The Golden Rose
by VP
Posted on Sunday December 14, 2025 at 12:00AM in Meditations
"The lights of hope and joy, the shadows of despondency and sorrow are ever flitting over the surface of human life, teaching the heart the solemn lesson of detachment from earth and giving it glimpses of heaven, that city of perpetual brightness whose "light is the Lamb," the uncreated splendor of the Father. We need this succession of light and shade; continual prosperity would make us love the world, and we would forget that the days of our pilgrimage are few and evil, whilst lasting adversity would deaden the elasticity of the heart and drive it to despair. The Church knows the requirements of our nature in this respect and provides for them. The penitential seasons of Advent and Lent are succeeded by the joys of Christmas and the glories of Easter. The sorrows of Holy Week are interrupted by the Gloria of Holy Thursday, and then again the last notes of the Angelic Hymn die away in the wail of the Miserere of Tenebrae and the Improperia of Good Friday.
Advent has its Gaudete Sunday,
when the Church bids her children rejoice in the Lord always, because
He is near, because He is soon to be manifested to the world as the Babe
of Bethlehem; so too on the fourth Sunday of Lent a cry of joy resounds
through the office, Rejoice O! Jerusalem! Rejoice thou barren that
bearest not. The time for the reconciliation of the penitents is
approaching; the children that were dead in sin will come to life and be
restored to the arms of their mother, and in anticipation her heart
beats high with gladness. Then her eye turns to Palestine, ranges the
dark sky that overhangs the scenes of the Passion and rests on the
horizon just reddening with the first faint streaks of light from the
Easter Sun. Sorrow and penance yield for a moment to the exultation of
triumphant love and from her lisp breaks forth an anthem of gladness
Laetare, Laetare, Rejoice, Rejoice."
The Sacramentals of the Holy Catholic Church; Or, Flowers from the Garden of the Liturgy By Rev. William James BARRY, 1858
Eighth Day: Pain of Helplessness and Desolation
by VP
Posted on Saturday November 08, 2025 at 04:00AM in Meditations
"The souls in Purgatory have entered into the realm of Divine Justice. The penance and satisfaction due for their faults must be made, either by the pain of Purgatory itself, or by the suffrages of the faithful, consisting in prayer, good works and the spiritual treasure of indulgences bestowed upon them; for the suffering souls can no longer merit and are entirely unable to assist themselves. A sick man and a beggar have a tongue to ask for help, and the very sight of their misery will move others to compassion. The suffering souls, however, have no resource but that of patience, resignation and hope. To all their moans there is but one answer, "the night hath come, in which no man can work."
Hence in their extreme desolation and distress, they incessantly cry out to us for relief and assistance. But since they cannot do this in a manner perceptible to us, holy Church does it for them by instituting many touching devotions in their behalf. Can we, then, be cold and heartless towards these souls? "A hard heart will fare evil at the last." Be not, then, indifferent to your own interests."
Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory, in their helplessness and desolation. Comfort them by the prayers and petitions of the just in Heaven and upon earth; shorten the time of their suffering, and reward them with joys eternal. Through Christ Our Lord. Amen
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the most forsaken and helpless souls.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Third Day: The Doctrine of Purgatory
by VP
Posted on Monday November 03, 2025 at 01:00AM in Meditations
The destiny awaiting us at death is not the same for all men: "He will render to every man according to his works." (Matthew XVI. 27) Heaven, Hell and Purgatory are the three places into which the souls of the departed are received. Heaven is the happy destination of perfectly pure and holy souls only; Hell the final doom of the reprobate; Purgatory, temporarily for the just, who are not, as yet, entirely purified. There God completes the punishment due to their faults, which were not sufficiently atoned for on earth; there He submits these holy souls to the last purgation, to cleanse them from the least stain, and, by fire, to bring them to that degree of perfected purity, which is necessary for them before being admitted to eternal bliss.
Hence there are two classes of souls in Purgatory:
1. Those who depart this life, stained by venial sins and imperfections.
2. Those who have repented, and if possible, confessed their mortal sins without, however, having done sufficient penance for them. Judging from our lives, experience teaches us that most men deserve Purgatory for both causes.
Prayer: Graciously hear, O Lord, the fervent prayers we offer Thee for the suffering souls in Purgatory, who, not being able to satisfy Thy divine justice, confide in Thine infinite mercy and our intercessions. Extend unto them Thy consolations, and redeem them, through Christ, our Lord. AmenPrayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst
suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with
thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy
on the souls of priests in Purgatory, especially those most forgotten
and who have no one else to pray for them. I wish to remember all those
priests who ministered to me, the priests my heart has never forgotten,
and for those that I no longer recall due to my frailty of memory. Do
Thou deliver them from the dire torments they endure; call them and
admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls of those who suffer in Purgatory for little faults.
Lord grant them eternal rest and let perpetual light shine upon them. May they rest in peace. Amen (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Nov 1: Prayers for the Holy Souls In Purgatory
by VP
Posted on Saturday November 01, 2025 at 01:00AM in Meditations
"One of the most consoling doctrines of the Catholic Church is that of the Communion of Saints. All, the saints in Heaven, we upon earth, the souls in Purgatory, are members of one great family. By this "bond of perfection" which unites the Suffering and Triumphant Church with the Militant Church upon earth, incorporating them into one body, mutual charity becomes an obligation. This reciprocal love, being the duty of all men, renders it imperative that all should pray for one another, for in this general prayer, offered mutually, Christian charity is most beautifully and eloquently expressed.
From this general obligation we derive the special duty to pray for the suffering souls in Purgatory, who are unable in their extreme distress to do aught for their own relief. It has always been the belief of Holy Church that the faithful, united in the Communion of Saints, can mutually assist each other. As the saints in Heaven pray for us, so must we also offer our petitions for the suffering souls in Purgatory, that God in His goodness and mercy, may mitigate and shorten their punishment, and hasten their entrance into Heaven. It is the doctrine of the Church that the faithful upon earth are really able to relieve the temporal punishment of the holy souls in Purgatory. "In this," says the Roman Catechism, "we must praise the infinite goodness and mercy of God with greatest thankfulness, that He has granted to human weakness the grace that one can make satisfaction for another."
Prayer: O Lord Jesus Christ, Thou Who hast said, "Where there are two or three gathered together in My name, there Am I in the midst of them," (Matthew XVIII. 20) look mercifully upon Thy holy Church, who implores Thy clemency in behalf of her suffering members. End their intense pain, and open unto them the portals of the heavenly Jerusalem, that they may praise and bless Thee forever and ever. AmenPrayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for those who, during the course of their earthly lives, did most to relieve the souls in Purgatory.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907
Nativity of our Lady: Mary's Sublime Vocation
by VP
Posted on Monday September 08, 2025 at 01:00AM in Meditations
Giotto di Bondone: Scenes from the Birth of Our Lady
The Nativity of the Blessed Virgin Mary.
GIVE God thanks for all the graces and privileges bestowed on the Blessed Virgin. Rejoice in spirit on this day of her birth, and for the approaching mercy of the incarnation, which was then drawing near. While God is liberally pouring forth his graces on her, step in, and beseech him to give you a blessing also. Let his bounty confirm your hope, and make you earnest in your prayers.
Pray in particular for that virtue, of which you are most in want. How far are you from her humility, her purity, charity, and patience? Be not then dull and slothful, when you see your wants, and have encouragement enough to hope for remedy.
The memory of past blessings ought to be a subject of perpetual joy and thanksgiving. Heaven is the place, where these holy affections are to be perfected; but here on earth we are not to be wanting in those exercises, which we hope will be our employment for ever. Bow down therefore, and with a true sense of gratitude, bless and adore the infinite goodness of your God, for the rich present which he made this day to the earth, in the birth of the Blessed Virgin, of whom was to be born the Saviour of the world. Repeat your thanks; and see that the real sentiments of your heart exceed the expressions of your lips. And having sincerely performed this part of your devotion, then turn your thoughts, and see what lessons the present festival affords.
"Mary was born in order to be the Mother of Jesus. : "Of whom was born Jesus." This is the principle of all her privileges, the summing up of all her praises. (...) It is as the Mother of the Redeemer of mankind that she will be the refuge and advocate of sinners. She is the aurora which precedes and ushers in the morning sun. (...) Certain it is that if men had known the blessings which Mary's nativity drew upon them, there would have been throughout the whole world a repetition of that which occurred among the Jews at their having been preserved from death through the meditation of Ester. "A new light seemed to rise, you, honor, dancing in all peoples...wonderful rejoicing." (Est. viii. 16,17). You also, O Priests, were born for a sublime destiny! Accomplish it faithfully, and you shall be the cause of an unspeakable joy for heaven and earth. To give Jesus to the world, and with Jesus to give it all blessings, such is your vocation, and such was the vocation of Mary. This is the reason why the holy Virgin has such a warm affection for good priests and lavishes upon them such truly maternal cares. Source: September 8, the Nativity of the Blessed Virgin p444. Meditations for the Use of the Secular Clergy, from the French of Father Chaignon, S.J. Volume 2. 1907
The Visitation of the Blessed Virgin Mary, In her Canticle, Mary teaches Priests how to thank God for their elevation to the Priesthood.
by VP
Posted on Wednesday July 02, 2025 at 01:00AM in Meditations
The Visitation by Gerónimo Antonio de Ezquerra (1660–1733)
"THE Blessed Virgin Mary visits St. Elizabeth, and St. John is sanctified in his mother's womb. This is the first communication of the spirit of the Word incarnate; and Jesus on this day begins to give grace and joy to souls. Open your heart to Jesus, and pray that you may partake of His grace. Leave not your prayers, till you have reason to hope that this happy effect is wrought in you. Mary no sooner spoke, but Elizabeth was filled with grace. Beg now of Mary to speak in your behalf. By her charity, she co-operates to the spiritual birth of St. John; and may not she now by the same charity co-operate to yours? Fear not to join with St. Elizabeth, and proclaim her blessed among women, and that blessed is the fruit of her womb. Profess the Incarnation of the Son of God, and that she is truly the Mother of our Lord.
Learn what your visits ought to be. As far as they are necessary to maintain charity, and keep up a good correspondence with your neighbours and friends, they are not to be censured. Nay, there may be so much trouble and mortification in making them, that if submitted to as necessary for the support of charity, they may be of great advantage to your soul. Visit then, as far as charity requires; and fail not to be punctual in visits, where you have any prospect of doing good, by bringing comfort, relief, or light. One word of a saint sometimes fills others with light and grace. Contribute what you can, in all your visits, to the good of others. Frequent opportunities are offered of defending the innocent, of doing right to justice and truth, and moderating something of that bitterness and prejudice, with which you see the minds of others unduly possessed. By such moderation, charity, and humility, your visits, like this of the Blessed Virgin Mary, may be sanctified, But if the true ground of your frequent visiting be to gratify any vain, idle, or unsettled humour; and if in your discourses you ever flatter company, by concurring with them in every subject that is brought up, you are in the way of contracting so manifold guilt, in the breach of all charity, that without any other crimes you are in danger of excluding from your soul the visits of the Divine Spirit, and of never being admitted into the company of the blessed. Pray for grace, for a prudent management of this affair; and that you may never forfeit your title to heaven, by indiscreet compliances with modes and humours. Be therefore on your guard, and beseech God to accompany you in all your visits. His protection is necessary in time of danger, and especially in the occasion of sin; and such, it is to be feared, are most of your visits." The Catholic Year by Fr. John Gother
“I will praise the Name of God with a canticle, and I will magnify Him praise” Ps. Lxviii. 31 “My soul doth magnify the Lord.” St. Luke i. 46
1. My Soul doth magnify the Lord. In this Canticle (says St. Bonaventure) three things are to be observed; first, the affection of Her who praises; secondly, the reason of Her praise; thirdly, the enlargement of the Divine praise; for no praise is perfect unless it be accompanied by a due affection and reason, and performed in due method… The Blessed Virgin listened to the praise which St. Elizabeth bestowed on Her, and immediately referred all the praise to God. When Elizabeth told Her that her son rejoiced in her womb with joy at the voice of Her salutation, Mary replied that Her spirit rejoiced in God. “Thou magnifiest the Mother of thy Lord, by my soul doth magnify the Lord. Thy son exulteth at my voice, but my spirit rejoiceth in God my Savior.” Thus does St. Bernard explain Her words. Or (according to St. Athanasius) “the greater is the miracle of Divine goodness of which I am the instrument, the more am I constrained to glorify Him Who works wonders in me.” Now, let us enter into ourselves, and consider what the Priesthood is which God has conferred upon us. Is it not a great miracle of Divine omnipotence by reason of its divine dignity, and because of the means with which it furnishes us for exercising it aright? Do not we work miracles at the Altar, in the Confessional, in administering the other Sacraments? What, then, is the affection with which we “magnify the Lord,” and “rejoice in Him?” St. Basil says that, in Holy Scripture, by this term is signified the lively, joyful, affection of a soul which is rightly disposed! Oh that in each one of us had Mary’s spirit to rejoice in God! And yet how few are the Priests who thank God with sincere affection for their vocation! Might they not at least take pattern by the gratitude of Nebuchadnezzar, and say, “I praise and magnify and glorify the King of Heaven!” (Daniel 4, 34).
2. Because “He hath regarded the humility of His hand maid". Here (says St. Bonaventure) Mary adds the reason of Her praise. The Blessed Virgin shows forth the beneficence of grace, which had made Her amiable before God. And worthy of the praises of men; and She shows forth also the great and merciful miracle of His power which He had worked in Her (says the same St. Bonaventure). We, too, ought to acknowledge that stream of grace by which Almighty God has united us to Himself, and caused us to be called blessed by the Faithful; we, too ought to acknowledge that truly great and merciful miracle by which “ God hath chosen the weak and base things of the world to confound the strong” (1 Cor. 1. 27,28); and this should be our reason for praising God, Who hath “looked upon us for good, and hath lifted us up from our low estate” (Eccl. 11. 13). What merit had we that we should be preferred before so many millions of men? The whole reason of this act consists in the power of the doer (says St. Augustin). Who, among men, can ask of God why He should have preferred us before them? For He will do all that pleaseth Him, and His word is full of power; neither can any man say to Him, “Why dost thou so?” (Eccl. 8. 3,4) Let us speak continually the words of Azarias: “Blessed is the Holy Name of Thy glory” (Dan. 3. 52).
3. And His mercy is from generation unto generations. The third part of the Canticle enlarges the Divine praises, by celebrating God’s mercy, His power, His liberality, and the truth of His promises (as St. Bonaventure points out). Are not we Priests bound to praise the mercy of the Lord,, Who by His special providence has freed us from innumerable dangers of soul and body, in order to lead us to the Altar, and to make us what we are – so that each one of us might say with the Apostle, “By the grace of God I am what I am, and His grace in me hath not been void… yet not I, but the grace of God with me?” (1 Cor. 15. 10) We also have experienced God’s power, Who “hath showed might in His arm;” “Who hath raised up the needy from the dust, and lifted up the poor from the dunghill; that he might sit with princes, and hold the throne of glory?” (I Kings 2. 6) Again, ought we not to praise God’s liberality in that He hath “poured forth upon us abundantly” the Holy Spirit (Tit. 3.6.), and thus “hath filled the hungry with good things, but the rich He hath sent empty away?” Lastly, the truth of the Divine promises was magnified by the Blessed Virgin in these words – “As He spoke, ect.;” and ought not we, too, to call to mind the innumerable promises, made by Almighty God in Holy Scripture, that He would “raise up among His people a faithful priest, who should do according to His heart” (1 Kings 2. 35), and give to His flocks “pastors according to His own heart: (Jer. 3. 15); “to fill the soul of the Priests with fatness” (31.14); and “to give glory, joy, and power to the Priests of the new covenant?” (Is. 56. 4) Therefore, let us bless the Lord, and in the daily recital of this magnificent Canticle, let us join ourselves in spirit with Mary in blessing Him, praying to Her to offer Him our benedictions in such wise as to obtain for us a blessing which shall enrich us with all “good things.” Source: Meditations for the use of the clergy : for every day in the year. On the Gospels for the Sundays, Volume 3 1872. (by Scotti, Angelo Antonio; Oblates of Saint Charles)
Saturday in Easter Week
by VP
Posted on Saturday April 26, 2025 at 01:00AM in Meditations
"Christ, rising from the dead, is our instruction at this time, that whoever pretends to be His disciple, ought not to lie buried in the grave of sin, but rise with His Lord to a life of grace, obeying the summons of St. Paul: "Awake thou that sleepest, and arise from the dead, and Christ shall enlighten thee". No one can be a true disciple of Christ, who believes not what He teaches; neither can any one seriously judge himself His disciple, if he does not what Christ commands. He commands you now, O Christian, to awake and arise from sin. If you do it not, how do you belong to Him? For this end, the Church now calls upon you by confession and sincere repentance to purify your soul from whatever can defile, and present it a pure offering before God, if not without spot nothing that can render It may be easily known or blemish, at least so that there be you unfit to accompany your Lord. How near you are come to be this happy soul, if you consider yourself by St. Paul's measures: "If you are risen with Christ, seek the things that are above, mind the things that are above, not the things that are upon the earth". Not that a Christian is entirely to banish from his heart the thoughts of all worldly things. This cannot be in this life, where our duty in several ways links us to this world; but that our hearts be so possessed with the love of God, that using this world only as far as necessity requires, our great concern and solicitude in the main body of our actions may be how to perform the Will of God, and work out our salvation.
This is the method, and
these are the marks of a soul risen with Christ: and where these are
not, it is to be feared that the soul goes not beyond the ceremony of a
resurrection and repentance. Deceive not then yourself any more,
Christian soul; for you cannot deceive Him, who is the searcher of
hearts. If at this time you have thoughts of repenting, see that your
repentance be accompanied with a change of yourself, and with amendment
for otherwise, though Christ be risen, yet you can expect no part in the
resurrection of the just." The Catholic Year by Rev. Fr. John Gother
Easter Friday
by VP
Posted on Friday April 25, 2025 at 01:00AM in Meditations
Women at the Sepulchre, Harold Copping
"The example of the holy women, who went to visit the sepulchre of our Lord, furnishes us with some excellent instructions for this time. They make a provision of perfumes: they rise early to carry them to the sepulchre; they think not of the inconvenience of going alone, and having none in their company capable of rolling the stone away for them. This difficulty occurs to them upon the way; yet they are not discouraged, but pursue their journey with a hope in Providence. Thus they go on, following the impetuous notions of a sincere heart, without regard to any of those precautions which human prudence might have suggested. And what is their success? They find the stone removed from the mouth of the sepulchre, they are assured of Christ's being risen from the dead, by two angels who appeared to them; and are ordered to give notice of it to the apostles. Thus have they the first news of the Resurrection; and by commission from heaven are made apostles of it to the apostles themselves.
Now, if we consider this disposition of their minds, it is plain that they had not a lively faith of Christ's Resurrection, nor in those words by which He foretold it, because they thought Him dead; but it being the trouble at Christ's death which made them incapable of reflecting or thinking of anything else, and they following the dictates of a sincere love, in resolving to express the honour which they had for Him in the best manner they could, Christ distinguishes between the effects of human weakness in them, and the sincerity of their love, in bearing with the one, and rewarding the other.
A like good effect will
those Christians find, who with a like sincerity seek their Lord. If
they are sensible of their wants, and with true desires of amendment,
vigorously undertake whatever appears to them pleasing to their God,
such a disposition cannot fail of meeting with blessings from His hand,
who cannot withstand the endeavours of a fervent and single heart, but
will show them mercy, in bearing with their infirmities, in removing
their difficulties, in perfecting their faith, and in giving light to
their darkness." The Catholic Year by Rev. Fr. John Gother
Easter Thursday
by VP
Posted on Thursday April 24, 2025 at 01:00AM in Meditations
The three women on the tomb of Christ, by Irma Martin, 1843
"As the angel said to the holy women, who were looking for Christ among the dead: He is risen, He is not here; so the state of every Christian at this time ought to be such, that as to all wilful and affected sin, it may with truth be said of him: "He is risen, he is not here". The past time ought to suffice for sin: and now as to what remains, all ought to live to the will of God. This is what St. Paul says to the Corinthians: "You have been sinners, but now you are washed, now you are sanctified, now you are justified in the name of our Lord Jesus Christ. You have been darkness; but now you are light in our Lord: walk therefore as children of the light." This is the fruit of Christ's Passion, which ought to be found in every Christian. This it is which the present solemnity of the Resurrection demands of every one in particular; and wherever this is not, those who have it not are not the children of God, nor have they any part in Christ. And the Resurrection of our Lord, which is a day of joy to repenting sinners, what must it be to such as obstinately or carelessly abide in sin, but a day of reproach and confusion, even a beginning of that confusion, which, if not timely prevented, will be eternal?
For where the mercies of a Redeemer do not raise up from the grave of sin, what can be expected, but to lie buried in sin for ever?
Wherefore, it being a
common interest to escape this confusion, it is plain that it can be no
other way effected, than by rising with Christ from sin, and beginning
the life of the new man. And because the weight of our corruption is a
general hindrance to this work, and the occasion of its being
unfinished, though often begun; it is our present duty to consider of
the means proper for carrying it on. And since this was the time of our
Saviour's beginning a new life, beg of Him to give a new life to all who
believe in Him, that they may begin such a method, as may give them
well-grounded hopes of rising with Him to a life immortal." The Catholic Year by Rev. Fr. John Gother
Easter Wednesday
by VP
Posted on Wednesday April 23, 2025 at 01:00AM in Meditations
Sandro Botticelli: The Resurrected Christ
"The Resurrection of Christ is the accomplishment of Man's redemption. He died for our sins; He rose again, that we might be clothed with new justice, such as might establish us in a life of virtue, and preserve us from the danger of our own corruption. This mystery is the confirmation of our faith; that we shall one day rise from the dead to a life immortal; a life to which sin and death can have no access. The yearly celebration of it is to revive this faith in us, and to put us in mind of obtaining such an establishment in virtue against all sinful relapses, as may be a preparation for that unchangeable state hereafter. For this end the Church calls upon us to arise with Christ; and that as Christ, dying once, died no more, for that death had now no power over Him, so we ought to rise from sin, and sin no more. We are taught moreover, that we ought to renounce all ungodliness and worldly desires, and live soberly, justly, and piously, in expectation of the coming of our Lord; that we ought to seek the things that are above, and not the things on earth; and that thus only can we duly celebrate this festival, and hope to rise with Christ in the resurrection of the just.
The solemnity is great, and our obligation also is great not to be satisfied by dissolute joy or plentiful tables, for thus the heathens honoured their gods; but by putting on the new man, and
living as the children of light, sanctified by the Blood of Christ.
Christ was crucified that the body of sin might be destroyed, and we
might no longer be the servants of sin. This was the end of Christ's
sufferings, and it ought to be our great concern that this effect be
found in us. For to go on now in sin, if it be not a reproach to
Christ's Passion, is an argument at least of our having no part in it.
And what state can there be more miserable, than for a Christian to be
found still a captive to sin, after Christ has given His Blood to redeem
him from it, and establish him in the liberty of the sons of God?" The Catholic Year by Rev. Fr. John Gother
