" If we understood fully what it is to receive the Sacraments, we should bring to the reception of them very much better sentiments that those we do. It is true that the greater number of people, in hiding their sins, always keep at the back of their minds the thought of acknowledging them. Without a miracle, they will not be any the less lost for that. If you want the reason, it is very easy to give it to you. The more we remain in that terrible state which makes Heaven and earth tremble, the more the Devil takes control of us, the more the grace of God diminished in us, the more our fear increases, the more our sacrileges multiply; and the more we fall away. The result is that we put ourselves almost beyond the possibility of returning into favor with God. I will give you a hundred examples of this against one to the contrary. Tell me, my dear brethren, can you even hope that after passing perhaps five or six years in sacrilege, during which you outraged God more than did all the Jews together, you would dare to believe that God is going to give you all the graces which you will need to emerge from this terrible state? You think that notwithstanding the many crimes against Jesus Christ of which you have been guilty, you have only to say: "I am going to give up sin now and all will be over."

Alas my friends! Who has guaranteed to you that Jesus Christ will not have made to you the same threat He made to the Jews and pronounce the same sentence which He pronounced against them? You did not wish to profit by the graces which I wanted to give you; but I will leave you alone, and you will seek Me and you will not find Me, and you will die in your sin.

Alas, my dear brethren, our poor souls, once they are in the Devil's hands, will not escape from these as easily as we would like to believe.

Look, my dear brethren, at what the Devil does to mislead us. When we are committing sin, he represents it to us as a mere trifle. He makes us think that there are a great many others who do much worse than we do. Or again that as we will be confessing the sin, it will be as easy to say four times as twice. But once the sin has been committed, he acts in exactly the opposite way. He represents the sin to us as a monstrous thing. He fills us with such a horror of it that we no longer have the courage to confess it. If we are too frightened to keep the sin hidden, he tells us, to reassure us, that we will confess it at our very next confession. Subsequently, he tells us that we will not have the courage to do that now, that it would be better to wait for another time to confess it. Take care, my dear brethren; it is only the first step which costs the effort. Once in the prison of the sin, it is very difficult, indeed, to break out of it.

But, you are thinking, I do not really believe that there are many who would be capable of hiding their sins because they would be too much troubled by them. Ah, my dear brethren, if I had to affirm on oath whether there were or were not such people, I would not hesitate to say that there are at least five or six listening to me who are consumed by remorse for their sins and who know that what I say is true. But have patience; you will see them on the day of judgment, and you will recall what I have said to you today. Oh, my God, how shame and fear can hold a Christian soul prisoner in such a terrifying state!

Ah, my dear brethren, what are you preparing for yourselves? You do not dare to make clean breast of it to your pastor? But is he the only one in the world? Would you not find priests who would have the charity to receive you?  Do you think that you would be given too severe a penance? Ah, my children, do not let that stop you! You would be helped; the greater part of it all would be done for you. They would pray for you; they would weep for your sins in order to draw down with greater abundance the mercies of God on you!

My friends, have pity on that poor soul which cost Jesus Christ so dearly! Oh, my God, who will ever understand the blindness of these poor sinners! You have hidden you sin, my child, but it must be known one day, and then in the eyes of the whole universe, while by one word you would have hidden it forever and you would have changed your Hell for an eternity of happiness.

Alas, that a sacrilege can lead these poor sinners so far. They do not want to die in that state, but they have not the strength to leave it. My God, torment them so greatly that they will not be able to stay there!"

Source: Sermons of the Cure of Ars, 1960 (Public Domain)

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

"The Church can be persecuted, she can be weakened, but she cannot be destroyed. she will always come back with a greater strength.
During the French Revolution: this is a rather remarkable blessed here, he has not been canonized yet I think: Blessed Noel Pinot. Most people have never heard of him! He was born in 1747, he became a priest, a parish priest. In 1788, everything was still thought to be peaceful. The revolution did not really happened overnight but no one thought of it in 1788! Few people did! He was made an abbé, a pastor. In 1789, the Revolution came. In 1790, there was the Civil Constitution of the Clergy which was directly attacking the Church. He, like other priests, had to take the oath for which he was imprisoned, he was not allowed to function at all, then there were a reaction, he was free for a while, and then again under oppression. He went around saying Mass in private, visiting the sick, anointing people, baptizing. But finally, he was caught. He was betrayed, as so often happens, by someone to whom he had shown great kindness. He was arrested in his Mass vestments, put in prison for 12 days, roughly treated. At the end of the 12 days, he was asked to take the oath again, he refused, and was sentenced to the guillotine. He went to the guillotine still wearing his Mass vestments. On the way, he said those words: the old beginning prayers said at the foot of the altar, "Introibo ad altare Dei. Ad Deum qui laetificat juventutem meam". (I will go to the altar of God. To God, the joy of my youth!) He was going to offer his last sacrifice, the sacrifice of himself." -- Msgr. Jeffrey Ingham:  Fortnight for Freedom Homily (June 29, 2017)

• Biography of Blessed Noel Pinot: Saint Joseph de Clairval Abbaye,Letter of September 12, 2014

Prayer to Blessed Noel Pinot for Priests under Persecution:

Blessed Noel Pinot, who shared in the Sacred Priesthood of Jesus, the Sovereign Priest, deign to show us, your servants, the power of your intercession. Enlighten and strengthen priests; render them, like you, invincible in their defense of the Faith. Foster priestly and religious vocations in our parishes; fill those aspiring to the priesthood and the religious life with an ardent zeal. Obtain for the faithful the grace to better know and practice their religion. Ensure that families are faithful in carrying out their duties and grant that they be humble and respectful towards their pastors.

Preserve children and the youth from the many perils which threaten their beliefs and virtues; undo the plots of those who wish to tear them away from the maternal bosom of the Church. As you did during your life, aid the sick and the infirm; strengthen those who suffer and struggle. Finally, bless and crown with success the apostolic labors of the ministers of Christ and of all the Church militant, with the aim of restoring to our dear France the reign of the Sacred Heart of Jesus. Blessed Noel Pinot, pray for us. (General Vicar A. Oger, Angers, France (July 10th, 1944)

- La prière, église Saint-Bonnet ( Léon Augustin Lhermitte 1844-1925) (Prayer, Saint Bonnet's Church)

"Some old-fashioned Catholics of long ago, we are told, would genuflect before entering a seat in any sort of auditorium. The incongruity of such an action, especially in a temple of entertainment, must have been amusing to a casual onlooker. The thoughtful man, however, would find something impressive in such an out of place devotion. For its occurrence would argue a solidly established familiarity with the Church and a corresponding lack of acquaintance with the theater and all its kindred.

Habitual though it might be, the bending of the knee by an old-fashioned Catholic before the altar of his God would necessarily be both deep and reverent. He knew that he was bowing in humble adoration before the Lord of all, before the Savior hidden in the tabernacle.

Judging from the genuflections demonstrated in church by some of the modern generation, the presence of our Lord on the altar is not so keenly comprehended. The faint inclination, the hasty dip, the slouchily indifferent bending of the knee can only indicate habit and custom based on little of thought or comprehension. For surely if the careless in this little ritualistic recognition of the Eucharist truly realized the Monarch before Whom they bowed they would at once become careful, devout and reverent. Catholic Transcript."

Source: Our Young People, V.39 #7, July 1930