Rogation Tuesday: On Acts of Divine Love
by VP
Posted on Tuesday May 27, 2025 at 12:00AM in Tradition
"Consider first, that the love of God is like a fire: its nature is to be always in motion, and always tending upwards towards its heavenly element; it quickly expires and dies if it lies idle. Wherefore if we would keep it alive, we must nourish it, and blow it up by frequent acts of love; and those not mere verbal acts, by telling God that we love Him, whilst our heart perhaps is far from Him, but by the real exercise of loving God both in our heart and in our works. We exercise the love of God in our heart, by affection; we exercise the love of God in our works, by effects. We love God with a love of chaste concupiscence, when in heart and work we tend to Him as our sovereign good, and aspire after the eternal enjoyment of Him. We love Him with a love of benevolence, that is of sincere and perfect friendship and charity, when both in heart and work we give our whole selves, with all our thoughts, words, and deeds, and all things else to Him, as being infinitely good in Himself. It is just we should exercise ourselves in acts of the love of God in both these ways, as in both these ways He is infinitely amiable but more especially that we should tend to love Him with the love of benevolence, by giving ourselves and all things to Him.
Consider 2ndly, that benevolence is a love by which we wish all manner of good to the person beloved; a love by which we earnestly seek and procure whatever may be for his honor, interest, or pleasure; by which we delight in all his advantages, and are concerned at all his losses, etc. Wherefore, if we would make proper acts of the love of benevolence towards God, we must desire, seek, and procure, as much as lies in us, the greater honor and glory of His name, and the propagation of His kingdom, both in our own hearts and throughout the whole world, and pray that all men may know Him, love Him, and serve Him; we must rejoice at every thing that is agreeable to his Holy Will, and be concerned at every thing that offends Him. This is the proper exercise of the love of benevolence; these are far better acts of divine charity than merely telling God that we love Him. My soul, what are thy dispositions? Dost thou sincerely desire and heartily pray that all the world may know, love, and serve thy God; that all his creatures in heaven and earth may give perpetual glory to Him; that the reign of sin may be abolished; and that the kingdom of God may take possession of all hearts; that none may resist or rebel against His orders; but that all may embrace and bow down, and adore His Divine Will? If so, there is no doubt but thou lovest God. Such as these are perfect acts of the love of God.
Consider 3rdly, that the exercise of the love of God, which, above all others, is recommended in Holy Scriptures, is the loving of his Divine Law and the keeping of His commandments. "This is the charity (that is the love) of God that we keep his commandments," 1 John v. 3. "He that keepeth his word, in him, in very deed, the charity of God is perfected,’ chap. ii. 5. The beloved disciple continually recommends acts of this kind of Divine Love, and the Psalms are full of aspirations or breathings of a soul that is in love with the Holy Law and commandments of God. This devotion to the commandments of God is loving God indeed with a true and effectual love, because it is giving up for His sake what is most dear to us, viz., our own will and liberty, and making a present of it to Him; it is giving Him what He chiefly calls for at our hands; whatsoever else we give Him can never content Him. He always prefers the sacrifice of obedience before all other sacrifices, because here we sacrifice to Him our own clear will, and immolate it, as it were, to His honor and glory. This kind of love is the safest from illusions, for whosoever loves the commandments of God and His Divine Will, and makes all that is in him submit thereunto, most certainly loves God, and is in the right way that will bring him safe to God. No other devotion without this can secure any man.
Conclude to exercise thyself daily in all these ways of loving God, and ever remember that loving God and keeping His commandments go always hand-in-hand, because we cannot love God without loving His Will, notified to us by His commandments."
Source: Challoner's MeditationsthenOn this day of Rogation, we beg of Thee, O Lord, in Thy mercy, to hear and answer our fervent petitions:
Do Thou, O Lord, defend Thy Holy Church and all Its members against the
snares of the enemy, the powers of evil, and all temporal misfortunes;
Deliver us, O Lord.
From all false doctrine and loss of faith; Deliver us, O Lord.
From famine, disease, and plague; Deliver us, O Lord.
From all captivity by our enemies; Deliver us, O Lord.
From the snares of the legions of Hell; Deliver us, O Lord.
From the spirit of the world and the flesh; Deliver us, O Lord.
From the spirit of pride and disobedience; Deliver us, O Lord.
That Godʼs Holy Church may dwell in peace and unity; O Lord, we beseech Thee, hear us.
That Thy True Catholic Church may spread throughout all nations; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve, bless, and defend the Bishop Thou hast chosen to govern Thy flock; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to the members of Thy Church the grace to live
in humility and obedience; O Lord, we beseech Thee, hear us.
That all the members of Thy Holy Church be preserved from all spiritual and physical harm; O Lord, we beseech Thee, hear us.
That Thou wouldst sustain all the members of Thy One, True, Church in
holiness, physical well-being, and material necessity; O Lord, we
beseech Thee, hear us.
That Thou wouldst convert all peoples to Thy One, True, Holy, Catholic Church; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church and our parishes from all
division, dissension, and disunity; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church from all those who have fallen into heresy and schism; O Lord, we beseech Thee, hear us.
That Thou wouldst inspire in the hearts of the faithful a greater spirit of charity; O Lord, we beseech Thee, hear us.
That Thou wouldst grant the blessings of wisdom and holiness to our
Clerics in preparing for the Priesthood; O Lord, we beseech Thee, hear
us.
That Thou wouldst preserve our Priests and Religious in the spirit of
charity, piety, holiness, and fervent zeal for souls; O Lord, we beseech
Thee, hear us.
Thou wouldst bless all of our missionary and apostolic labors and grant
abundant conversion of souls; O Lord, we beseech Thee, hear us.
That Thou wouldst grant abundant laborers to work in the harvest of
souls, and grant to all of our Religious perseverance in their holy
Vocation; O Lord, we beseech Thee, hear us.
That Thou wouldst imbue our youth with the spirit of piety and love of their Holy Faith; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to Thy Church a favorable outcome in all our
court cases, legal actions, and attacks of the press and all of our
enemies; O Lord, we beseech Thee, hear us.
That Thou wouldst bless our Diocese, our Priory, our Friary, our
Seminary, our Convent, our schools, and all our apostolic undertakings; O
Lord, we beseech Thee, hear us.
Let us pray:
Almighty and Everlasting God, we commend unto Thee Thy Holy Catholic
Church: that Thou wouldst grant unto Her peace, unity, and Thy
protection, while shielding Her against the attacks of Her enemies and
subjecting to Her the powers of evil. We thank Thee, O Lord, for the
many blessings Thou hast bestowed upon us, and we beseech Thee to assist
us to live peaceful and tranquil lives; through the same Jesus Christ
our Lord. Amen.
Rogation Monday
by VP
Posted on Monday May 26, 2025 at 12:00AM in Tradition
"This, and the two following days, are named Rogation days, on which the faithful are called upon to humble themselves in penance and prayer; so to obtain God's blessing on the fruits of the earth, and for our preservation from all pestilential distempers, as likewise to prepare for the great solemnity of our Lord's Ascension. To comply with the design of the Church, we ought on these days to recite the litany of the saints, and offer up our prayers to Almighty God, to obtain his blessings; and in the true spirit of humiliation and penance, endeavour to prepare for the approaching solemnity of the Ascension.
We are ever in want of the divine blessings, which are all to come to us from the hand of God; and it being his will not to dispense them to us, but on the condition of our manifesting our most earnest desires to him by prayer, we are therefore, as we have a concern for our own interest, to be ever solicitous in praying to him. Now to pray as we ought, our first endeavours must be, by a sincere repentance and hearty contrition, to remove from our souls whatever is there of sin, and whatever we may apprehend to be an obstacle to the divine goodness, and just motive of denying what we ask for it is the prayer of the just man that prevails much; and sinners God hears not. Hence we may guess at some reason of our praying in vain; because we use a form of words, which being accompanied with only weak desires of a sinful heart, can never prevail on heaven to pour forth its blessings upon us. Secondly, we must beg of God to teach us how to pray. For we have many seeming necessities and false wants, which ought not to be the subject of our prayers. We are ignorant of what is good for ourselves; and therefore our prayer ought ever to be accompanied with submission to whatever God knows to be best for us. Thirdly, we ought to pray with perseverance; that, as the blessings of God are infinitely valuable, so we may express the value which we have for them by our fervent desires, and not being tired in our prayers. He that prays, ought to begin with a resolution of never being tired; and he will soon discover the good effect of his prayers." The Catholic Year by Fr. John Gother
On this day of Rogation, we beg of Thee, O Lord, in Thy mercy, to hear and answer our fervent petitions:
Do Thou, O Lord, defend Thy Holy Church and all Its members against the
snares of the enemy, the powers of evil, and all temporal misfortunes;
Deliver us, O Lord.
From all false doctrine and loss of faith; Deliver us, O Lord.
From famine, disease, and plague; Deliver us, O Lord.
From all captivity by our enemies; Deliver us, O Lord.
From the snares of the legions of Hell; Deliver us, O Lord.
From the spirit of the world and the flesh; Deliver us, O Lord.
From the spirit of pride and disobedience; Deliver us, O Lord.
That Godʼs Holy Church may dwell in peace and unity; O Lord, we beseech Thee, hear us.
That Thy True Catholic Church may spread throughout all nations; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve, bless, and defend the Bishop Thou hast chosen to govern Thy flock; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to the members of Thy Church the grace to live
in humility and obedience; O Lord, we beseech Thee, hear us.
That all the members of Thy Holy Church be preserved from all spiritual and physical harm; O Lord, we beseech Thee, hear us.
That Thou wouldst sustain all the members of Thy One, True, Church in
holiness, physical well-being, and material necessity; O Lord, we
beseech Thee, hear us.
That Thou wouldst convert all peoples to Thy One, True, Holy, Catholic Church; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church and our parishes from all
division, dissension, and disunity; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church from all those who have fallen into heresy and schism; O Lord, we beseech Thee, hear us.
That Thou wouldst inspire in the hearts of the faithful a greater spirit of charity; O Lord, we beseech Thee, hear us.
That Thou wouldst grant the blessings of wisdom and holiness to our
Clerics in preparing for the Priesthood; O Lord, we beseech Thee, hear
us.
That Thou wouldst preserve our Priests and Religious in the spirit of
charity, piety, holiness, and fervent zeal for souls; O Lord, we beseech
Thee, hear us.
Thou wouldst bless all of our missionary and apostolic labors and grant
abundant conversion of souls; O Lord, we beseech Thee, hear us.
That Thou wouldst grant abundant laborers to work in the harvest of
souls, and grant to all of our Religious perseverance in their holy
Vocation; O Lord, we beseech Thee, hear us.
That Thou wouldst imbue our youth with the spirit of piety and love of their Holy Faith; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to Thy Church a favorable outcome in all our
court cases, legal actions, and attacks of the press and all of our
enemies; O Lord, we beseech Thee, hear us.
That Thou wouldst bless our Diocese, our Priory, our Friary, our
Seminary, our Convent, our schools, and all our apostolic undertakings; O
Lord, we beseech Thee, hear us.
Let us pray:
Almighty and Everlasting God, we commend unto Thee Thy Holy Catholic
Church: that Thou wouldst grant unto Her peace, unity, and Thy
protection, while shielding Her against the attacks of Her enemies and
subjecting to Her the powers of evil. We thank Thee, O Lord, for the
many blessings Thou hast bestowed upon us, and we beseech Thee to assist
us to live peaceful and tranquil lives; through the same Jesus Christ
our Lord. Amen.
Rogation Sunday
by VP
Posted on Sunday May 25, 2025 at 12:00AM in Tradition
Meditation by Bishop Challoner:
Rogation Sunday on the Devotion of the Time:
" Consider first, that these days, between this Sunday and the ascension of our Lord, are days of devotion, and are called rogation-days, because they are set aside by the Church for solemn prayers and supplications, joined with abstinence and penance, in order to turn away the wrath of God, provoked by our sins; and to remove far from us His scourges of wars, plagues, famines, &c.; to implore His mercy for ourselves, and for all His people; and to beg His blessing upon the fruits of the earth. As the first institution of the devotion of these days was occasioned by a terrible scene of disasters and visible judgments of God upon the people, to which a stop was put by dedicating these three days to prayer and penance; so the success that attended this first essay has encouraged the Church to an annual practice of the like devotion ever since. Hence we may learn, with what dispositions of soul we ought to present ourselves before the throne of grace at this time; with what a lively sense of the guilt of our sins, and of the judgments we deserve for them both here and hereafter; with what desire to return to God from our sins, and to offer Him the sacrifice of a contrite and humble heart for them, and to join, as it were in a body, at this time, with the whole people of God, in suing in a proper manner for His mercy, with most humble supplication and fervent prayers. See, my soul, if these be thy dispositions.
Consider 2ndly, that although we do not every day feel the heavy hand of divine justice by the experience of public calamities, or other visible judgments, yet if we consider the guilt of so many crying sins, not only of particular persons, but even of whole nations, which are continually calling to God for vengeance, we shall find too much reason to apprehend that the sword of God’s justice is even now hanging over our heads and that the worst of His judgments will quickly fall upon Christendom in general, if not averted by prayer and penance. This consideration ought to determine all Christians in general (even the most innocent, if they have any concern for the public danger, or true charity for the souls of their neighbors,) gladly to embrace so happy an opportunity as this of joining with all the children of God in humiliations and prayer, in order to prevent the thunder of heaven from suddenly breaking over our heads, and hurrying away thousands into the bottomless pit. And as for every particular sinner, now is the most favorable time for him to sue for mercy, because at this time the whole Church joins in a particular manner in praying for all sinners. And if he should neglect this opportunity, what may he not justly fear from his repeated treason; from the wrath of God above, ready to fall upon him; from the mouth of hell below, gaping to devour him; from the devil, to whom he has sold himself; and from that monster, mortal sin, (which is even worse than the devil,) which he always carries about with him! O sinners, neglect not these days of salvation, lest they never return to you any more. Now is your time - hereafter there may be no time for you.
Consider 3rdly, the encouragement we have both in the Epistle and the Gospel of the Rogations, to look for mercy and for all good, both for ourselves and for our neighbors, from humble and fervent prayer. In the Epistle (St. James 5) we are taught the great efficacy of continual prayer, with an exhortation to pray for one another, in order to salvation and a declaration of what the reward will be of them that contribute to the salvation of others. In the Gospel (St. Luke 11) we are exhorted by Christ our Lord to a holy importunity and perseverance in prayer; and we are taught by the example of a friend, and of a father, to look for good gifts from our heavenly Father by the means of earnest prayer. O what a friend indeed, what a parent have we in Him! or who is like to Him in bounty and mercy? Let us then be encouraged by these divine oracles, "To go with confidence at this time to the throne of grace, that we may obtain mercy, and find grace in seasonable aid.' Heb. 4. 16.
Conclude to join at this time with the whole Church of God in prayer and penance, that thou mayest obtain mercy both for thyself and for thy neighbors. Heaven can never resist a general assault made by the whole people of God by the means of prayer, when joined with a contrite and humble heart."
"Monday,
Tuesday, and Wednesday before Ascension Thursday were instituted by the
Church to appease divine justice, to ask protection in calamities, and
invoke Godʼs blessing on the harvest .
These Rogation
Days are of French origin, coming about in the 5th c., when St.
Mamertus, Bishop of Vienne, Dauphiné instituted them after a series of
natural calamities.
Rogation is simply an English form of the Latin rogatio, which comes from the verb rogare, which means "to ask". The Rogation Days were marked by the recitation of the litany of the Saints which would normally begin in or at a church.
After
Saint Mary was invoked, the congregation would proceed to walk the
boundaries of the parish, while reciting the rest of the litany (and
repeating it as necessary or supplementing it with some of the
penitential or gradual Psalms). Thus, the entire parish would be
blessed, and the boundaries of the parish would be marked. The
procession would end with a Rogation Mass, in which all in the parish were expected to take part. If your parish does not celebrate the Rogation Days, you may mark the days by reciting the Litany of the saints and fasting. Source: LiturgiaLatina
Litany to obtain Holy Priests:
Lord, have mercy
Christ, have mercy
Lord, have mercy
Christ, hear us
Christ, Graciously hear us
God, Our Heavenly Father, have mercy on us
God the Son, Redeemer of the world, have mercy on us
God, The Holy Ghost, have mercy on us
Holy Trinity, Three Persons in one God, have mercy on us
Lord, obtain for us priests
Lord, obtain for us holy priests and make us docile to their teachings
Holy Mary, Queen of the Clergy, obtain for us holy priests
Saint Joseph, Patron of the Church, obtain for us holy priests
Saint Michael, splendor and protector of the Church militant, obtain for us holy priests
All you holy Saints and Archangels, obtain for us holy priests
All you holy Patriarchs and Prophets, obtain for us holy priests
All you holy Martyrs and Virgins, obtain for us holy priests
All you holy Bishops and Confessors, obtain for us holy priests
All you holy Priests and Doctors, obtain for us holy priests
All you holy Founders of religious orders, obtain for us holy priests
St. Anthony of Padua, defender of the Holy Eucharist, obtain for us holy priests
St. John-Mary Vianney, model of sacerdotal holiness, obtain for us holy priests
St. Francis Xavier, patron of missionary priests, obtain for us holy priests
St. Therese of the Child Jesus and of the Holy Face, victim offered for
the sanctification of priests, obtain for us holy priests
Saints and Servants of God, obtain for us holy priests.
To celebrate with reverence the Holy Mysteries, obtain for us holy priests
To offer every day the Holy Sacrifice of the Mass, obtain for us holy priests
To feed the people of God with the Bread of life, obtain for us holy priests
To promote the splendors of the Divine Worship, obtain for us holy priests
To regenerate souls through baptism, obtain for us holy priests
To instruct the faithful in the Holy Faith, obtain for us holy priests
To keep the faithful in the fear of the Lord, obtain for us holy priests
To announce to all the Word of God, obtain for us holy priests
To unmask and combat false doctrines, obtain for us holy priests
To fortify the Faith of those who doubt, obtain for us holy priests
To support and encourage those who fail, obtain for us holy priests
To raise up those who fall and to reconcile them to God, obtain for us holy priests
To bring back to God those who rejected Him, obtain for us holy priests
To protect christian morality, obtain for us holy priests
To fight with zeal the corruption of morality, obtain for us holy priests
To bless holy unions, obtain for us holy priests
To defend the honor and sanctity of marriage, obtain for us holy priests
To strengthen the happiness of our christian families, obtain for us holy priests
To fortify and console our sicks and those who suffer, obtain for us holy priests
To assist our dying ones, obtain for us holy priests
To lead our dead to eternal happiness, obtain for us holy priests
To pray and offer the Holy Sacrifice of the Mass for our dead, obtain for us holy priests
To give glory to God, and to give grace and peace to souls of good will, obtain for us holy priests.
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
The Lord chose for Himself priests so that they will offer Him a worthy thanksgiving.
Let us pray: God Almighty and merciful, favorably grant the prayers of
Your faithful and grant to those whom You have given the immense
generosity of your clemency, to be elevated to the service of the
heavenly mysteries, to become worthy ministers at Your sacred altars, so
that their teachings be confirmed by Your sanctification, through Our
Lord Jesus-Christ, Amen.
Translated by CAPG (Litanies pour Obtenir de Saints Prêtres)
Apparition of St. Michael the Archangel on Mt. Gargano, Italy
by VP
Posted on Thursday May 08, 2025 at 12:00AM in Tradition
Saint Michael, Sacred Heart Dunn, NC
"The holy archangel Michael has ever been honoured in the Christian Church as her guardian under God, and as the protector of the faithful. For God is pleased to employ the zeal and charity of the good angels and their leader against the malice of the devil. To thank Almighty God for this benefit of his merciful providence, is this festival instituted by the Church in honour of the good angels: in which devotion she has been encouraged by several apparitions of this glorious archangel. Among others it is recorded that St. Michael, in a vision, admonished the bishop of Siponto to build a church in his honour on Mount Gargano, in the kingdom of Naples, which happened in the fifth century.
Many apparitions of good angels in favour of men, are recorded both in the Old and New Testaments. It is mentioned in particular of this special guardian and protector of the Church, that in the persecution of Antichrist he will powerfully stand up in her defense: At that time shall Michael rise up, who standeth for the children of thy people. He is not only the protector of the Church, but of every faithful soul. He defeated the devil by humility; we are enlisted in the same warfare. His arms were humility and an ardent love of God: the same must be our weapons.
Give thanks to God for that glory which the angels enjoy. Unite with them in adoring your Creator, and falling down before the Lamb who sits upon the throne. Acknowledge their praises to be justly due; rejoice that God is worthily praised by them; and lament the unworthy performance of that part which belongs to you. Give thanks for the fidelity of St. Michael and the other angels in resisting the dragon; and for the victory
which they gained. Pray for a like fidelity, as often as you shall be
assaulted by that powerful enemy; and beseech God that in all
temptations his holy angels may stand by you. If those pure spirits, who
had none to tempt them, fell from heaven, how ought man to fear, who is
encompassed with a body of sin, and has the world and hell against him? Help us therefore, O God, or we perish." The Catholic Year by Fr. John Gother
"Guardian Angel of Holy Church! now is the time for thee to exert all the might of thine arm. Satan is furious in his efforts against the noble Spouse of thy Master; brandish thy bright sword, and give battle to this implacable enemy. The Kingdom of Christ is shaken to its very foundations. (...). Is it that the reign of the Man of Sin is about to be proclaimed on the earth? Are we near that Last Day, when this guilty world having been destroyed by fire, thou art to exercise, in the name of the Sovereign Judge, the terrible office of separating the goats from the sheep?—If this earth is still to exist; if the mission of the Church is not yet completed; is it not time for thee, O Michael! to show the Dragon of hell that he may not, with impunity, insult on this earth the God who created it, who redeemed it, and whose name is King of kings, and Lord of lord? The torrent of error and crime is unceasingly dragging the world to the brink of the precipice; save it, O glorious Archangel, by confounding the dark plots which are laid for its destruction!" Dom Gueranger
Prayer to the Holy Angels for Parishes :
All you legions and choirs of Angels,
please make haste to come to the aid and defense of our One Holy Roman
Catholic Church. Led by St. Michael, may She be protected from
destruction within by all modernistic attempts that try to diminish the
true presence of God and take away His proper and due respect! In
particular, come to the aid of my parish (name your parish) that it may
remain or be remade to be a place of reverence and a stronghold from
which the One True Triune God may continue to lead and strengthen us.
Amen.
Finding of the Holy Cross.
by VP
Posted on Saturday May 03, 2025 at 12:00AM in Tradition
The Discovery of the True Cross and St. Helena Giovanni Battista Tiepolo 1745
"A FESTIVAL in memory of that day, when St. Helen, mother of Constantine the Great, found the cross, on which our Blessed Saviour had suffered, in the year 326, after it had laid buried by the heathens 180 years. Adore Christ crucified, and give God thanks for the memory of His Passion, renewed in the miraculous discovery of His cross. Pray that you may be partaker of His sufferings, and through the merits of His Passion obtain all the divine helps necessary for your salvation.
Pray that you may effectually find the cross of Christ in your soul, by the sincere love of Him who was crucified, and the practice of those lessons, which he has taught you on the cross; by dying to the world and sin, and removing all those earthly and corrupt passions, by which the knowledge of Christ crucified has been so long hidden from your eyes.
Detest the wickedness of those infidels, who, to destroy the memory of Christ's passion, had erected a statue of Venus in the place where the cross had stood; and resolve not to imitate their sacrilegious impiety, by establishing in your heart the love of the world and its sinful pleasures, instead of the love of your crucified Redeemer.
It ought to be a principal business of all Christians, to find the cross of Christ; first by a firm act of faith, professing the belief of Christ crucified; that the second Person of the Blessed Trinity, consubstantial to His Father, was made man, and died on the cross, for the salvation of man.
Secondly, by an act of hope, placing their whole confidence in the merits of Christ's Passion, in virtue of which alone they are to have expectation of grace and glory. This they are to renew every day, as often as they repeat the creed; not running it over without attention, but accompanying what they say with express and lively acts of this their faith and hope, and reflecting on those great obligations, which this mercy of their redemption brings upon them.
Thirdly, they are to find the cross of Christ, by often making the sign of the cross; that as in this they are baptized, so by the same they may consecrate the day, and all the actions of it, to the honour of Christ crucified, and obtain His blessing on all that they do. It is therefore a good practice, and recommended by the primitive Christians, not only to begin and end the day with the sign of the cross, but to make the same at our going abroad, and returning home, at eating and drinking, at our prayers, in time of danger, in the beginning of any occupation, as often as we do perceive any passion growing upon us, or are assaulted with temptations. Thus we are taught by St. John Chrysostom, and other ancient fathers; that by this means, putting ourselves under the conduct of Christ, and desiring His assistance, we may experience the effect of His sufferings, and truly find the cross in that grace and protection, which our Redeemer has purchased for us. For it cannot be doubted, that if upon repeating this action, we as often renew our faith and hope in Christ, and at the same time raise up our hearts to Him with a dependence on Him, and confidence in His assistance, we shall find very good effects of it in abundance of heavenly succours.
Fourthly, Christians are to find the cross, by labouring to bring their hearts to the holy dispositions of Christ crucified. And this ought to be the principal part of this day's devotion; without which all the rest can be but of little advantage to us. For, however we profess a faith and hope in Christ, and by often making the sign of the cross, seem to be solicitous for His help; yet if we advance not so far, as to find the spirit and dispositions of the cross in our hearts, we cannot expect that the rest, without this, will avail us to salvation. Now, to find the spirit of the cross in our hearts, is to find there the humility of the cross, the patience of the cross, the charity of the cross, the resignation, the mortification, and self-denial of the cross, that is, of Christ
crucified. And this cannot be, unless we make a vigorous opposition to
all that corruption and perverseness, which is contrary to the spirit of the cross." The Catholic Year by Fr. John Gother
Month of May: Blessed Virgin Mary
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Tradition
May: Month of the Blessed Virgin Mary
Virtue: Meekness
Our Lady of North Carolina, Sacred Heart Catholic Church, Downton RaleighNC
Our Lady of North Carolina (authored by CAPG)
Our
Lady of North Carolina, increase the ranks of our priests by inspiring
our young men to be more generous in their response to serve Our
Blessed Lord in the priesthood and in religious life. Amen.
Saint Joseph The Worker
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Tradition
Prayer to St. Joseph Patron and Protector of the Universal Church
Blessed be the Divine Providence of God,
who in this age of trials has appointed the great St. Joseph Patron of
the Universal Church. Infinite praise, honor, glory and thanksgiving, at
every moment, from every creature, and for all eternity, be to Jesus,
who is ever with His Church, and protects her in every trial and in
every necessity.
Foster-father Joseph, our guide, protect us and holy Church.
O most holy Patriarch St. Joseph, ever protect the holy Church of Jesus;
humble her enemies, confound their wisdom, and defeat their plots. O
great St. Joseph! obtain from Jesus, for His Church, holy Popes, holy
prelates, holy priests, and holy religious. Amen. Very Rev. Archdeacon Thomas Kinane
May 1, 1955 Pope Pius XII : "Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties. Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May - far from being an incitation to discord, hate, and violence - is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families."
"From the very Beginning, for great work, the Almighty has usually selected weak instruments to carry out His designs; and hence the candid observer must attribute the success, not to human wisdom or power, but to God alone. In this spirit the Redeemer chose for the first preachers of His Gospel twelve fishermen, without leaning, power, eloquence, or wealth; and their mission was to storm the citadel of paganism, to refute the most learned, eloquent, and subtle philosophers, and to proclaim to a sensual, selfish, and proud world the hard doctrines of chastity, self-denial, and humility. To set the world on fire with the love of the Sacred Heart of Jesus, God chose Margaret Mary, a weak, timid nun, hidden and buried in her cloister at Paray-le-Monial. To give examples would be to write the history of the Church; to narrate the spread of the Gospel in every country, to describe the origin and progress of every new Devotion; and to record the battles and victories of the Church in every age, over heresy, sin, and schism. In all great works, as St. Paul says, "the foolish things of the world hath God chosen that He may confound the wise, and the weak things of the world hath God chosen that He may confound the strong. And the base things of the world, and the things that are contemptible hath God chosen, and things that are not, that He might bring to nought things that are. That no flesh should glory in His sight." (1 Cor. i.27).
Signal and speedy, no doubt, will be the victories of the Church in these her days of sore and bitter trials and persecutions; since God in His infinite wisdom has given her St. Joseph as a Protector and Patron.
As St.
Joseph guarded Jesus in His Divine Infancy, from the hands of His
enemies, so will our great Saint protect the Church, the Spouse of
Jesus, from her adversaries.
To an age in revolt against lawful
authority, and puffed up with a spirit of independence and inquiry, the
Church holds up St. Joseph as a model of perfect obedience and
resignation, without murmur or hesitation, to God's holy will. To an age
devoured by love of wealth and riches, St. Joseph is a model of holy
poverty, ministering with joy and happiness to the wants of Jesus and
Mary, by the labour of his hands. To an age corrupt and wallowing in
sensual pleasures, the Church presents St. Joseph as a model of perfect
continency and holy purity. To an age enslaved by ambition for honours,
applause, glory, and high station, the Church presents St. Joseph, the
noble descendant of the royal house of David, hidden and unknown, as well
as happy and contented, in his workshop at Nazareth. To all Christians
St. Joseph is a perfect model of simple faith in the most sublime
mysteries; of prompt obedience to the calls of Divine Providence; of
perfect resignation in all things to God's holy will; of immaculate
purity of souls and body; of a laborious and holy life; and of a happy
death in the arms of Jesus and Mary. "Foster-father Joseph, our guide, protect us and the holy Church." Source: St. Joseph : his life, his virtues, his privileges, his power : a month of March in his honour by Very Rev. Archdeacon Thomas Kinane, 1884.
Surrexit Christus spes mea
by VP
Posted on Sunday April 20, 2025 at 12:00AM in Tradition
Peter and John Running to the Tomb Eugène Burnand (1850 – 1921)
Christians, to the Paschal victim
offer your thankful praises!
A lamb the sheep redeemeth:
Christ, who only is sinless,
reconcileth sinners to the Father.
Death and life have contended
in that combat stupendous:
the Prince of life, who died,
reigns immortal.
Speak, Mary, declaring
what you saw, wayfaring:
"The tomb of Christ, who is living,
the glory of Jesus' resurrection;
"Bright angels attesting,
the shroud and napkin resting.
"Yea, Christ my hope is arisen;
to Galilee he will go before you."
Christ indeed from death is risen,
our new life obtaining;
have mercy, victor King, ever reigning!
Amen! Alleluia!
Holy Saturday: "He descended into hell, the third day he rose again from the dead.”
by VP
Posted on Saturday April 19, 2025 at 12:00AM in Tradition
James Tissot - Holy Saturday
"The Savior of the world, having expired on the cross, and by His death paid the ransom due to the divine justice for the sins of men, descended into Limbo, to deliver thence those just souls who were waiting for their Redeemer, and were prepared to enter with Him into glory. Inexpressible was the joy of those holy souls at the presence of their Redeemer, who having conquered death and hell, came down in the happy character of a deliverer, and demanded them from their long confinement, to take part in his triumphs. It was the Messias whom they expected; and He being come, they think all the time of their banishment to have been as nothing, beginning now to enjoy Him, whom they had so long desired, and whom no time can ever more take from them. The same will be the happiness of every one that dies well. Whether the evils of life have been great or inconsiderable, long or short, they all disappear at the hour of a happy death, and are lost in eternity.
Our Blessed Redeemer was pleased to be taken down from the cross, and laid in a sepulchre, so to confirm to all generations the truth of His death for us, and of His resurrection from the dead. Pray that by a firm faith of what He has suffered for us, you may plentifully partake of His mercies, and daily increase in that hope and love, which are to bring you to the possession of Him. From His sacred body being laid in the sepulchre, you may learn the mystery which is taught you this day, that you also ought to be buried together with Him; that you are not only to labour that in the likeness of His death the old man may die in you, but that he may be buried also; so that he be altogether hidden from the world, and that nothing may appear in us but the new man, who is renewed in us by his death.
What happy fruit of Christ's passion would it be to us, could we obtain this mercy! We are convinced of the folly of sin, and the vanity of all that pleases for a moment; we are tired of our corruption; but who will deliver us from the body
of this death? None can do this but Jesus. Wherefore apply yourself to Him: sit at His sepulchre, and by His sacred passion beseech Him to have
compassion on you, to help you in the relief of your necessities, and give you the victory which you desire." The Catholic Year by Rev. Fr. John Gother
Maundy Thursday and the Altar of Repose
by VP
Posted on Thursday April 17, 2025 at 12:00AM in Tradition
Institution of the Holy Eucharist, ©CAPG
"Jesus having loved His own, who were in the world, He loved them unto the end. This love He expressed in a more particular manner in the institution of the Holy Eucharist on this day. Being now about to depart out of the world, He left us His sacred Body and Blood under the forms of bread and wine; that so, being ascended to His Father, He might not leave us orphans, but still abide with us for the food and nourishment of our souls in their spiritual life, for the support of our banishment, and the comfort of our pilgrimage. He gave Himself to us in this Blessed Sacrament, to be our security in dangers, our strength in temptations, our physician in all distempers, our counsel in difficulties, our encouragement in troubles, and our help in infirmities. In fine, He gave Himself to us, to be all to us that can be necessary for carrying us through the evils of this life, to the possession of that eternal happiness, which He has purchased for us with the price of His Blood.
This was the pure effect of His mercy and love to us: for if we look upon ourselves, what do we see there? Nothing but ingratitude, monstrous self-love, pride, sensuality, stubbornness, and sin. That He should stoop to that humiliating expedient of becoming our food, is the work of His mercy and love to us. It is this love that we are called upon this day to acknowledge and adore: and it must be a reproach to us of insensibility, if we are wanting in this duty.
This is performed in part, by preparing a place for the Blessed Eucharist, which the faithful are accustomed to call the Sepulchre,
where it is deposited after Mass on this day, and surrounded with
lights, flowers, and other ornaments. As far as these are
acknowledgments of our respect and gratitude, they will be acceptable to Him whom we thus honour. But we must pour forth our hearts to God, as
we devoutly visit this sepulchre, in the confession of His power and goodness; we must return Him our love for His love to us: and beseech Him to complete the mercy of this day, by teaching us worthily to praise Him, and sincerely to love Him." Maundy Thursday, The Catholic Year by Rev. Fr. John Gother
The Office of Holy Week, 1870
"It is not uncommon to hear Maundy Thursday referred to as Holy Thursday. This is a mistake. Holy Thursday is a name belonging absolutely from time immemorial to the Feast of the Ascension. Maundy is a significant name and ought therefore to be jealously guarded. Enough of that element of religion which serves to make it popular has been lost in the course of past centuries.
The word Maundy is derived, through the French maundier, from the Latin mandatum: "Mandatum novum do vobis," (a new commandment I give unto you) John, 13:34. The Mandatum or Maundy was the ceremony of the washing of the feet and almsgiving observed on this day, both of which were performed as a token of that brotherly love which Christ so earnestly inculcated at the last supper.
The ceremony of the washing of the feet was and is part of the liturgy. It was performed by Pope, Bishop, and priest, and kings, nobles and peasants imitated their example. Twelve poor men were selected to be the recipients of the dignitaries' favor.
The Maundy is observed in the ceremonies of the church, and in many religious communities even at the present time.
Visiting the repositories is a custom as popular of old as it is today. It is indeed edifying to Catholic and non-Catholic alike to witness the spontaneous demonstration of devotion to the Blessed Sacrament, and deeper than we are aware of is the impression produced on the multitude of unbelievers around us by this and similar acts of faith." Source: Maine Catholic Historical Magazine, 1914
Altar of Repose, Institute Christ the King, ©DC
" To draw his people more effectually to the holy Eucharist, the Cure d'Ars had endeavoured to communicate to them a taste for all holy things, and his efforts were not in vain. Sunday after Sunday these good people feasted their eyes on beautiful banners and vestments.
("In the minutes of the pastoral visitation held at Ars by the Bishop of Belley, on Monday, June 11, 1838, we read as follows: "After saying Mass and giving confirmation, His Lordship contented himself with giving Benediction of the Blessed Sacrament and reciting the prayers for the departed. He deemed it unnecessary to examine the interior of the church, the chapels, vestments and sacred vessels, because everything is so beautiful and so rich that the beholder is filled with admiration" Msgr. Convert. Le Frere Athanase.)
For a long time the saint himself trained the altar boys, and achieved wonderful results. He carried out with gravity, dignity, and the utmost care all the ceremonies of the rite of Lyons, which at that time was likewise in use in the diocese of Belley. Nor was the behaviors of the altar servers less admirable when, in 1849, Frere Athanase undertook the functions of master of ceremony.
He had so fine a liturgical spirit, and he drilled the children with so much precision and good taste, that Mgr. de Langalerie, during a clergy retreat, held him up as a pattern to the clergy of the diocese. "Do you wish to see a church where all the ceremonies are carried out to the letter? Go to Ars; Frere Athanase is a living and unerring ceremonial. His example will show you what you can achieve yourselves if you will only take the means."
There were days when the people of Ars gave special edification to the pilgrims. On Maundy Thursday, in order to commemorate the institution of the Holy Eucharist, M. Vianney insisted on providing a splendid altar of repose, and his heart rejoiced at sight of the decorations which enhanced the majesty of the tabernacle. The whole of the chancel, which had been considerably enlarged in 1845, was draped with banners. Numerous and tastefully arranged lights transfigured the scene. However, he took every precaution lest these decorations should be a hindrance instead of a help to the interior recollection of the people."
Source: The Cure d'Ars, Abbe Trochu