PB

"He was a priest among the Roman clergy in 418, when pope Zozimus condemned the Pelagian heretics. Sixtus was the first after this sentence, who pronounced publicly anathema against them, to stop their slander in Africa that he favored their doctrine, as we are assured by St. Austin and St. Prosper in his chronicle. The former sent him two congratulatory letters the same year, in which he applauds this testimony of his zeal; and, in the first of these letters, professes an high esteem of a treatise wrote by him in defense of the grace of God against its enemies. It was that calumny of the Pelagian heretics that led Garnier into the mistake that our saint at first favored their errors. But a change of this kind would not have been buried in silence. After the death of St. Celestine, Sixtus was chosen pope in 432. He wrote to Nestorius, to endeavor to reclaim him, after his condemnation at Ephesus, in 431: but his heart was hardened, and he stopped his ears against all wholesome admonitions. The pope had the comfort to see a happy reconciliation made, by his endeavors, between the Orientals and St. Cyril: in which he much commended the humility and pacific dispositions of the latter. He says "that he was charged with the care and solicitude of all the churches in the world, and that it is unlawful for anyone to abandon the faith of the apostolic Roman Church, in which Saint Peter teaches in his successors what he received from Christ." When Bassus, a nobleman of Rome, had been condemned by the emperor, and excommunicated by a synod of bishops, for raising a grievous slander against the good pope, the meek servant of Christ visited and assisted him in person, administered him the Viaticum in his last sickness, and buried him with his own hands. Julian of Eclanum or Eculanum, the famous Pelagian, earnestly desiring to recover his see, made great efforts to be admitted to the communion of the church; pretending that he was become a convert, and used several artifices to convince our saint that he really was so; but he was too well acquainted with them to be imposed on. This holy pope died soon after, on the 28th of March in 440, having sat in the see near eight years." Source: The Lives of the Primitive Fathers, Martyrs, and Other Principal Saints  By Rev. Fr. Alban Butler 1798

Prayer for the Pope and for the Church

O Jesus, invisible head of that Church which thou hast built upon a rock, and against which thou hast promised that the gates of hell shall never prevail, preserve, strengthen, and guide him, whom thou hast appointed its visible head. Grant that he may be the model as well as the pastor of thy flock. May he be the first in holiness, as well as dignity. May he be the worthy Vicar of thy charity, as well as of thy authority. Inspire him with an ardent desire for thy glory and for the salvation of souls; and give him faithful and zealous cooperators, who, by their example and words, will move and convert sinners; confirm the just, and lead them through the dangers of this life to the mansions of eternal bliss. Amen
St. Vincentʼs Manual, 1856 page 493

  "I have told you that you should have neat and clean clothes. I do not mean expensive clothes, but only ones which are not soiled or torn. That is to say, the clothes should be washed and mended if one has no others. There are some who have nothing to change or who, through laziness, do not do so; they do not change their linen, that is, their shirts.

For those who have no other clothes, there is nothing wrong in that. But those who have, do wrong, for it is lacking in respect to our Lord, Who wishes to come into their hearts.

Your hair should be combed and tidy and your face and hands clean. You should never come to the altar without stockings, good or bad.

One should not approve of those young people who, in going up to the altar, appear no differently at that moment than at the time when they are going to a ball or a dance.

I do not know how they go to receive a God Who was humbled and despised by all, with such a parade of vanity and style.

Dear Lord, what a contradiction this is!"

Source: The Sermons of the Cure d'Ars 1960 (Public Domain)

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lent with the Cure d'Ars Compiled by the CAPG

"No, my dear brethren, let us never forget that in order to receive Holy Communion, it is necessary to be converted and strong in a true resolution to persevere.

When Jesus Christ desired to give His Adorable Body and His Precious Blood to His Apostles, in order to teach them how pure one should be before receiving It, He even went so far as to wash their feet. By that He wishes to show us that we can never be purified enough of our sins, even our venial sins. It is true that the venial sin does not make our Communions unworthy, but it is a cause of our profiting hardly at all by such a great blessing and happiness. The proof of that is very clear when you consider how many times we have received Holy Communion during the course of our lives. And have we become any better? .... No, not at all, and the real cause of that is that practically all the time we are holding onto our bad habits; we do not break ourselves of any one of them more than another. We have a horror of the big sins which kill our souls, but all those little fits of impatience, those grumblings when some worries or troubles befall us, or some disappointments or setbacks -- these mean nothing to us.

You will admit that in spite of so many Confessions and Holy Communions, you are always the same, that your Confessions are nothing else, nor have they been for years, than a repetition of the same sins, which, although venial, are none the less damaging to the merit of your Holy Communions. You have been heard to say, with good reason, that you are no better one day than another, but who is stopping you from correcting your faults? 

If you are always the same, it is simply because you do not want to make even small efforts to improve yourself. You do not want to endure anything or to be opposed in anything. You would like everyone to be fond of you and to have a good opinion of you, which is a difficult enough thing. Let us try hard, my dear brethren, to destroy all that could be in the smallest way displeasing to Jesus Christ, and we shall see how our Communions will help us to make great strides towards Heaven. And the more we do this, the more we shall feel ourselves becoming detached from sin and inclining towards God.... This is what I desire for you."

Source: The Sermons of the Cure d'Ars 1960 (Public Domain)

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lent with the Cure d'Ars Compiled by the CAPG

Our Lady of Sorrow, Sacred Heart Dunn, NC ©CAPG

Our Lady’s Compassion in Passiontide (National Catholic Register)

Prayer: Our Lady, Mother of Sorrows pray for Priests, your special sons. Strengthen their faith and love of Jesus in the Most Blessed Sacrament, so that they may turn to Him for the grace they need to live a life faithful to their calling. Bring comfort, consolation and courage to those who are suffering under the weight of the Cross. Give them the love of your Son and zeal for the honor and glory of God, and the salvation of souls. Amen

Sabat Mater

Friday in Passion Week: the Seven Dolours of the Blessed Virgin Mary

"The Easter Cycle tells us how the mother of the Savior co-operated in the Mystery of the Redemption. 
It shows her in this season of the Passion at the foot of the Cross where Christ is dying (Introit, Sequence, Gospel). "An ineffable union is established between the oblation of the Incarnate Word and that of Mary; the divine blood and the tears of the Mother flow together and are mixed for the redemption of the human race." (The Liturgical Year by Dom Gueranger: Friday in Passion Week).

"The prophecy of Simeon is realized: a sword of grief pierces the most gentle soul of the glorious Virgin Mary: (collect), who by her unequaled love becomes the Queen of Martyrs (Communion).

As Judith had delivered Israel by killing Holofernes (Epistle), the Virgin is our deliverer with Jesus. Wherefore the Gospel shows us, at the foot of the tree of Passion, in a scene which recalls the tree of prevarication, the maternity of Mary with regard to the Church personified by St. John.

"Let us venerate the Transfixion of the glorious Virgin Mary at the foot of the cross, in order to gather the happy fruit of the Passion of her son" (Collect.)  Daily Missal with Vespers for Sundays & Feasts by Dom Gaspar Lefebvre, O.S.B. 1925

"Our Lady of the Seven Sorrows. Devotion to the sorrows of the Blessed Virgin Mother - the seven chief occasions of Mary's sorrow being the prophecy of Simeon - that a sword should pierce her heart; the flight into Egypt; the loss of the Child Jesus for three days; Mary's meeting with Our Lord when He bore the Cross; the Mother's presence at the Crucifixion and death of the Son; the time when Jesus' sacred body was placed in Mary's arms after His death, and the burial of Jesus-is undoubtedly of ancient standing, since the Order of the Servites of Mary, an order especially consecrated to Our Lady and to the honoring of her sorrows, was founded in Florence, Italy, as early as 1233." Our Faith and the Facts: Religion's Story, what Catholics Believe.1927

Chaplet of the Seven Sorrows:

Act of Contrition: O, most loving Redeemer, humbly prostrate at the foot of the Cross, I beg pardon from the bottom of my heart for all my sins which were the cause of Thy bitter Passion, and the overwhelming sorrow of Thy most afflicted Mother. O good Jesus, let not Thy Precious Blood be shed for me in vain. Let the sight of Thy Five Sacred Wounds plead ever to Thy Eternal Father, in behalf of my misery: and through the infinite merits of Thy sacred death and the bitter anguish of Thy holy Mother, grant me grace, dearest Lord, to atone for the past, and to persevere in Thy love and friendship for the future. Amen.

1. Let us meditate with profound humility on the first Sorrow of our Lady, when presenting her Son in the Temple, she heard the words of Holy Simeon, that this Child would be a sword to pierce her soul; a prophecy which clearly announced the Passion and Death of Christ our Redeemer.

one Our Father and seven Hail Marys.

2. Let us meditate with profound humility on the second Sorrow of our Lady, when in order to escape the murderous designs of cruel Herod, she was obliged to fly with her Divine Child into Egypt, and remain in exile there seven years.

one Our Father and seven Hail Marys.

3. Let us meditate with profound humility on the third Sorrow of our Lady, when returning from Jerusalem, with her spouse St. Joseph, to her poor dwelling, she lost her beloved Jesus, and wept His absence for three successive days.

one Our Father and seven Hail Marys.

4. Let us meditate with profound humility on the fourth Sorrow of our Lady, when she met her Divine Son crowned with thorns, and fainting under the load of the Cross.

one Our Father and seven Hail Marys.

5. Let us meditate with profound humility on the fifth Sorrow of our Lady, when she beheld the Crucifixion of her Most Holy Son.

one Our Father and seven Hail Marys.

6. Let us meditate with profound humility on the sixth Sorrow of our Lady, when the body of her Divine Son being taken down from the Cross, she received It into her arms.

one Our Father and seven Hail Marys.

7. Let us meditate with profound humility on the seventh Sorrow of our Lady, when with deep grief she accompanied to the Sepulcher the body of her Son.

one Our Father and seven Hail Marys.

Let us now say three Hail Marys in honor of the tears shed by our Blessed Lady, to beg she will obtain for us, from our Lord, the grace of a like grief for our sins and offenses.

Let us pray:

Grant, we beseech Thee, O Lord Jesus Christ, that the most blessed Virgin Mary, Thy Mother, whose most holy soul was transfixed with the sword of sorrow in the hour of Thy Passion, may intercede for us before the throne of Thy mercy, now and at the hour of our death, through Thee Jesus Christ our Lord. Amen.

Source: Manual of Devotions of the Sorrows of our Blessed Lady, 1868

Compassion of Our Lady (The Month, 1915)

Water and blood-in clear and crimson tide
Drawn by a soldier from His open side
When on the Calvary the Saviour died,
                       Upon the Rood:

Now in one Cup the water and the wine
Mingle together as a mystic sign,
Union of natures human and divine-
                       Water and Blood.

Water and Blood-the sorrows that transfix
Her heart with His, well from her soul's pure pyx
In anguish lachrymal and whitely mix
                       With that red flood:

Now wheresoe'er the Holy Mass is said,
Within one Chalice evermore is wed
Her passion white unto His Passion red-
                       Water and Blood.

M. S. J.

"The Obligation of Good Example: St. Irenaeus was bishop of Sirmich, in Pannonia, when the edict of Dioclesian's persecution overwhelmed the Church and spread terror abroad. The bishop having been conducted before Probus, governor of the province, gave proof of a courage unequaled, not only in resisting the threats launched against him, but still more in contemning the flattering promises made to him if he would consent to sacrifice to idols. He was beaten with rods, and afterwards sentenced to be thrown into the river after being beheaded. The holy martyr joyfully stripped off his clothing, and uttered this prayer: "I thank Thee, my God, for having deigned to let me suffer death for the glory of Thy name and for the safeguarding of the Christian people of Sirmich. Vouchsafe to receive me in Thy mercy, and by my example fortify The people in the faith."

Moral Reflection: Good example is one of the main duties of every one invested with a dignity, or exercising any spiritual authority whatever. Every one is responsible toward his inferiors for the bad example he gives, and the good example which he should have afforded: "For a most searching judgment shall be for them that bear rule." (Wisdom 6. 6.)"  Source: Pictorial half hours with the saints by Rev. Fr. Auguste Lecanu

Prayer for Holy Bishops (Saint John Fisher)

Lord, according to Your promise that the Gospel should be preached throughout the whole world, raise up men fit for such work. The Apostles were but soft and yielding clay till they were baked hard by the fire of the Holy Ghost. So, Good Lord, do now in like manner again with Thy Church Militant; change and make the soft and slippery earth into hard stones; set in Thy Church strong and mighty pillars, that may suffer and endure great labors, watching, poverty, thirst, hunger, cold and heat; which also shall not hear the threatenings of princes, persecution, neither death but always persuade and think with themselves to suffer with a good will, slanders, shame, and all kinds of torments, for the glory and laud of Thy Holy Name. By this manner, good Lord, the truth of Thy Gospel shall be preached throughout all the world. Therefore, merciful Lord, exercise Thy mercy, show it indeed upon Thy Church. Source Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum

Biography of St. Irenaeus by St. Alphonsus Liguori:

"It is believed that St. Irenaeus was born in the city of which he was afterwards bishop; and, although it is probable that his parents were pagans, he professed the faith of Jesus Christ from his childhood. He married at an early age, and had many children, whom he left young behind him at the time of his martyrdom. This saint gave such extraordinary examples of virtue, that he deserved to be made Bishop of Sirmium while yet a young man; and from the time he received that charge, he ceased not to combat the enemies of the faith, and to defend his flock from their artifices, until he terminated a brilliant career in the glory of martyrdom.

The edicts of the Emperor Diocletian against the Christians were published in Sirmium in the year 304, and Probus, the governor of Lower Pannonia, was most indefatigable in putting them into execution. The ecclesiastics, and particularly the bishops, were the first objects of his unholy zeal; for he thought that by striking the pastors he could the more easily disperse the flock of Jesus Christ.

Irenaeus was accordingly arrested, and brought before Probus, who said to him : "Obey the imperial edicts, and sacrifice to the gods." The saint replied: ''The Scripture saith that whosoever sacrifices to false gods shall be exterminated."

Probus: "The princes have commanded that all Christians shall sacrifice to the gods, or shall be tortured."

Irenaeus: " But I have been commanded to suffer all tortures rather than deny my God, and sacrifice to demons."

Probus: "Either sacrifice, or I will put thee to the torture."

Irenaeus: " In doing so, thou shalt please me; for thus shall I be made a participator of the Passion of my Savior."

Hereupon the governor commanded that he should be tortured; and, seeing that he suffered much, said: " What dost thou now say, Irenaeus ? Wilt thou now sacrifice?" The saint replied: "I sacrifice, by my confession, to my God, to whom I have always sacrificed." During the torments of St. Irenaeus, his father, his wife and children, his domestics and friends, came to implore of him to obey the emperors. His children embraced his feet, crying out: " Father, if thou hast no pity for thyself, have pity, at least, on us." The wife, with many tears, besought him not to leave her disconsolate; while his friends exhorted him not to throw away his life in his youth. But the saint, like an immovable rock upon which the waves lose their strength, armed himself against their assaults with the words of the Savior: But he that shall deny me before men, I will also deny him before my Father who is in heaven. To their importunities he returned not a single word of reply, but sighed only for the consummation of his martyrdom. Probus then said to him: "Irenaeus, abandon this thy folly; sacrifice to the gods, and destroy not thyself in the prime of life." The saint answered: " It is that I may not destroy myself for all eternity, that I refuse to sacrifice." He was then taken down and sent to prison, where he had to endure various tortures for several days. After some time, Probus, seated upon his tribunal, ordered that the holy bishop should be again brought before him, and, upon his appearance, said: "Irenaeus, now at length sacrifice, and free thyself from the torments which otherwise await thee." The saint replied: " Do that which thou art commanded to do, and do not at all imagine that I am likely to obey thee." Probus, enraged at this answer, caused him to be scourged in his presence, during which infliction the saint said: " From my childhood I have adored the one only God, who has always assisted and comforted me, and I can not adore gods made by the hands of men."

Probus: " Let the torments which thou hast already suffered suffice thee; free thyself from death."

Irenaeus: " I do free myself from death, when, by the pains which I suffer, I gain eternal life."

The governor then asked him, whether he had a wife, children, or parents alive; but Irenaeus answered that he had not, adding: "I say I have not, because Jesus Christ hath declared that whosoever loveth father or mother, wife or children, more than Him, is not worthy of Him."

Probus: "Sacrifice at least for thy children's sake."

Irenaeus: "My children have God to provide for them."

Probus: " Do not oblige me to put thee again to the torture."

Irenaeus: "Do thy pleasure; but thou shalt see what constancy my Lord Jesus Christ will give me to overcome all thy arts."

Probus then ordered Irenaeus to be cast into the river; but the saint, hearing the sentence, exclaimed: " I thought, that, after so many threats, thou wouldst have caused me to suffer many tortures, and to be cut to pieces; I beseech thee to do so, that thou mayest perceive how Christians, who have faith in God, despise death."

Probus, enraged at these words, ordered that the saint should be beheaded, and then cast into the river. The holy bishop, perceiving that his end was approaching, returned thanks to Jesus Christ for having given him the necessary fortitude, and for calling him, by such a death, to the participation of his glory. When he arrived at the bridge of Diana, which was the place selected for the execution, he threw off his garments, and prayed thus: "O Lord Jesus Christ! who didst vouchsafe to die for the salvation of the world, I beseech Thee that Thy angels may receive my soul; since I most willingly suffer death for the honor of Thy name, and the edification of Thy Church. Receive me into Thy glory for Thy mercy's sake, and strengthen my flock in Thy holy faith." His head was then struck off, and his body thrown into the river Save. "

Victories of the Martyrs by St. Alphonsus Ligori

"On her return to her kingdom, the queen of Sheba could never weary of relating all that she had seen in the temple of Solomon; she talked of it unceasingly, with fresh pleasure.

The same thing should happen to the Christian who has assisted properly at holy Mass. When he comes back to his house, he ought to have a talk with his children and his servants and ask them what they have retained of it and what touched them most.

Alas! Dear God, what am I going to say? .... How many fathers and mothers, masters and mistresses are there who, if someone wanted to talk to them about what they had heard at Mass, would laugh at all that and say that they were tired of it, that they knew enough about it....

Although generally speaking it seems that people still listen to the holy word of God, the moment they come out of church, they fall into all sorts of careless and frivolous ways. They get up with a sudden rush. They hurry. They jostle at the door. Often the priest has not even come down from the altar when they are already outside the door, and there they give themselves up to discussions upon all sorts of secular subjects.

Do you know what the result of this kind of thing is, my dear brethren? This is it. People derive no profit and gain no benefit from what they have heard and seen in the house of God. What graces have been lost! What means of salvation trodden underfoot! What a misfortune that is, to turn to our loss what should have helped so much to save us!

You can see for yourselves how many of these services are a burden to the majority of Christians! For those few moments, they stay in the church as if it were some kind of prison, and as soon as they are out, you will hear them shouting at the door, like prisoners who have been given liberty. Are we not quite frequently obliged to close the door of the church in order not to be deafened by their continual noise? Dear God, are these really Christians, who ought to leave Your holy temple with minds filled only with all kinds of good thoughts and desires? Should not they be seeking to engrave these in their memory, that they may never lose them and that they may put them into practice as soon as the opportunity presents itself?

Alas! The number of those who assist at the services with attention and who try to profit from them is a little like the number of the elect: ah, how small it is!"

Source: The Sermons of the Cure d'Ars 1960 (Public Domain)

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lent with the Cure d'Ars Compiled by the CAPG

8. We adore Thee, Sovereign Lord of the universe, to Whom all knees both in heaven and earth should bend, all reverence be paid! And in order to repair the many blasphemies against thy honor, we offer up to Thee the praises and homage of the Principalities. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen

Source: CAPG

"To all foregoing considerations permit me to add that the salvation of souls is the great work of priests, whose holy office was founded simply for man's salvation. How weighty are the obligations of priests! What a burden is laid upon their shoulders! Listen to the words of the Prophet Ezechiel, " I will seek that which was lost; and that which was driven away, I will bring again. And I will bind up that which was broken and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment." (Ezech. 34, 16). Five things must be observed to discharge these sacerdotal obligations.

The first is for the priest to conduct himself so that his life may be a model of priestly devotion. "Be Thou an example of the faithful in word, in conversation, in charity, in faith, in chastity." (1 Tim. 4, 12). "In all things shew thyself an example of good works, in doctrine, in integrity, in gravity." (Titus 2, 7). A priest should be such that he may say at all times, " For we are the good odour of Christ unto God" (2. Cor. 2, 15). Thus, he should be a living example of charity, purity, sobriety, humility and patience. He should be like John the Baptist, " A voice of one crying in the wilderness" (Luke 3, 4) that is, crying to sinners in the wilderness of the world: "Do penance".

Do you not know that the robe of the Great High Priest was adorned with little bells to show, as st. Jerome explains, that the priest should be totus vocalis, all voice, and that everything about him should be a tongue preaching and instructing those who come in contact with him.

Nothing is so potent as the example given by the priest be it good or bad. Thus, St. Gregory says that priests deserve eternal damnation as often as they give bad example to those confided to their care.

The priest should be "a burning and shining light". (St. John 5, 35), burning before God, shining before men; burning in prayer, shining in action; burning by example, shining by doctrine. "Let your light shine before men that they may see your good works, and glorify your Father who is in heaven," says St. Matthew (5, 16). And St. Bernard says that "the light shed by a priest must be so strong and so bright that the wind of vanity will not extinguish it."

The second thing that the priest must do is to instruct the faithful on their Christian obligations.. He must teach them to know and love God, to fear and serve Him through obedience to His Commandments. He must lead them to know their Savior, His principal mysteries, Jesus and Mary, the Church and the Sacraments. They must be made to pray in gratitude and petition for pardon and help. They should learn to recite their daily prayers with utmost care, the Lord's Prayer, the Hail Mary, the Creed and the Confiteor. Through exhortations from the pulpit and in catechism classes, the priest should encourage the faithful to cooperate to the fullest extent in their own salvation.

 Thirdly, he should eradicate spiritual disorders from the lives of the flock. To do this he must know this people and their conduct. He should be unsparing in his pains to track down and root out evils which may exist; he should frequently visit the schools to instruct and guide the young in the way of salvation. He should enjoin great respect for the church and all holy places, insisting on proper deportment there at all times. He should keep everything pertaining to the altar in good order and see that the liturgical functions are carried our with the dignity becoming the King of heaven and earth.

Fourthly, the priest should practice charity. He should be affable and kind to all without distinction. He should be assiduous in visiting the sick, especially those in danger of death. He should console the afflicted and the needy, and be ever kind to the poor. He should advise those who seek his fatherly counsel, correct those who are wayward and seek to put an end to any quarreling among his parishioners.

Fifthly, he must administer the Sacraments with holiness, for the glory of God and becomingly lest though carelessness he neglect any requisite. Above all else, he should apply himself heartily to the administration of the Sacrament of Penance, for though it he will know the state of his people, their spiritual needs and weaknesses. Through it he will find the means of curing the ailments of their souls. He will open to them unexplored avenues of grace, will spread before them in his instructions and encouragements a banquet of heavenly delicacies.

These are the chief obligations of the priest and he must be ever vigilant lest even one souls be neglected or lost for the Sovereign Pastor will hold him responsible, and the price of Christ's Blood will be visited upon him: "I will require his blood at thy hand." ( Exech. 3, 20). I mention neglect for this makes him a murdered in God's eyes, a murdered of souls committed to his charge.

St. John Chrysostom observes that when priest allow themselves to fall into sin, the people quickly follow. Every soul will be held to a strict accounting of his misdeeds, but the priest will also be held responsible for those of his flock who fall because of his example.

"If each individual soul will find it difficult to render an account of his works on judgment Day, " says St. Augustine, "What must be said of priests, who must give an accounting of the souls committed to their care?"

Source: The Priest His Dignity And Obligations St John Eudes