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"Let not your heart be troubled, nor let it be afraid". Saint John xiv. 27.

Our Lord spoke these words to His apostles before His Passion, but they were not to have effect till after His ascension into heaven. It was not His will that they should have the courage and confidence to which He here exhorts them till that time which we celebrate today, when the Holy Ghost came upon them and fitted them for the great work to which they were appointed. Even while our Lord was with them after His resurrection, and still more after He had ascended and left them to themselves, they were anxious and fearful, not daring to call themselves His disciples or to risk anything for His sake. But when they received the Holy Ghost all this was changed. They confessed Christ openly; all their doubts and fears were gone; and "they rejoiced," as we read in the Acts, "that they were accounted worthy to suffer reproach for the name of Jesus. And they ceased not every day, in the temple and from house to house, to teach and preach Christ Jesus."

Now, we ought to imitate their conduct after Pentecost, and not that before. For we have not the excuse that they had before that time. We have received the Holy Ghost, as they did. He has not come on us visibly in fiery tongues, but He has come just as really and truly in the sacrament of confirmation which we have received. There is no reason for us to be troubled or afraid; when the Holy Ghost came into our hearts He brought courage and confidence with Him; He brought them to each one of us, as He did to the holy apostles.

And He gave this courage and confidence to each of us for the same reason as to them, because we have all to be apostles in our own way and degree. We have not all got to preach Christ publicly, as they did, but we have all got to speak a word for Him when the proper occasion comes. We have not all got to die for Christ, as they did, but we have got to suffer something for the sake of our faith in Him, and that quite often, too, it may be. We have a real duty in this matter; we shall be rewarded if we fulfill it, and punished if we do not. It was not for His apostles only but for each one of us that those words of His were meant: "Everyone that shall confess me before men, I will also confess him before my Father who is in heaven ; but he that shall deny me before men, I will also deny him before my Father who is in heaven."

And yet how often must it be acknowledged, to our shame and disgrace, that Christians do deny their Lord and Master before men! I do not mean that they deny their faith, and say they are not Catholics when they are asked; this, thank God ! though it does happen, is not so very common. But is it not common enough to find young Catholic men and women with whom one might associate for years and never suspect them to be Catholics, and, in fact, be quite sure that they were not and this not merely because they do not parade their religion, but because they do not defend it when it is attacked; because they agree with, and even express, all sorts of infidel, heretical, false, and so-called liberal opinions, that they may not give offense; or even, perhaps, without any sort of need, but only to win favor for themselves by falling in with the fashion of those with whom they associate.

And how often, again, do Christians, even if they do stand up for their faith, cast contempt on it in the eyes of the world by acting and talking just as if it had no power over their lives, and was never meant to have any! They curse, and swear, and talk immodestly, just as those do who do not profess to believe in God and Christ, and even, perhaps, worse. Or if they do not go so far as this, they laugh at profanity and impurity, and make companions of those who are addicted to these vices; and this they do, not because they really wish to do or to sanction such things, but merely from a miserable weakness that prevents them from facing a little contempt and unpopularity. What would they do, if called on to shed their blood for Christ, who cannot bear even to be laughed at a little for being practical Catholics? They are like cowardly soldiers who run away from a battle at the first smoke from the enemy's guns.

You know what a shame it is for a soldier to be a coward. And now try to remember, dear Christians, especially on this holy day, that a Christian has got to be a soldier, and that if he is a coward he disgraces himself and his cause. The Holy Ghost is given to us in confirmation that we may not be weak and cowardly, but strong and perfect Christians, and true soldiers of Jesus Christ. If you have not yet received Him in this way make haste to do so; if you have, make use of the graces which He has given you. Do not let your hearts be troubled or afraid; there is nothing to be afraid of, for God is on your side. Do not fear but rather count it a joy to suffer a little persecution for his name. " Five-minute Sermons for Low Masses on All Sundays of the Year, By Priests of the Congregation of St. Paul 1879

Mary as Mother of Priests is in the Dominican Priory Church of the Holy Cross in Leicester. by Lawrence OP

"Listen to what our Holy Father, Pope Pius XI, says: " God in heaven and I on earth, we desire nothing more ardently than prayer and sacrifice for priests...Let us beg God that He may give holy priests! If we have this, all else will follow; but if this be wanting, all else will avail nothing." It was from this trend of thought that the idea of the Priest's Saturday" took its origin, which idea the Superior General of the Salvatorian Fathers placed before the Holy Father in special private audience on November 21, 1934. His Holiness was much pleased with the plan and said, in conclusion: "We heartily praise and bless the work....We repeat, the thing pleases Us, We praise and bless it heartily."

What is the plan?

The Priest's Saturday:

It is something quite simple and easy, yet immeasurable great in its results. You should make it a point to offer the Saturday after the First Friday of each month to your Savior, through the hands of Mary, the great mediatrix of all graces, for the sanctification of all the priests and students for the priesthood throughout the whole world. For this purpose you should give the Saturday wholly and entirely to Him, that is to say, Holy Mass, Holy Communion, all prayers, labors, sacrifices, joys and sorrows. Whatever you cannot do on this day (Holy Mass and Holy Communion) you ought to supply immediately on Sunday. So there is really nothing new for you to do. You merely offer up this Saturday (or even every Saturday or some other day) for the sanctification of priests. It is not a case of any sodality of fraternity or anything like that. Like the First Friday in honor of the Sacred Heart, the Priest's Saturday seeks to become something religiously observed by all the Catholics of the world.

(...) Concern about the holiness of priests is the concern of the Heart of the Divine Savior and of His blessed Mother. Therefore, you also should be sure to take part in this "apostolate to the apostles. " The Holy Father, all bishops, all priests, all students for the priesthood, and especially also your own pastor, earnestly beg of you thus to participate."

Source: Priest's Saturday Series, #2 Prayers and Devotions for Priest's Day. used with permission

Priests' First Saturday. Prayer:

Divine Savior, Jesus Christ, Who hast entrusted the whole work of Thy redemption, the welfare and salvation of the world, to priests as Thy representatives, through the hands of Thy most holy Mother and for the sanctification of Thy priests and candidates for the priesthood I offer Thee this present day wholly and entirely, with all its prayers, works, sacrifices, joys, and sorrows.

Give truly holy priests who, inflamed with the fire of Thy divine love, seek nothing but Thy greater glory and the salvation of our souls.

And thou, Mary, good Mother of priests, protect all priests in the dangers of their holy vocation and, with the loving hand of a Mother, also lead back to the Good Shepherd those poor priests who have become unfaithful to their exalted vocation and have gone astray. Amen

In addition to the above make it a point also to recite frequently the following:

Divine Savior, Jesus Christ, Who Hast entrusted the weal and woes of Thy Holy Church to priests, with all the fervor of my heart I recommend to Thee the wants of my pastor and all priests. Enrich them more and more with true priestly sanctity. Give them generous, all embracing, apostolic hearts, full of love for Thee and for all Thy souls, so that they, being themselves sanctified in Thee, may sanctify us who are confided to their care, and may lead us safely to heaven. Bestow upon them in rich abundance all Thy priestly graces!

Let them ever give us a glowing example of love and fidelity towards Holy Mother Church, towards the Pope, and bishops, and grant that by word and example they may shine as models of every virtue.

Most loving Jesus, bless all their priestly labors and sacrifices! Bless all their prayers and words at the altar and in the confessional, in the pulpit, and in school, in confraternities, and at the bedside of the sick!
Protect and preserve them in all dangers from within and from without.

Divine Savior, give to Thy Church priests who abound in true holiness! Call many good boys and young men to the priestly and religious state! Aid and sanctify all those who are to become Thy priests! And to the souls of departed priests grant everlasting rest.

But to me give a true spirit of faith and humble obedience, in order that in my pastor I may ever behold the representative of God and willingly follow all his teachings. Amen

"The Holy Ghost and the Church

5. The Church which, already conceived, came forth from the side of the second Adam in His sleep on the Cross, first showed herself before the eyes of men on the great day of Pentecost. On that day the Holy Ghost began to manifest His gifts in the mystic body of Christ, by that miraculous outpouring already foreseen by the prophet Joel (ii., 28-29), for the Paraclete "sat upon the apostles as though new spiritual crowns were placed upon their heads in tongues of fire" (S. Cyril Hier. Catech. 17). Then the apostles "descended from the mountain," as St. John Chrysostom writes, "not bearing in their hands tables of stone like Moses, but carrying the Spirit in their mind, and pouring forth the treasure and the fountain of doctrines and graces" (In Matt. Hom. L, 2 Cor. iii., 3). Thus was fully accomplished that last promise of Christ to His apostles of sending the Holy Ghost, who was to complete and, as it were, to seal the deposit of doctrine committed to them under His inspiration. "I have yet many things to say to you, but you cannot bear them now; but when He, the Spirit of Truth, shall come, He will teach you all truth" ( John xvi., 12-13). For He who is the Spirit of Truth, inasmuch as He proceedeth both from the Father, who is the eternally True, and from the Son, who is the substantial Truth, receiveth from each both His essence and the fullness of all truth. This truth He communicates to His Church, guarding her by His all powerful help from ever falling into error, and aiding her to foster daily more and more the germs of divine doctrine and to make them fruitful for the welfare of the peoples. And since the welfare of the peoples, for which the Church was established, absolutely requires that this office should be continued for all time, the Holy Ghost perpetually supplies life and strength to preserve and increase the Church. "I will ask the Father, and He will give you another Paraclete, that He may abide with you for ever, the Spirit of Truth" (John xiv., 16, 17).

6. By Him the bishops are constituted, and by their ministry are multiplied not only the children, but also the fathers-that is to say, the priests-to rule and feed the Church by that Blood wherewith Christ has redeemed Her. "The Holy Ghost hath placed you bishops to rule the Church of God, which He bath purchased with His own Blood" (Acts xx., 28). And both bishops and priests, by the miraculous gift of the Spirit, have the power of absolving sins, according to those words of Christ to the Apostles: "Receive ye the Holy Ghost; whose sins you shall forgive they are forgiven them, and whose you shall retain they are retained" (John xx., 22, 23). That the Church is a divine institution is most clearly proved by the splendour and glory of those gifts and graces with which she is adorned, and whose author and giver is the Holy Ghost. Let it suffice to state that, as Christ is the Head of the Church, so is the Holy Ghost her soul. "What the soul is in our body, that is the Holy Ghost in Christ's body, the Church" (St. Aug., Serm. 187, de Temp.). This being so, no further and fuller "manifestation and revelation of the Divine Spirit" may be imagined or expected; for that which now takes place in the Church is the most perfect possible, and will last until that day when the Church herself, having passed through her militant career, shall be taken up into the joy of the saints triumphing in heaven. (...)

An Annual Novena Decreed

13. Wherefore, We decree and command that throughout the whole Catholic Church,this year and in every subsequent year, a Novena shall take place before Whit-Sunday, in all parish churches, and also, if the local Ordinaries think fit, in other churches and oratories. To all who take part in this Novena and duly pray for Our intention, We grant for each day an Indulgence of seven years and seven quarantines; moreover, a Plenary Indulgence on any one of the days of the Novena, or on Whit-Sunday itself, or on any day during the Octave; provided they shall have received the Sacraments of Penance and the Holy Eucharist, and devoutly prayed for Our intention. We will that those who are legitimately prevented from attending the Novena, or who are in places where the devotions cannot, in the judgment of the Ordinary, be conveniently carried out in church, shall equally enjoy the same benefits, provided they make the Novena privately and observe the other conditions. Moreover We are pleased to grant, in perpetuity, from the Treasury of the Church, that whosoever, daily during the Octave of Pentecost up to Trinity Sunday inclusive, offer again publicly or privately any prayers, according to their devotion, to the Holy Ghost, and satisfy the above conditions, shall a second time gain each of the same Indulgences. All these Indulgences We also permit to be applied to the suffrage of the souls in Purgatory."

Source: Divinum Illud Munus, Pope Leo XIII May 9, 1897

Saint Norbert overcoming the heretic Tanchelm by Peter Paul Rubens  (1577–1640)

"O, Priest! You are not of yourself because you are of God. You are not of yourself because you are the servant and minister of Christ. You are not your own because you are the spouse of the Church. You are not of yourself because you are the mediator between God and man. You are not from yourself because you are nothing. What then are you? Nothing and everything. O Priest! Take care lest what was said to Christ on the cross be said to you: "He saved others, himself he cannot save!" -- St. Norbert

Pray for all the religious of his Order, that they may keep up the spirit of their founder. Pray for all who are engaged in the vanities and deceitful liberties of the world; that God would make them sensible how contrary such a life is to the life of Christ and His Gospel, and give them grace to overcome themselves and the world. Happy is that day to Christians, when touched with the sense of their offences, they begin to lament their misery, and by necessary self-denials to master those passions, which have carried them away from their duty. Under such exercises nature will mourn; but it is that mourning which has the promise of a blessing, and will one day be turned into joy; at that day, when short pleasures and sinful follies shall begin an unhappy eternity. Examine yourself, see how your affections stand, resolve upon mortifying whatever passion leads you to sin. Make choice of the better part, and let no present satisfactions make you hazard those which are eternal. Pray for all the bishops and pastors of Christ's Church, that they may be faithful in every part of their charge, and not seek themselves, but God's honour, and the good of their flock." The Catholic Year by Fr. John Gother

Wherefore, a great and terrible necessity forces us to show, in accordance with the words of the apostle, an example to the faithful : that is, unless my judgment errs, the priest must live so justly that from the contrast with his deeds his words may not be idle, and that, while he lives prudently for himself from his own, he may not by his silence be condemned for another's sin; because for this purpose is one set over the church of Christ, that not only by living well he may instruct others through his example, but also that, by faithful preaching, he may set out before each man's eyes his sins, and show what punishment awaits the obstinate, what glory the obedient. Because according to the word of God to Ezekiel he, to whom the dispensation of the word is entrusted, may live justly, but yet, if he is ashamed or fears to rebuke those who live abandoned lives, together with all who perish through his silence, he likewise perishes. And what will it avail him not to be punished for his own sins, who is to be punished for another's? The silence of the priest, the Lord speaking to Ezekiel condemns terribly and calls the priest a watchman : and just as the watchman must from a loftier place see farther than all, so the priest ought to be raised higher on the elevation of his merits and to have the grace of greater wisdom, whereby he can instruct the rest of men. Therefore hear the word of my mouth,” said the divine voice, “ and thou wilt give them warning from me. that the priest is to declare what he has learned from divine reading, what God has given him by inspiration, not what human senses have discovered. “ Thou wilt give them warning from me,” said He, “ from me, not from thy self; thou wilt speak my words, and wilt not boast of them as thine own. “ From me,” said He, “thou wilt give them warning. When I say unto the wicked, Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; " He means the same wicked man shall die in his iniquity, but his blood will be required at thine hand ” It is as though He said openly: If thou hast not warned him of his sins, and if thou hast not rebuked him, that he turn from his sins and live, both thee who didst not warn and him who through thy silence sinned, I will hand over to eternal flames.

Let us not, therefore, be so stony or iron of heart, that these words of the Lord do not alarm us. Let us not be so barren of faith, that we should not believe these words of the Lord ; but let us rouse up and exhort our brethren with the revered words of Saint Peter the apostle : “ Be sober, be vigilant ; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour ; whom resist, stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world” And let us admonish the bishops who are under our synod with the exhortation of Saint Paul the apostle, when he says to Timothy : “I charge thee, therefore, before God, and the Lord Jesus Christ, who shall judge the quick and the dead, at his appearing and his Kingdom : preach the word : be instant in season, out of season, reprove, rebuke, exhort, with all long suffering and doctrine."  is the time foretold by the apostle “ when they will not Let us, endure sound doctrine, but after their own lusts shall they heap to themselves teachers ” and the rest. according to the word of the prophet, cry aloud with all our strength, we who announce peace on earth to men of good will. For he cries aloud with all his strength, whom neither fear nor shame hinders from preaching the word of life.

Let us strive, with the aid of the Lord, that we may not be among those false shepherds of the sheep, whom the prophet accuses, saying: Thus saith the Lord God: Woe be to the shepherds of Israel, that do feed themselves ! Should not the shepherd feed the flock? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed, but ye feed not the flock The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them, and they were scattered because there is no shepherd, and they became meat to all the beasts of the field.”  The woe of which the prophet speaks he has fixed for a curse : by the shepherds he signifies the bishops, by the flocks of the Lord, the faithful to be fed. But they feed themselves, because they strive not for the safety of the people, but for their own pleasure. The fat and the wool of the sheep of Christ they take with daily offerings and tithes from the faithful ; and care for the flock of Christ they put to one side.

They do not heal with spiritual counsel the man sick in sin ; they do not strengthen with priestly aid the man broken by many sufferings; they do not recall the erring one to the way of salvation; they do not seek out with pastoral solicitude the man lost through despair of forgiveness ; nor do they defend the afflicted against the violence of the powerful, who rage against them like wild beasts ; and so far from rebuking rich and powerful sinners, they do them honor.

So with threats the divine word smites the pride of such, saying: “Woe to the prophets of Israel !”And again : “ Therefore, O ye shepherds, hear the word of the Lord. Thus saith the Lord God; Behold, I am against the shepherds ; and I will require my flock at their hands, and cause them to cease from feeding the flock ; neither shall the shepherds feed themselves any more.” What is this but to say: The shepherds who feed themselves and not the flock, I will thrust down from their high dignity, among the outcast and the accursed! At all this who will not tremble, unless it be one who believes not in the future ? Everything which God wished to have observed He has so clearly fixed and established with the authority of His name, that it would be easier to despise His words—and to say this is itself a sin-than to lie and declare that we did not understand things so clear and divine. When we hear : “ Thus saith the Lord,” who can believe that what God says will not be, unless it be one who believes not in God? With the thought of these things and things like unto them I am terrified, and “ fearfulness and trembling are come upon me, and horror of my sins hath all but overwhelmed me; gladly should I have abandoned the helm of the Church once taken up, had I been able to do so or could I have found examples, either from the Fathers or the Holy Scriptures to approve such a course.

Wherefore, my beloved brother, since all these things are so, and truth can be sorely tried but neither conquered nor deceived, let our wearied minds take refuge in Him, who says, through the mouth of Solomon : « Trust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” And elsewhere : The name of the Lord is a strong tower; the righteous runneth into it, a.id is safe.” Let us stand fast in justice, and prepare our souls against temptation, that we may have the support of God and may say him : “ Lord, Thou hast been our dwelling place in all generations."' Let us put our trust in Him, who hath put the burden upon us. cannot carry ourselves, let us carry through Him who is Omnipotent, and says: "For my yoke is easy, and my burden is light Let us stand fast in battle in the day of the Lord because the “days of tribulation and hardship” have come upon us. Let us die, it God wills it, for the sacred laws of our fathers, that with them we may deserve to win an eternal heritage. Let us not be dumb dogs nor silent watchmen, nor hirelings who flee before the wolf, but zealous shepherds, watching over the flock of Christ, preaching the whole counsel of Christ, to high and low, to rich and poor, and to all ranks or ages, so far as God gives us strength, in season, out of season, as Saint Gregory has described it in his Pastoral Care."

Source: The English Correspondence of St. Boniface p 182

19. We adore Thee, Eternal Priest, whose delight is to offer sacrifice! And to make reparation for the insults and affronts done to Thy priests, religious, and virgins, we offer up to Thee Thy own invincible patience, together with the true and fervent zeal of all good priests and apostolic preachers. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.