, without any regard to her quality or state; judging nothing more honorable, than to do good. After her husband's decease, she embraced the third Order of St. Francis Spiritual and corporal works of mercy
occupied her, even to her last moments; and by her moving exhortations,
many obstinate sinners were converted to God. In prayer she found her
comfort and strength in her mortal pilgrimage, and was favored with
frequent raptures and heavenly communications. Being forewarned by
Almighty God of her approaching death, she redoubled her fervor, and ceased not to pray, or to discourse on the life and sufferings of our Redeemer, and his future coming to judge: The day of her happy death was the 19th of November in 1231.
She is an instruction to all states; and teaches virgins, wives and widows to seek first the kingdom of God, and not let the distractions of this world be a bar to the next Her example cannot be followed without great labor and self-denial, in overcoming those inclinations, which keep the soul down, and confine it to this world. Vanity, solicitude and the desire of reputation, are powerful charms, but they look not beyond the earth; and how will this turn to a good account with them, who having but a short time to provide for the next world, consume it all in their concern for this? Think seriously of this
ill management, and pray for all who are subject to it. Pray in
particular for those, whose quality sets them above others, that they
may have a sense of what is truly honorable; that if they take their measures from the gospel, there is more honor in helping the poor
and distressed, and practicing humility and patience, than in all those
ways in which their vanity leads them. What is all that honor, which
will be the contempt of devils?" The Catholic Year by Fr. John Gother
St. Odo of Cluny
by VP
Posted on Tuesday November 18, 2025 at 04:00AM in Saints
St. Odo of Cluny" On Christmas-eve, A.D. 877, a noble of Aquitaine implored Our Lady to grant him a son. His prayer was heard; Odo was born, and his grateful father offered him to St. Martin. Odo grew in wisdom and in virtue, and his father longed to see him shine at court. But the attraction of grace was too strong. Odo's heart was sad and his health failed, until he forsook the world and sought refuge under the shadow of St. Martin at Tours. Later on he took the habit of St. Benedict at Baume, and was compelled to become abbot of the great abbey of Cluny, which was then building. He ruled it with the hand of a master and the winningness of a Saint. The Pope sent for him often to aot as peacemaker between contending princes, and it was on one of those missions of mercy that he was taken ill at Rome. At his urgent entreaty he was borne back to Tours, where he died at the feet of "his own St. Martin," A.D. 942.
Reflection." It needs only," says Father Newman, "for a Catholic to show devotion to any-Saint, in order to receive special benefits from his intercession."
"The Mass" says St. Odo, Abbot of Cluny, "is the act on which is based the salvation of the World." The Holy Mass: The Sacrifice for the Living and the Dead, by Rev. Fr Michael Müller 1875 p 288.
"When and how was this yearly commemoration of the
departed introduced? The time of the introduction of this commemoration
cannot be determined; for as easily as the time of Tertullian he
mentions that the Christians of his day held a yearly commemoration of
the dead. Towards the end of the tenth century St. Odo, abbot of the
Benedictines, at Cluny, directed this feast to be celebrated yearly, on
the 2nd of November in all the convents of his Order, which usage was
afterwards enjoined upon the whole Christian world by Pope John XVI. The
feast of this day was probably established in order that, after having
on day before rejoiced over the glory of the saints in heaven, we should
this day remember in love those who are sighing in purgatory for
deliverance.
Prayer: O God, the Creator and Redeemer of
all the faithful, grant to the souls of Thy servants departed the
remission of all their sins, that, by our pious supplications, they may
obtain the pardon which they have always desires. Who livest and
reignest,etc. All Souls' Day. p456 Devout Instructions on the Epistles and Gospels for the Sundays and Holydays Front Cover Leonhard Goffiné Benziger, 1896
St. Rose Philippine Duchesne, Virgin nun 1769- 1852 (4th American Saint)
by VP
Posted on Tuesday November 18, 2025 at 12:00AM in Saints
Saint Rose-Philippine Duchesne, sister of the Society of the Sacred Heart of Jesus, founderess of the congregation first house in America (1818)
"Mother Rose Philippine Duchesne, Virgin, foundress, in America, of the first houses of the Society of the Sacred Heart.
Born at Grenoble, France, August 29, 1769, she was educated by the Visitation Nuns, entered that Order, saw its dispersion during the Reign of Terror and vainly attempted the reestablishment of the convent of Sainte-Marie d'en-Haut, near Grenoble. Finally, in 1804, she accepted the offer of Mother Barat, to incorporate her community into the Society of the Sacred Heart. In 1818 Mother Duchesne set out with four companions for the missions of America. Bishop Dubourg welcomed her to New Orleans, whence she sailed up the Mississippi to St. Louis, finally settling her little community at St. Charles. Cold, hunger and illness, opposition, ingratitude and calumny served only to fire her lofty and indomitable spirit with new zeal. Having founded the new houses at Florissant, Grand Coteau, New Orleans, St. Louis and St. Michel, La., she yearned to teach the poor Indians. Old and broken as she was, she went to labor amongst the Pottowatomies at Sugar Creek, Kansas. But one year later she returned to St. Charles and died October 18, 1852. Preliminary steps for her beatification have been taken. " BAUNARD, Histoire de Mme. Duchesne, Paris, 1878.
"At Bordeaux, for example, Robespierre had ordered the construction of a huge guillotine having four blades, thus to make short work of the execution of the twelve hundred priests imprisoned there. Four days before that fearful decree was to be carried into effect, Robespierre met his own death by the knife of another guillotine.
Some few of the faithful priests escaped deportation and wandered through France, giving the Last Sacraments to the sick and dying, saying Mass in hiding wherever they might and encouraging the faithful to persevere. So Philippine became a "priest-hunter." She seemed to have an intuition for recognizing those who could give her sick poor what would be their only comfort in their last hours. When she had failed to find one of these outlawed priests, she would pray beside the dying, exhorting them to contrition and to confidence. One day she carried a woman to her own lodging, placed her in the bed which she shared with another Dame de la Miséricorde, and prayed beside her all the night until she died. Fear seemed unknown to Philippine. Danger was evident, even to her, but she scorned the thought of it if there were hope of saving souls. In those years of terror, she would go at any hour of the night to visit the sick in the hovels they called home and, if she left them before dawn, it was to find her way to some secluded spot where Mass was to be said.
At last there came a respite when with the death of Robespierre in 1794 the application of the laws against the loyal clergy was relaxed. Some of the clerical prisoners were set free and so many exiled priests returned, that the Convention in alarm gave them a month in which to quit France once more. Vacillation was, in most cases, the characteristic of the Convention, which revoked, renewed, and withdrew the renewal of the decrees which it had made." Mother Philippine Duchesne By Marjory Erskine
"The hard soil about them was but a type of the harder soil in the population of the new land which they came to serve. Souls neglected, hardened, arrogant, ignorant, filled with self-conceit, devoted to ease and pleasure and self-indulgence, gave little encouragement for the future. Yet the good nuns struggled on. But in one year they had to leave the placeanother instance of the constant disappointment that was to be Mother Duchesne's earthly portion. "One day the Sacred Heart was to return to that place, and to gather in the harvest she had prepared. This was always her part of the work in our Lord's vineyard. Others reaped where she had conquered the soil inch by inch. She opened the way amidst brambles and briers. She was in the desert the pioneer of Christ." Catholic World, Volume 65 Mother Duchesne BY S. L. EMERY. p 687
Saint Gregory the Wonderworker, Bishop and Confessor
by VP
Posted on Monday November 17, 2025 at 05:00AM in Saints
"He was bishop of Neocæsarea in Pontus; eminent for his great learning and virtues, but much more for his miracles, which he wrought in such numbers that he was called Thaumaturgus, which signifies, Worker of Miracles. In this respect, as St. Basil says, he might be compared with Moses and the apostles. When he built a church at Neocæsarea, he commanded a mountain which obstructed the work, to remove and yield place, which it did. He fixed his staff near the bank of a river, which sometimes overflowed and swept away inhabitants, houses, cattle and crops; and no such floods happened again. His staff also grew, and became a tree. A lake, which was a subject of contention between two brothers, was dried up at the prayers of the saint, and became solid land, whereby the cause of dispute was removed. He was a man of a prophetic and apostolic spirit; and in his devotions, he shewed the greatest reverence and recollection. He abhorred lies and falsehood, and particularly all detraction. No anger or bitterness ever appeared in his words or behavior. A little before his death, he inquired how many infidels yet remained in the city; and being told that there were seventeen, he sighed, and lifting up his eyes to heaven, expressed his grief that any continued strangers to the true religion, but thankfully acknowledged as a great mercy, that having found but seventeen Christians at his first coming thither, he left but seventeen idolators. He died in the year 270, or 271
Pray for all the pastors of the church; that by their vigilance and good example, they may bring forth a plentiful harvest. All who are engaged in error, or in a sinful state, stand in need of their help, and ought to be the subject of their labors and prayers, that none may perish through their neglect. In whatever degree you are, let your words and example be to edification. Endeavor to do good to all, and let the great charity of this saint teach you not to conceal any thing that may be beneficial to the public." The Catholic Year by Fr. John Gother
"St. GREGORY was born in Pontus, of heathen parents. In Palestine, about the year 231, he studied philosophy under the great Origen, who led him from the pursuit of human wisdom to Christ, Who is the Wisdom of God. Not long after, he was made Bishop of Neo-Cæsarea in his own country. As he lay awake one night an old man entered his room, and pointed to a lady of superhuman beauty, and radiant with heavenly light. This old man was St. John the Evangelist, and the lady told him to give Gregory the instruction he desired. Thereupon he gave St. Gregory a creed which contained in all its fulness the doctrine of the Trinity. St. Gregory set it in writing, directed all his preaching by it, and handed it down to his successors. Strong in this faith, he subdued demons; he foretold the future. At his word a rock moved from its place, a river changed its course, a lake was dried up. He converted his diocese, and strengthened those under persecution. He struck down a rising heresy; and, when he was gone, this creed preserved his flock from the Arian pest. St. Gregory died in the year 270.
Reflection.-Devotion to the blessed Mother of God is the sure protection of faith in her Divine Son. Every time that we invoke her, we renew our faith in the Incarnate God; we reverse the sin and unbelief of our first parents; we take our part with her who was blessed because she believed." Little Pictorial Lives of the Saint edited by John Gilmary Shea
Saint Gertrude, Virgin and Abbess A.D. 1292
by VP
Posted on Sunday November 16, 2025 at 05:00AM in Saints
" St. Gertrude, Spouse of Christ, Pray for us.
If you want to find me, look for me near the Altar or in the heart of Gertrude."
"JESUS CHRIST IN THE HOLY EUCHARIST.-It was by meditation on the infinite goodness of Jesus Christ in the adorable sacrament of the Eucharist that St. Gertrude, abbess of Rodersdorff, in Saxony, was raised to that high degree of perfection, contemplation, and divine love, which was never surpassed, save by St. Theresa, and which still awakens the admiration of all who are intent upon the contemplative life. But, not content with meditating and praying, she sought to reproduce in her own person the humility, charity, patience, and sweetness of the Divine Exemplar, so that works, without which there is no true virtue, should not be wanting to her Faith. She has sketched the true portrait of her soul in her book of Revelations," which embodies the narrative of her communications with God and the holy transports of His love. She died in 1334, and her last malady was, so to speak, nought but a holy languor of Divine love, so delightful and ineffable were the consolations she enjoyed. Numerous miracles have borne witness to her sanctity.
MORAL REFLECTION..-"Whosoever drinketh of the water that I shall give shall never thirst, but this water shall be in him a well springing up into life everlasting."-(John iv. 13.)" Pictorial half hours with the saints by Fr. Auguste François Lecanu
"AT five years of age, she was offered to God in a Benedictine nunnery in Saxony, and at the age of thirty, chosen abbess. Divine contemplation and devout prayer she always looked upon as the principal duty of her state. The Passion of our divine Redeemer was the favorite object of her devotions. She spoke of Christ with so much unction, as to enrapture all who heard her. The love of God, which burned in her breast, seemed the only spring of her affections and actions. Watching, fasting, abstinence, perfect obedience, and the constant denial of her own will, were the means by which she tamed her passions. But profound humility and perfect meekness had the chief part in this work. Though possessed of great natural talents, her mind was penetrated only with deep sentiments of her own nothingness and imperfections. It was her sincere desire that all should have the same contempt of her, which she had of herself; and she used to say that it seemed to her one of the greatest of all the miracles of God's goodness, that he was pleased to suffer the earth to bear her. Though superior over the rest, she behaved towards them as if she had been the lowest
servant, and one unworthy to approach them. While she gave herself up
to heavenly contemplation, she was very solicitous to attend to the necessities of every one. Her tender devotion to the Mother of God, sprang from the ardor of her love for the divine Son. The suffering
souls in Purgatory had a great share in her compassion and charity. She
never interrupted her sighs and moans, admitting no human consolation,
so long as her desire was delayed. Yet she rejoiced in hope and love in perfect resignation to the will of God, in the visits of the divine
Spirit, in suffering with her loving Redeemer, and for his sake, and in laboring for his service. Her desires were at length fulfilled, and
having been abbess forty years, she was called to her heavenly spouse in
1292; having in her last sickness enjoyed the sweet comforts and presence of the Holy Ghost." The Catholic Year by Fr. John Gother
On another day, as she received the saving Host, our Lord addressed her thus: "Consider that the priest who gives you the Host touches it directly with his hands, and that the vestments with which he is clothed, out of respect, do not reach beyond his arms; this is to teach you, that although I regard with pleasure all that is done for My glory, as prayers, fasts, vigils, and other like works of piety, still (those who have little understanding will not comprehend it), the confidence with which the elect have recourse to Me in their weakness touches Me far more sensibly; even as you see My Flesh is nearer to the hands of the priest than his vestments.” The Life and Revelations of Saint Gertrude
Prayer before Mass (Prayers of St. Gertrude):
O Almighty, everlasting God, seeing that it is the true faith of Thy Church that the holy Sacrifice of the Mass instituted by Thy Son is infinitely pleasing to Thy divine Majesty, and renders Thee an infinite worship and praise, and since by it alone Thou canst be worthily and adequately worshiped and praised; impelled by an ardent desire of Thy honor and glory, I purpose to assist at this present sacrifice with the utmost devotion of which I am capable, and to offer this most Holy Oblation to Thee in union with Thy priest.
I offer Thee not only this sacrifice, but all those which shall be this day offered from every part of the world; and I protest before Thee that if it depended on me whether they should be offered or omitted, I would put forth all my powers to procure and further their being offered. And were I able now to raise up to Thee, of the stone which are scattered over the earth, most devoted priests, who should day by day and with glowing fervor offer to Thee this sacrifice of praise, I would most gladly do it. But, being what I am, I implore Thee, O most holy Father, through Jesus Christ Thy Son, to pour into the hearts of all Thy priests, and especially those who might perchance otherwise offer Thee this acceptable sacrifice coldly and without due recollectedness, the spirit of grace and of fervor, that they may be enabled to celebrate Thy tremendous Mystery with becoming awe and devotion.
Grant to me, and to all those who are here present with me, that we may join in this most sacred action with reverence and devotion, so that we may have our portion in its fruit and effect. I confess to Thee, O almighty God, and to the Blessed Mary ever Virgin, and to all the Saints, my own sins and those of all the world; and I lay them on Thy sacred Altar, that they may be entirely blotted out by the virtue of this sacrifice. Do thou deign to grant us this grace, by that love which held back Thy hand from smiting when Thy most beloved Son, Thy only Son, was immolated by the hands of ungodly men. amen"
Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.
Saint Albert the Great, Bishop Confessor patron saint of scientists and philosophers.
by VP
Posted on Saturday November 15, 2025 at 05:00AM in Saints
" Dread the torments suffered by the souls in Purgatory, and have compassion on them. Succor them by your prayers and deliver them by your good works" St. Albert the Great.
Miniatures Lives of the Saints, for Every Day in the Year, Volume 1; Volumes 28-146 1883
"God, thou art wondrous in thy saints!
Appointed by you to the highest pastoral office of the Church of Jesus Christ, I kneel today as a pilgrim at the tomb of St Albert, to glorify you with all the faithful on this day commemorating the 700th anniversary of his death, and to thank you for his life and his works, through which you gave him to your Church as a teacher of the faith and example of Christian life.
God, our creator, cause and light of the human spirit, you gave St Albert a profound knowledge of faith in true imitation of our Lord and Master Jesus Christ. The world itself became for him the revelation of your omnipotence and goodness. Through his contact with your creation he learned to recognize and love you more profoundly. At the same time he researched through the works of human wisdom, including the writings of non-Christian philosophers, and paved the way for their encounter with your Gospel. Through the gift of discrimination you made him uniquely able to avoid error, to establish truth more deeply and make it known among men. In doing so you made him a teacher of the Church and of all mankind. With the intercession of St Albert we pray together to you for your mercy.
Send to your Church teachers of truth in our time as well, who will be capable of interpreting and preaching your Gospel to the people of the world through their words and saintly living. Hear us, O Lord. Open the hearts of man through the grace of a living faith so that they may recognize God's presence in his creation and their own lives and come to correspond more and more perfectly with his holy will. Accompany and illuminate the work of scientists and scholars with your Holy Spirit. Preserve them from pride and self-conceit and give them a sense of responsibility in their dealings with the gifts of your creation. Give those responsible in State and society insight and responsibility so that they may use the achievements of science and technology for peace and progress among the peoples of the world and not for their harm or destruction. Help us all to recognize the truth amidst the many dangers and errors of our time and to serve you devoutly in a life strengthened by faith. With the intercession of St Albert, bless all citizens of this country, give the German people peace and unity and let it always be aware of its' responsibility in the community of nations. Accompany my pastoral visit in the Federal Republic of Germany with your special blessings and assistance, strengthen all believers in their love of Christ and his Church so that through the testimony of their Christian living your name may be glorified in truth and justice in the world today. Pray for us, St Albert , that we might be worthy of the promises of Christ.
Let us pray: God, our refuge and strength, you gave the sainted bishop and teacher of the Church, Albert, the power to associate human knowledge with eternal wisdom. With his intercession and strengthen, protect our faith in the intellectual confusion of our days. Give us the openness of his intellect so that the progress of science may also help us to know you more profoundly and come closer to you. Let us grow in the knowledge of the truth which you yourself are, so that we may some day see you face to face in the presence of all the saints. For this we pray through Christ our Lord. Amen.
Saint Josaphat, Archbishop of Poloczk, Martyr. (1580-1623)
by VP
Posted on Friday November 14, 2025 at 05:00AM in Saints
Martyrdom of Saint Josaphat Kuntsevych by Józef Simmler (1823–1868)
"The life of St. Josaphat is a lesson for all time. The two truths which he was charged by our Divine Lord to proclaim, and which he was to seal with his blood: the supremacy of the Roman Pontiff and the unity of the Church, are denied in our own day by the same sectaries, and all who maintain them assailed by the same fiendish cruelty." The Dublin Review, Part 1 page 46. 1877
"Stir up, O Lord, we beseech thee, in thy Church the Spirit wherewith the blessed Josephat thy Martyr and Pontiff was filled." Thus prays our Mother, today, and the Gospel likewise points to the desire of obtaining pastors like to thee, O holy Bishop! The sacred text speaks of the false shepherd, who flees at first sight of the wolf; but the Homily, which explains it in the Night Office, brands equally with the title of hireling the keeper who, though he does not flee, suffers the enemy un-resisted to work havoc in the fold. May the divine Shepherd, whom thou didst imitate unto the end, even unto laying down thy life for the sheep, live again in all those whom he calls, like Peter, to exercise a greater love." The Liturgical Year: Passiontide and holy week, 3d edition. 1901 Abbot Prosper Gueranger OSB
"ST. JOSAPHAT was born in Volhynia, a province of Poland, of noble and
virtuous parents who brought him up in lively sentiments of piety.
During his childhood he was much affected at the thought of the
sufferings which Jesus Christ had endured for the love of men, and one
day when his mother was discoursing about our Lord's Passion, a dart
issuing from the side of Jesus, as represented in a neighboring
crucifix, transfixed his heart.
From that moment he felt himself powerfully inflamed with the fire of
Divine Love, and gave himself up with such fervor to prayer and works of
charity as to excite the wonder and admiration of all who beheld him. When he had reached the age of twenty, Josaphat received the religious
habit in a convent of Basilian monks, where he practiced the most severe
austerities and made rapid progress in virtue. His great reputation for
sanctity and learning caused him to be raised to the office of
Superior, and afterwards to the higher dignity of Archimandrite or
Abbot. Finally, in spite of his earnest opposition, he was elected and
consecrated Archbishop of Poloczk.
Invested with this new dignity, Josaphat continued the same humble and
penitential way of life which he had followed within the walls of his
monastery. Perfectly detached from earthly things, he devoted the whole
of the revenue of his See to works of charity and the service of the
Church. At the same time he gave himself up with unremitting assiduity
to the care of his flock, whom he earnestly strove to preserve from the
inroads of schism and heresy. Never was there to be found a more devoted
champion of the rights and privileges of the Holy See, which he
strenuously defended against the heretics both by his sermons and
writings. Almighty God blessed his efforts with great success, and he
was the means of bringing back innumerable souls to the unity of the
Faith. His success in this respect drew upon him the hatred of certain
fiery zealots, who conspired to effect his death; nor was their design
hidden from our Saint, who in a public sermon forewarned the people of
his approaching departure. Meanwhile he hastened to complete the
visitation of his flock, that death might find him faithfully employed
in the service of his Master and with his accounts made ready.
Having completed their preparation, the conspirators took occasion of
the Archbishop's visit to Vitepsk in the course of his ministration, to
carry their plot into execution. Rushing tumultuously to the
Archiepiscopal residence, they entered with drawn swords, striking and
slaying whomsoever they met. Josaphat immediately went forth to meet
them. "My children," said he, "why do you slay my friends? Behold if you
have anything against me, here I am." At these words, they rushed upon
him, loaded him with blows, pierced him with their daggers, and finally
struck off his head with an axe. His blessed body was cast into the
neighboring river, but being discovered by a miraculous light, was taken
out and interred with great solemnity and veneration. St. Josaphat
accomplished his glorious martyrdom on November 12, A.D. 1623, being
then in the forty-third year of his age." Short lives of the saints, for every day in the year, Volume 3 By Rev. Henry Gibson 1897
