Cyriacus, Largus, and Smaragdus, MARTYRS, A.D. 203.
by VP
Posted on Friday August 08, 2025 at 12:00AM in Saints
St. Cyriacus, Terror of Hell
"ST. CYRIACUS was a holy deacon at Rome, under the popes Marcellinus and Marcellus. He was imprisoned under the Emperor Dioclesian; but being set at liberty, went into Persia, where having converted the Emperor, with several others, to the Christian faith, he returned to Rome. Being seized by order of Maximian, he was drawn in chains before his chariot, and after some days, having suffered the cruel torments of boiling pitch and the rack, was at length beheaded, in the year 303. With him suffered also Largus and Smarag dus, with twenty other Christians.
Admire the constancy of these primitive Christians; and having given God thanks for it, reproach yourself with your own impatience, who, in your ordinary trials, so very inconsiderable, if compared to theirs, shew so little courage in bearing them, and so little submission to the will of God, from whose hand they come. Do you not reflect that all your dejection and melancholy is want of courage, and your great uneasiness want of patience and submission? And how long are you to go on thus ? You often honour the martyrs; but what is this honour, if you do not imitate them, as your circumstances require ? You pray for heaven; but what will your prayers avail, if you do not make use of those means, which God sends you to fit you for salvation, and bring you to him? Do you expect to go to heaven by some extraordinary means, when you thus refuse to accept of the ordinary way of salvation, even that way by which Christ and all his saints have gone? A Christian must fight and labour, and ever proportion his diligence to the difficulties of his work, and to the opposition which he daily meets. Upon these terms he need not doubt of a powerful assistance from above, but may feel secure of having heaven on his side." The Catholic Year by Fr. John Gother
PRAYER IN HONOR OF ST. CYRIACUS:
GOD, who didst grant to St. Cyriacus the grace of heroic charity and trustful resignation to Thy holy will; bestow upon us, through his intercession, the grace to walk before Thee in self-denying charity and to know and fulfil Thy will in all things. Through Christ our Lord. Amen.
INVOCATION OF ST. CYRIACU:
ST. CYRIACUS, great servant of God, loving Christ with all thy heart, thou didst for His sake also love thy fellow-men, and didst serve them even at the peril of thy life, for which charity God rewarded thee with the power to overcome Satan, the arch-enemy, and to deliver the poor obsessed from his dreadful tyranny; implore for me of God an effective, real, and true charity. Show thy power over Satan also in me; deliver me from his influence when he tries to tempt me. Help me to repel his assaults and to gain the victory over him in life and in death. Amen.
Source: Mary, help of Christians and the fourteen saints invoked as holy helpers 1909 Compiled by Rev. Bonaventure Hammer, OFM
Saint John Vianney
by VP
Posted on Friday August 08, 2025 at 12:00AM in Saints
Prayer to God to save the Church by Sanctifying His priests who have fallen away
O God, our Lord, we obey without delay
to Thy gracious invitation to pray. Encouraged by Thy desire, we worship
at your sacred feet, crying out to Thee for our guilty priests. Deign
to be reminded, Lord, that Thy priestly Body is Thy crown of
predilection, the splendor of Thy glory, the chosen part of Thy
heritage. We implore Thee to arm Thyself with holy indignation
against Satan, who dared to plant the banner of sin in Thy own
sanctuary, and to chase him away in shame from Thy solemnly dedicated
domain. What would it cost Thee, O Lord, to turn the most
hardened hearts into penitents? Only one simple glance at Peter was
enough to retrieve him from the abyss of a three times apostasy; would
it cost Thee more to touch and convert those who have had the misfortune
to imitate his weakness? O Jesus, our King and Pontiff, we
beseech Thee on behalf of Mary, Thy Mother and ours, save the Church,
save Thy faithful, save Thy blessed honor, by saving priests! Amen.
Source: The Priest according to the Doctrine and the Examples of the Servant of God J.M.B. Vianney, Curé dʼArs." J.H. Olivier, (1870) in French
The Eucharist: offering the Mass, communion, adoration
8. The two Sacraments of Reconciliation and the Eucharist remain closely linked. Without a continually renewed conversion and reception of the sacramental grace of forgiveness, participation in the Eucharist would not reach its full redemptive efficacy.(12) Just as Christ began his ministry with the words "Repent and believe in the gospel,"(13) so the Cure of Ars generally begins each of his days with the ministry of forgiveness. But he was happy to direct his reconciled penitents to the Eucharist. The Eucharist was at the very center of his spiritual life and pastoral work. He said: "All good works put together are not equivalent to the Sacrifice of the Mass, because they are the works of men and the Holy Mass is the work of God."(14)
It is in the Mass that the sacrifice of Calvary is made present for the Redemption of the world. Clearly, the priest must unite the daily gift of himself to the offering of the Mass: "How well a priest does, therefore, to offer himself to God in sacrifice every morning!"(15) "Holy Communion and the Holy Sacrifice of the Mass are the two most efficacious actions for obtaining the conversion of hearts."(16) Thus the Mass was for John Mary Vianney the great joy and comfort of his priestly life. He took great care, despite the crowds of penitents, to spend more than a quarter of an hour in silent preparation. He celebrated with recollection, clearly expressing his adoration at the consecration and communion.
He accurately remarked: "The cause of priestly laxity is not paying attention to the Mass!"(17) The Cure of Ars was particularly mindful of the permanence of Christ's real presence in the Eucharist. It was generally before the tabernacle that he spent long hours in adoration, before daybreak or in the evening; it was towards the tabernacle that he often turned during his homilies, saying with emotion: "He is there!" It was also for this reason that he, so poor in his presbytery, did not hesitate to spend large sums on embellishing his Church. The appreciable result was that his parishioners quickly took up the habit of coming to pray before the Blessed Sacrament, discovering, through the attitude of their pastor, the grandeur of the mystery of faith. (...)
The Eucharist is the source and summit of all the Christian life."(19) Dear brother priests, the example of the Cure of Ars invites us to a serious examination of conscience: what place do we give the Mass in our daily lives? Is it, as on the day of our Ordination - it was our first act as priests! - the principle of our apostolic work and personal sanctification? What care do we take in preparing for it? And in celebrating it? In praying before the Blessed Sacrament? In encouraging our faithful people to do the same? In making our Churches the House of God to which the divine presence attracts the people of our time who too often have the impression of a world empty of God?"
Source: Catholic Culture. From the Vatican, 16 March 1986, the Fifth Sunday of Lent, in the eighth year of my Pontificate. Joannes Paulus PP. II
Saint Catherine of Sienna, Rev. Fr. Paul Parkerson and Rev. Fr. Philip Tighe
"To draw his people more effectually to the holy Eucharist, the Cure d'Ars had endeavored to communicate to them a taste for all holy things, and his efforts were not in vain. Sunday after Sunday these good people feasted their eyes on beautiful banners and vestments.
("In the minutes of the pastoral visitation held at Ars by the Bishop of Belley, on Monday, June 11, 1838, we read as follows: "After saying Mass and giving confirmation, His Lordship contented himself with giving Benediction of the Blessed Sacrament and reciting the prayers for the departed. He deemed it unnecessary to examine the interior of the church, the chapels, vestments and sacred vessels, because everything is so beautiful and so rich that the beholder is filled with admiration" Msgr. Convert. Le Frere Athanase.)
For a long time the saint himself trained the altar boys, and achieved wonderful results. He carried out with gravity, dignity, and the utmost care all the ceremonies of the rite of Lyons, which at that time was likewise in use in the diocese of Belley. Nor was the behaviors of the altar servers less admirable when, in 1849, Frere Athanase undertook the functions of master of ceremony.
He had so fine a liturgical spirit, and he drilled the children with so much precision and good taste, that Mgr. de Langalerie, during a clergy retreat, held him up as a pattern to the clergy of the diocese. "Do you wish to see a church where all the ceremonies are carried out to the letter? Go to Ars; Frere Athanase is a living and unerring ceremonial. His example will show you what you can achieve yourselves if you will only take the means."
There were days when the people of Ars gave special edification to the pilgrims. On Maundy Thursday, in order to commemorate the institution of the Holy Eucharist, M. Vianney insisted on providing a splendid altar of repose, and his heart rejoiced at sight of the decorations which enhanced the majesty of the tabernacle. The whole of the chancel, which had been considerably enlarged in 1845, was draped with banners. Numerous and tastefully arranged lights transfigured the scene. However, he took every precaution lest these decorations should be a hindrance instead of a help to the interior recollection of the people."Source: The Cure d'Ars, Abbe Trochu
