Saint Juliana, Virgin and Martyr, About 300 A.D.
by VP
Posted on Monday February 16, 2026 at 12:00AM in Saints
Domenico Fetti: St. Juliana
"In prison, she was said to have been exposed to a vision of a demon who
pretended to be an angel of light and asked her to sacrifice to the
pagan gods. Juliana recognised the deception and shouted: “Lord God of
heaven and earth, do not leave me and do not allow your maid to perish.”
She defeated the tempter who admitted to her that the devils suffer
especially when Christians assist at Mass." Prayer for Reparation
"A holy virgin of Nicomedia, who in the persecution of Galerius Maximianus, not consenting to marry a certain governor, who was a heathen, drew upon her the fury of her idolatrous father, and likewise of him whom she had refused to marry. Finding her not to be prevailed upon by all the flatteries they could propose, they commanded her by order of justice to be hung up by the hair, to be cruelly scourged, to be tormented with hot plates of iron, to be cast into a furnace, and into boiling oil; and being miraculously preserved, she was at length beheaded, and so brought to the possession of her heavenly spouse.
Are you not here taught how much you ought to value your faith, and not to put this to the hazard upon any consideration which this world can offer you? Is not here a condemnation of those, who in disposing of themselves or of their children, look about for worldly advantages of titles, state, or preferments, and let these determine their choice as to marriage, profession, or service, without any regard to the hazard they run of that which is most valuable, and is the only thing above all to be considered? This is not according to the Gospel, which commands, before all things, to seek the kingdom of God and His justice, and to venture everything else for securing this. Resolve to make this your rule for yourself, and all that belong to you. If you are a loser by it, remember that such loss will be your greatest gain. It is the loss of the martyrs, and will not your gain be the same as theirs. It is a loss for time, but it will be gain for eternity.
Pray for all who are under troubles, whether temporal or spiritual; that God would be their protector and comforter, and strengthen them against all temptations of impatience and distrust. Your charity to them now may bring relief to you when it comes to your turn. Pray to this holy virgin and martyr, to intercede in your behalf." The Catholic Year by Fr. John Gother
The Practice of Lent: Our Mother's Mind
by VP
Posted on Monday February 16, 2026 at 12:00AM in Tradition
Life is a burden, bear it;
Life is a thorn-crown, wear it,
Though it break your heart in twain,
Though the burden crush you down,
Close your lips and hide your pain,
First the cross and then the crown."
"The practice of Lent is not today what it was in the past. The black fast common in the day of our fathers and grandfathers, would seem to our day and generation a burden too heavy to be borne: the rules of the fast have been lightened and dispensations are multiplied to fit the burden to the back of a people less physically strong than their forbears, living in a time of hurry and strain. In this the Church has acted as a tender Mother, solicitous for the bodies as well as the souls of her children.
But the Church is not alone a tender Mother: she is first and always a faithful Spouse. The law of Christ is her law, the words of Christ are her words; she would not subtract from them one iota, nor will she ever admit that her children cannot follow where He has led. Others may say that His words must not be taken literally; that His law cannot be rigorously applied in the struggle of our complex life; that no man can aspire to the Christ life. Not so, the Spouse of Christ, the Catholic Church. She knows and she believes that Christ is the Son of God, the Divine Word: that He is Eternal Truth Who can neither deceive nor be deceived: that He is Infinite Wisdom Whose commands are possible and Whose counsels are delightful. Has He not said: “Follow Me,” and “I am the Way, the Truth and the Life”?
Now the command to do penance was uttered by her Lord and Master in no uncertain terms: “Unless you do penance, you shall all likewise perish” (Luke xiii. 3-5). And again, after His resurrection, He built up the faltering faith of His disciples by asserting the necessity of His Passion and of the continuance of the work of penance: “It behooved Christ to suffer and to rise again from the dead the third day: that penance and remission of sins should be preached in His Name” (Luke xxiv. 46, 47). How, then, may we reconcile the mitigation of the fast and multiplied dispensations with the Church’s fidelity to the exact teaching of the Master? To find the answer we must penetrate more deeply the mind of our Mother; we must analyze more carefully the meaning of penance and study its purposes more attentively.
If we look into the mind of our Mother, we will find her always tender, often indulgent, but never weak: her aim is not to spoil, but to strengthen: to build up, not to tear down. What she concedes to the weakness of the body is not to enervate the soul but to provide it with a more virile temple, a more active co-partner in the following of Christ. If the external circumstances of penance are changed, it is only to stress more deeply the hidden significance of the inevitable divine law: “Unless you do penance, you shall all likewise perish.” Every year the Holy Spirit within her invites her children, most urgently, to turn aside from the busy marts of men and follow our Lord into the desert. Those whose strength permits them the privilege of sharing literally His fast, she warns that “the letter without the spirit is dead”; those whose weakness does not permit them that privilege, she reminds that they are not thereby excused. For them, too, is the ringing call of the Master: “Deny thyself, take up thy cross and follow Me,” and it may not be evaded: all may not fast with Christ but all must pray with Him in the desert, if they would not perish.
Now, then, as never before, perhaps, it becomes us to take stock of what Lent is to mean to us in practice, to enter more fully into the self-denials of prayer and acquire more truly the spirit of penance.
Only thus will we be really in touch with the mind of our Mother, faithful to the leading of the Holy Spirit of Love, and obedient to the behest of our Divine Savior and Model: “Be ye perfect.” For, as St. Paul reminds us, only “if we be dead with Him,” shall we “also live with Him” (2 Tim.
ii. 11).
Source: Lent In Practice, (The Spirit of Penance) by Father John Burke C.S.P.
