St. Apollinaris, Bishop and martyr, A.D. 82.
by VP
Posted on Wednesday July 23, 2025 at 12:00AM in Saints

"A holy man, who came in company with St. Peter from Antioch to Rome, and was by him ordained bishop, and sent to Ravenna, in Italy, to preach the gospel. There he was blessed with great success, in the conversion of many. Venerable Bede in his martyrology, says that he sat twenty years. He was put to cruel torments, and afterwards banished out of the city. But the spirit of God everywhere accompanying him, he preached in other places, doing good to all, but was everywhere persecuted, and put to the most severe trials. God preserved him a long time to his Church; but at length returning to Ravenna, he had all his labours and sufferings crowned with martyrdom under the Emperor Vespasian, in the year 82.
Pray for all the prelates and pastors of Christ's Church, that succeeding in the function of this holy man, they may inherit his spirit and zeal, and venture all extremities for the good of souls, so that no apprehension of suffering may discourage them from their duty. Pray again for all in persecution and trouble: and let the patience of the martyrs teach you patience in all your trials. Christians ought to be ashamed, after so many great examples, to let ordinary difficulties and provocations cast them into dejection and passion. Labour therefore in earnest to overcome these evils: go through all with courage and resolution; considering them as the passage to everlasting rest; and beseech God to help you, who gave strength to the martyrs. Pray for all in affliction and trouble. They stand in need of God's assistance, to support them against excessive solitude, against impatience and dejection. If your experience has made you sensible of this danger, fail not to importune heaven in favour of all such as are under it: thus in Christ's mystical body, the members are to help one another. If you have any part of the bitter cup before you, offer yourself to drink it with the spirit of a martyr. It may be the only martyrdom required of you; be faithful, and beg of Him to strenghten you." The Catholic Year by Fr. John Gother
"Woe to us who have been born in this wretched age, an age - I say it weeping - in which anyone who has any zeal whatever for the glory of God, and casts his eyes on the men and women who now live, will be moved to tears to see everything turned upside down, the beautiful order of virtue overthrown, the bright light of life quenched, and scarce anything left in the Church but open iniquity and feigned sanctity. The light of good example is extinguished in those who ought to shine as luminaries to the whole world, like watch-towers and beacons on the mountains. No light, alas! comes from them, but horrid darkness, and pestilent mischief, by which innumerable souls are falling into destruction." -- St. John Fisher; Bishop of Rochester, Cardinal, Tower of London, 1535
Prayer for Holy Bishops: Lord, according to Your promise that the
Gospel should be preached throughout the whole world, raise up men fit
for such work. The Apostles were but soft and yielding clay till they
were baked hard by the fire of the Holy Ghost.
So, Good Lord, do now in like manner again with Thy Church Militant;
change and make the soft and slippery earth into hard stones; set in Thy
Church strong and mighty pillars, that may suffer and endure great
labors, watching, poverty, thirst, hunger, cold and heat; which also
shall not hear the threatenings of princes, persecution, neither death
but always persuade and think with themselves to suffer with a good
will, slanders, shame, and all kinds of torments, for the glory and laud
of Thy Holy Name. By this manner, good Lord, the truth of Thy Gospel
shall be preached throughout all the world. Therefore, merciful Lord,
exercise Thy mercy, show it indeed upon Thy Church.
Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum
A Bed-Ridden Priesthood
by VP
Posted on Wednesday July 23, 2025 at 12:00AM in Poetry
St. Jean Vianney
Oh! it is good to stand each day,
A trembling, happy priest,
And offer up the Victim-God
And taste the heavenly feast.
But it is better yet to lie
Helpless, alone and still,
God’s victim on a bed of pain,
A martyr to His will.
To feed on Jesus is the life
Of all th’angelic host,
To suffer and to sigh for Him
No seraphim can boast.
Source: Rev. Edmund Vaughan, C.SS.R.
Lyra Hieratica: poems on the priesthood / collected from many by Fr. Thomas Edward Bridgett,, 1829-1899.
Saint Mary Magdalene
by VP
Posted on Tuesday July 22, 2025 at 12:00AM in Saints
Domenico Fetti. The Repentant Mary Magdalene
Sanctuary of the Saint Baume, France
St. Mary Magdalene said to St. Mechtilde: Whosoever shall give God thanks for all the tears I shed upon the feet of Jesus, our most merciful God will grant him through my intercession remission of all his sins before his death, and a great increase of love to God.
O most merciful Jesus, I give thee thanks for that work of piety which the blessed Mary Magdalen wrought on thee when she washed thy feet with her tears, and wiped them with the hair of her head, and kissed them and anointed them with fragrant ointment; whereby she obtained from thee such signal grace that thou didst pour into her heart and soul so great love of thee that she could love nothing apart from thee: beseeching thee that by her merits and intercessions thou wouldst vouchsafe to me tears of true repentance, and pour into my heart thy divine love. Amen. (Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.)
I. LAUDA MATER ECCLESIA. (Office hymn for the feast of St. Mary Magdalene)
Now let the Church in earth and heav'n
To Christ upraise her melody:
By sev'nfold grace from devils sev'n
A captive soul is now set free.
Full oft she sinned of whom we tell,
Mary, the sister of Lazarus ;
Who, from the very jaws of hell,
Repentant life hath shewn to us.
To Christ the Healer see her go,
With precious ointment for her Lord:
The Good Physician speaks, and lo!
He heals her sickness by His Word.
Ounction from a broken heart!
O rivers from those laden eyes!
Such choosing of love's better part
Brings pardon with a glad surprise.
This loving Saint was first to see
The Victor, rising from His rest:
The earliest joy was hers to be
Who loved Him most, who loved the best.
Now GOD in mercy grant to us,
In life's incessant storms and cares,
That all the Saints most glorious
May aid us sinners with their prayers.
To GOD Alone be glory giv'n,
For sev'n-fold pow'r and glad release:
To souls of men, from sin forgiv'n,
He gives new life and joy and peace.
(S. Odo of Cluny, 11th Century.)
St. Mary Magdalen:
"She had lived a long time in all the disorders of luxury and vice; but touched at length with the sense of her crimes, and knowing Christ to be her only physician, she runs in to him, while he is at table with the Pharisee, and throws herself at his feet. She washes his feet with her tears, and wipes them with her hair; she kisses them, and pours forth her sweet perfumes, and departs not thence till she has Christ her advocate, and hears those words of comfort from his sacred mouth: Thy sins are forgiven thee: thy faith hath made thee safe, go in peace.
Adore the goodness of your Redeemer, and bless his mercy who has given such encouragement to repenting sinners. Pray for all those unhappy ones, who, like Magdalen, are engaged in sin; that being sensible of their misery, they may, with her, seek their Redeemer, and by a sincere conversion be received into his favour. Let this day's mercy raise up your hopes in Christ; and, whatever your sins have been, preserve you from all despair.
St. Mary Magdalen having thus obtained pardon of her sins, became a true disciple of Jesus: and her heart, which she had rescued from the love of the world, she gave now entirely to him. She delighted in his sacred doctrine, and her place of rest was at his feet, where she first found wonderful effects of his goodness. She poured perfumes on his head, to prepare him for his burial, she followed him to the cross with tears, she was the first at his sepulchre, and there continued watching for her Lord. She was informed of His resurrection by the angels, and was the first mentioned in Scripture, to whom Christ appeared.
Learn from her the method of a true conversion. If God has mercifully drawn you out of a state of sin, express your sense of this mercy, in a more than ordinary fidelity to your Lord. Endeavour to outdo all in every Christian duty, in prayer, fasting, and all kinds of humiliation. The innocent Christian is obliged to a life of virtue; the converted sinner ought to do something more, and make his life a penance, bearing some proportion to his past offences. But whatever your life has been, pray on this day to be delivered from all temptations, or strengthened against them. Resolve upon avoiding all immediate occasions of sin; be cautious in the choice of company, and in all your conversation; avoid all familiarities; keep a strict guard on your thoughts, your eyes and your tongue. Never read books which are likely to soften and injure your soul; beseech God to take from you the love of the world, and of all its vanities and snares; to give you a true sense of your own weakness, and of all the dangers before you, and to inspire you with courage necessary for your security. As far as you forsake the world, you may hope God will approach to you, and prepare you for a better." The Catholic Year by Fr. John Gother
Litanies of Saint Mary Magdalene
God the Son, Redeemer of the world, have mercy,
God, the Holy Ghost, have mercy, &c.
Saint Lawrence Brindisi
by VP
Posted on Monday July 21, 2025 at 12:00AM in Saints
The Life of St. Lawrence Brindisi
"At Munich, whilst the Saint was celebrating Mass shortly after midnight, the brother who served saw at the consecration the oratory suddenly flooded with light, as if it were midday.2 Looking up, he beheld a lovely child smiling and caressing the celebrant. At the spectacle the brother fell down in a swoon. After Mass, Lawrence asked
the server what caused the noise-what had he seen? Being told of the vision, the Father asked the brother to pray that God might reveal to him why he alone had been granted such a privilege. The brother prayed as directed, but the answer he received affected the celebrant, to whom he was inspired to say: "My grace is sufficient for thee." Hearing this, we are told, Lawrence rejoiced exceedingly. Had the Servant of God, like St. Paul, been subjected to grievous temptation which for a time disturbed his usual equanimity?
The appearance of the Saint during his thanksgiving after Mass is described as altogether extraordinary. He seemed to be all on fire, and would pant with the heat, even in the depth of winter. When he was thus transformed, the other religious often came out of holy curiosity to look at him. "His countenance," they tell us, "shone like that of an angel, and filled with joy and devotion all who beheld him."
We will conclude this subject with a relation of what occurred at Gratz in Holy Week. It was during Lawrence's first sojourn in Germany. The Church being still unfinished, a room in the new monastery served as a chapel, but the Rubrics did not permit Mass to be celebrated there on Holy Thursday. For the Commissary and his brethren it was a great privation to be without Mass on the anniversary of the Institution of the Blessed Sacrament; but they consoled themselves with the reflection that they could receive Our Lord in Holy Communion. On Holy Thursday morning, however, it was discovered that all the consecrated particles had, by mistake, been consumed the previous day. Grievously disappointed, the religious applied themselves with much fervour to make up for their loss by a spiritual Communion. Whilst they were thus engaged, the chapel was suddenly illuminated, and there appeared the Divine Institutor Himself, bearing in His hands a pyx, from which He communicated the Commissary and his brethren. This signal favour, merited by the Saint's devotion to the Blessed Sacrament, is well authenticated, and has been a matter of constant tradition in the Province of Styria. A painting representing the scene, and executed by a contemporary artist, was long preserved in the monastery at Gratz."
Great Merit is Gained by offering Holy Mass
by VP
Posted on Sunday July 20, 2025 at 12:00AM in Books
Father Tyler Sparrow, Holy Name of Jesus Cathedral, Raleigh NC.
"Bear in mind that Holy Mass is the True and Supreme Sacrifice of the Christian religion and that all those who would assist at it correctly should join in offering it to the most high God. The Mass to the Christian is not merely a form of prayer; it is an act of worship and a sacrifice; for all who hear Mass offer the Divine Oblation together with the priest.
First of all, there is the great High Priest, the Chief Sacrificer, Christ, who Himself offers every Mass that is said to His heavenly Father. Then there is the officiating priest, who immolates the Divine Victim. Thirdly, there are the Faithful, who, present at the Holy Sacrifice, have also the power of offering it - and in fact, sometimes do so with greater profit that the priest himself. Fourthly, there are those who either "pay for the Mass" (ie. give the priest a stipend for offering it), or provide something necessary for celebrating it, such as the chalice of the vestments. Lastly, those too must be included who, unable to assist in person, unite themselves in spirit to the priest and join with him in his sacrificial act while remaining in their own homes. They also, since they participate in a certain measure in offering the Holy Sacrifice, participate in its fruits and may, if they so will, assign to others the benefit of those fruits.
Ponder well these truths, for they contain valuable instruction and comfort."
Source: The Incredible Catholic Mass by Fr. Martin Von Cochem
Five minutes Sermons: Man's need of God
by VP
Posted on Sunday July 20, 2025 at 12:00AM in Sunday Sermons
-"And Jesus said to His disciples: I have compassion on the multitudes, because they have nothing to eat, and I will not send them away fasting, lest they faint in the way."-St. Matt. xv. 32.
If our Divine Lord were to reappear in the flesh to-day, walking amongst men, as He did nineteen centuries ago, He would, no doubt, have with Him again the multitudes, attracted by the sweetness of His divine personality. He would see at His feet amongst the miserable millions embodying mankind's collected woe not only the dumb, the blind, the lame and maimed, casting themselves down before Him to be healed, but crowding around Him a multitude of those who have nothing to eat. Compassion would again be dominant and rule supreme in His Sacred Heart, and who can doubt that the Healer of mankind would again, while healing the sick, not send away the others fasting?
I will not dwell here on the fact that in the present as in bygone times there is scarcely much difference as to the vastness in numbers of those who literally, in plain Gospel language, "have nothing to eat." I will only say, that if the percentage of the poor and needy, of those hungering for their daily bread, has remained unchanged, as great as in the past, it is owing to the prevalent, all but universal love of gain. If, then, the wretched become dependent upon others more fortunate than themselves, their relief is a means to make those who help them like Jesus Christ. But though without such help the wretched multitude must go away fasting and fainting, this sorrowful truth is not the whole truth. The real state of things is still worse. For if we consider likewise, as we ought to, the spiritual and moral condition of the greater number of those that have abundancethat is, that are filled with bread and meat and the other good things of this life-we find that in another sense of the divine text they have nothing to eat. If we only were able to read their souls, it would be seen that, in spite of their bodily fulness, they still are spiritually fasting owing to the void in their hearts.
In this world there is no food which can fill the desire of men's souls. There is, then, not only the danger of their fainting by the way, but there are in reality vast numbers of them who have fallen, who at every moment are falling, by the wayside, and away from true life. We then discover this fact, even more deplorable than the first, because having nothing to eat in the spiritual sense, so many fall away from all belief in God. In the truer and deeper, the mystical sense of the text, we see that there are millions to-day who have nothing to eat, who go about fasting, faint, and who even die in the way. The experience of past ages bears me out when I say that God alone can satisfy the necessities of the human heart and the aspirations of man's soul."
In vain has mankind attempted to live without its Creator. "Of old," says the venerable Father Lallemant, "the devil disguised himself as God, presenting himself to the heathen in idols, as the author and the end of everything in the world." Later on, in modern, in our times, men have tried to fill the void within by creatures which they substituted for God. But nobody has succeeded, nobody can succeed without God. The oft-repeated attempt of man to deceive his own heart and soul into the belief that anything but God will still his hunger, has caused only wretchedness and supreme misery.
The truth then is: Today, as of old, multitudes are without God, without Christ, by their own fault. They will not follow Him out to the desert, will not listen to His words, ponder upon them; will not ask for grace to believe and be filled with truth. No; in pride, in deluded self-satisfaction, in the bustle of life, in the entanglements of passion or business, they suffer life to run on in some faint, half-hearted way, desiring the truth but never, as the Apostle says, coming to the knowledge of it. But we, by God's mercy, have the truth, we have eaten and been filled; oh! let us prize it, let us above all be faithful to it—for our Lord says: Blessed are you, not because you know the truth, not solely because you possess it, but blessed are you if, knowing it, you live up to it." The Five minute Sermons by the Paulist Fathers, 6th Sunday after Pentecost
The Compassion of Christ
by VP
Posted on Sunday July 20, 2025 at 12:00AM in Sermons
Le retour de l'enfant prodigue, Jacques Tissot
"For some of them
came from afar off.”—MARK 8. 3.
1. What drew that crowd to follow our Lord ?
2. In our days, who are those that are from afar off? Those who know not Christ, and those who have fallen away.
3. The danger of wandering afar off.
4. May the compassion of Christ win us back and keep us near Him.
"We wonder, as we read this Gospel, how this multitude had been drawn to our Blessed Lord; how they stayed with Him for three days, and some of them had come from afar off. What a divine attraction it must have been that made these men forget their comfort, their hunger, their weariness, to press round our Blessed Saviour, and listen to the words that fell from His divine lips! As our Lord drew the crowds to Himself in life, so now He is constantly, by His grace, drawing the hearts of men to His service. And as then, so now, "some come from afar off "; and it is for these that He shows His tenderest compassion, lest they faint on the way to their home - the Kingdom of heaven. Without His help no one can win their way to that blessed home.
Then who are those, in these days of ours, who come from afar off? Those who have not the Faith. Those who have never heard of Him, or been taught the wonders of His mercy. Prayers of others attract them: good example attracts them. The fair fame of holy Church, with its unity, its progressiveness, with its crowds of faithful worshippers, attracts them. Each of us can help, each of us is bound to help, some soul to follow Christ.
Others, again, from afar off, are children of bad parents, who have not been taught the practice of their religion; who have had no good example at home shown them: the leakage of the Church, who are swept along in the torrent of godlessness, sinfulness, and riotousness of the wicked world.
Others, again, who have fallen away. Once they were innocent children of God, but neglect and carelessness crept in; they wearied of the restriction of a good life; and at last they left their Father's house, and they were seen no more at Mass or the Sacraments. Many, thank God, have not wandered thus far from God; but how few of us have not fallen away to some degree! How few of us can say that we are as good and earnest as once we were as good as we should be!
The danger of wandering far off, or a little way off, from keeping close to our Lord, and listening to Him, and obeying Him, is this. Whatever the distance may be, it is far enough, and too far, for us to find our way back of ourselves. Many think that they can return to the good life of their early days when they choose, and so put God off. But this is a sad mistake. They cannot of themselves, but only if God in His mercy draws them.
What gratitude should be ours to remember that Christ's mercy and compassion are always seeking to attract us. Patiently and in many most varied ways He is seeking us out and drawing us to Himself. But it is all His merciful doing, and not our own doing. You will say, The prodigal son found his way back to his father, so why cannot I when I make up my mind?
Yes, the prodigal, happily for himself, did return, and was lovingly received by his father. But what prompted him? What gave him the impulse and the resolution "to arise and go to his father"? What sustained him on the long, hungry journey, and enabled him to face the shame of it, to be "a hired. servant" as he expected, where once he was a son? It was the memory, the sweet memory, of his loving, patient father! The poor boy never dreamed that his father, with yearning eyes, was looking for him time after time; he never dreamed of such an affectionate welcome; he only expected to be fed, to be under a roof, to be safe.
When our Blessed Lord was describing that loving father He was portraying Himself. For how many souls from afar off is the Redeemer looking this day! For some He has been waiting for years. The danger is, the longer we are away, the greater chance of forgetting the memory of our Father, of forgetting the compassion of the Sacred Heart of our Lord. If we forget His mercy, where is the power that can draw us back? If we are only beginning to slip away from fervour, let us be afraid; and pray that a loving memory of that compassion may ever live in our hearts.
Realize that kindness of Christ, and we should trust in Him more and more. See what He did, as recorded in the Gospel. He worked a miracle for those who had come from afar off, lest they should faint on the way. They had followed and listened to Him, and in return, in compassion, He worked the miracle. And for us as well, if we only come humbly back, He works the miracle of miracles, and nourishes us with the Bread from heaven, lest we should faint on the journey through life. How sad when our Blessed Lord is thus longing for us, and is prepared to receive us and strengthen
us, that so many are kept back from entering again into His holy
service, from attendance at Mass, from frequenting Holy Communion, by
false shame and through human respect, for fear of what some carping neighbour may say! Oh, may the good God so strengthen us with the memory of His compassion, the confidence
in His mercy, that we may arise, determined never to be far from Him
again; but rather to cling to Him, cherishing His words, doing His holy
Will, faithful to the end!" Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr. Francis Paulinus Hickey OSB 1922 (6th Sunday after Pentecost)
St. Jerome Emiliani, CONFESSOR, A.D. 1537.
by VP
Posted on Sunday July 20, 2025 at 12:00AM in Saints
"He was born of a noble family at Venice, and served in the army in very troublesome times. He commanded a castle, which was taken by the enemy, upon which he was cast into a dungeon, with fetters on his hands and feet. When destitute of all human help, he implored the protection of the Holy Mother of God, by whom he was miraculously delivered from prison, and conducted in safety beyond the reach of the enemy. Arriving at Tarviso, he hung up his chains before the altar of the Blessed Virgin, in grateful acknowledgment of the favour he had received.
Returning to Venice, he began more assiduously to cultivate piety, and particularly charity to the poor. But he had a particular compassion for poor children who were orphans, and wandered about the city without friends or home. These he received into a house which he hired at his own expense, and there maintained them and instructed them in Christian doctrine and piety. The saint was induced by St. Cajetan and Peter Carafa, afterwards Pope Paul IV., to reside in a hospital of incurables, where he continued to educate orphans, while he served the sick at the same time with unwearied charity.
He afterwards erected several institutions for orphans in various parts of Italy; and one also for female penitents. At length he settled at Somascha, on the frontiers of the Venetian territory, and there began the Congregation or Institute known by the name of Somascha, for the care of orphans, the favourite objects of his charity, and also for the education of youth in general, which was approved by St. Pius V., and received particular privileges from succeeding pontiffs.
He made a journey to Milan, and there and in other places he collected together a number of poor children, and provided for them by the assistance of certain
wealthy and noble persons. Returning to Somascha, he became all to all,
and refused no labour, which he considered likely to benefit his
neighbour. He helped the labourers in the harvest, and as he worked with them, he took opportunities of instructing them in the mysteries of faith, and exhorting them to religion and virtue. He was also very charitable and patient in dressing the sores of poor
suffering children and others, and was so successful in treating them,
that he was considered to be gifted with a miraculous power of curing diseases. Having found a cave in the mountain of Somascha, he often retired thither, and spent whole days in fasting, severe disciplines, and prayer. At length he caught a distemper while serving the sick, and died a death precious in the sight of God, on the 8th of February,
1537, being fifty-six years old. Many miracles had been wrought by him
before his death, and many happened after it, to attest the holiness of his life, and his glory after death." The Catholic Year by Fr. John Gother
Saint Vincent de Paul, Priest, Confessor, A.D. 1660
by VP
Posted on Saturday July 19, 2025 at 12:00AM in Saints
Let the charity and zeal of this holy man be considered; and what will the rich say for themselves, who can find little to spare for the relief of the poor? What will the lower rank say, whose solicitude for this world so takes up their heart and their time, that they cannot find leisure for their own salvation, and much less for the good of their neighbour? If they compare themselves with this saint, must not they either change their method, or despair? If they hope to be saints, they must walk in the way of the saints, and not be deceived with the example of a blind and wretched world." The Catholic Year by Fr. John Gother
" Devotion and piety towards God and the Blessed Sacrament- Imitation of Jesus Christ.
When before the Holy Tabernacle, he always maintained himself on both knees, and in a posture so humble that he seemed, the more to testify his respect, to wish to abase himself to the center of the earth, and with such faith manifested in his countenance, one would say that he saw Jesus with his eyes; with such devotion, he would have inspired the most incredulous, with faith and the most insensible with piety; in such modesty and silence, that he had not a single glance for the greatest magnificence, nor a word for the most august personages.
There he loved to remain all the time that his duties left at his disposal, and there he forgot himself for hours together. There he went, like Moses of old, to consult the Divine oracle in all his difficulties." (...)
Profanations, committed by heretics, or by the military, grieved him mortally. Tears, extraordinary penances, fervent prayers, all were offered in reparation and atonement He went himself or sent some of his community in pilgrimage to the profaned churches; the priests said mass and the others received Holy Communion there in reparation. He made good the material loss caused by sacrilegious thefts of sacred vessels and ornaments; and by means of missions he repaired the injury done the honor of God and souls by impiety and heresy.
He said to them with regard to the celebration of Mass: "It is not enough to celebrate mass, we must, moreover, offer this sacrifice with the greatest possible devotion, according to the will of God Himself; conforming ourselves, with His grace, as much as we can, to Jesus offering Himself, when on earth, to His eternal Father. Let us use all endeavor, then, gentlemen, to offer our sacrifices to God in the same spirit, in which our Lord offered His, and as perfectly as our poor and miserable nature will permit.”
He prescribed the greatest
respect in the church and in the ceremonies. Precipitation,
genuflections half-made, the least negligences in the Divine service
were a torment to
his exalted idea of religion, and an alarm to his soul ever trembling
before the possibility of scandal. Hence, he took care to correct in
private, and, if necessary, in public, all the faults that he observed.
If one of his members passed before the altar, making a genuflection carelessly
and thoughtlessly, he immediately called him back, and showed him in
what manner and how far he should bend before God. On these occasions he
would say: "We should never conduct ourselves as mere puppets, which
are made to move quickly, and the salutations of which are without
reverence or soul." And, after his humble habit of accounting himself
responsible for all faults. he added: Who is guilty, my brethren! It is
this miserable person who is speaking to you, and who would cast himself
on his knees if he could. Excuse my infirmities." And in fact, it was a
cruel privation to him, and one that he attributed to his sins, when he
could no longer kneel, and he publicly asked pardon for it, and
besought them not to be scandalized.
Nevertheless," he added, "if I see the congregation relax I will force myself on my knees, cost what it will, and rise as best I may, with the aid of some of you, or in making use of my hands, so that I may thus give the example that I ought to give. For, the faults committed in a community are imputed to the superior, and the faults of the congregation in this point are always serious, as much because there is question of a duty of religion and of an exterior reverence that marks the interior respect we show God, as because, if we be the first to fail, those preparing for ordination, and the clergy who come here, will believe themselves under no obligation to do better; and those who will succeed us in the congregation and who will model themselves after us, will do still less, and thus everything will tend to decay; for if the original be defective what will the copies be? I beg you, then, gentlemen and my brothers, to pay great attention to this, and to comport yourselves in this action in such a manner that interior reverence may suggest and always accompany the exterior. God desires to be adored in spirit and in truth, and al' good Christians should do so in imitation of the Son of God, who, prostrate on the earth in the Garden of Olives, united to this devout posture a profound interior humility, out of respect for the Sovereign Majesty of His Father."
What he said of the genuflection he applied to all the ceremonies. They are, in truth, only the shadow, but the shadow of the greatest things, and this is the reason we should perform them with ll possible attention, in a religious silence, and with great modesty and gravity. How will these gentlemen who come here carry them out if we ourselves do not perform them well? The singing must be grave, without being hurried, the psalms recited with an air of devotion. Alas! if these ceremonies are not properly performed, how will we answer when God will demand an account." Virtues and Spiritual Doctrine of St. Vincent de Paul by Rev. Fr. Michel Ulysse Maynard
The Litany of St. Vincent de Paul
Lord,
have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Jesus, hear us.
Jesus, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy
Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
Holy Mary, Mother of Christ, the Sovereign Priest, pray for us.
St. Vincent,
who, from your infancy, walked in the presence of God, pray for us.
St. Vincent, most benevolent to all, Pray for us.
St. Vincent, chaste and pure, Pray for us.
St. Vincent, watchful shepherd of the flocks entrusted to your
care, Pray for us.
St. Vincent, who so faithfully preached the gospel to the poor,
Pray for us.
St. Vincent, who brought your disciples to the practice of all
good works,
Pray for us.
St. Vincent, the glory of the priesthood,
Pray for us.
St. Vincent, humble amidst the honors of the world, Pray for us.
St.
Vincent, careful imitator of Jesus Christ,
Pray for us.
St. Vincent, alleviator of human misery, Pray for us.
St. Vincent, refuge and comforter of the afflicted, Pray for us.
St.
Vincent, feeder of the hungry,
Pray for us.
St. Vincent, friend of the sick, Pray for us.
St. Vincent, father of orphans, Pray for us.
St. Vincent, refuge of purity, and security of innocence, Pray for us.
St. Vincent, zealous seeker of wandering
souls, Pray for us.
St. Vincent, restorer of the beauty of ecclesiastical discipline,Pray for us.
St. Vincent, like an Angel at the altar, Pray for us.
St. Vincent, strong in holy obedience and faith, Pray for us.
St. Vincent, burning with zeal for the glory of God, Pray for us.
Lamb of
God, Who takest away the sins of the world, Spare us O Lord.
Lamb of
God, Who takest away the sins of the world, Graciously hear us O Lord.
Lamb of
God, Who takest away the sins of the world, Have mercy on us.
V. He made himself all to all.
B. Let us walk in his footsteps.
LET US PRAY.
JESUS, meek and humble of heart! since only hum dwelling of thy glory will be for ever shut against me, unless I become truly humble: grant me humility, which alone can merit thy grace, and secure me a place in the eternal kingdom. Pardon me, O my God! the manifold sins, which I have committed through pride; and grant me a contempt for myself, proportioned to the pride which has so far enslaved me, but which I now detest so sincerely. I beg this favor through the intercession of our holy Father St. Vincent, who was truly meek and humble. Amen. St. Vincent's Manual: Containing a Selection of Prayers and Devotional Exercises By Sisters of Charity
St. Camillus, CONFESSOR, A.D. 1614.
by VP
Posted on Friday July 18, 2025 at 12:00AM in Saints

"When
with daybreak the moment came for his Mass, nothing could equal the joy
with which he hastened to the preparation for it. Then kneeling at the
foot of the altar, he made the daily intention for the Church and the
Sovereign Pontiff, always first in his solicitude; next, for his Order,
that God might be pleased to grant its increase, and the holiness of its
members; lastly for the sick, that it might be his happiness to help
and comfort countless souls and obtain strength and hope for the dying.
Angels surely gathered about that altar, for never was Mass celebrated
with greater fervor. Often tears streamed down his cheeks, as at the
precious moment he held in his hands his "Love," his Lord, and he would
whisper again, "What can I do for Thee?" Saint Camillus de Lellis the Hospital Saint by a Sister of Charity, p128
"THIS saint in his early years served in the Neapolitan army, and during that time, and for a short time after, was unhappily addicted to the vice of gaming. But the divine mercy at length opened his eyes. A moving exhortation made to him by the guardian of the Capuchins completed his conversion. He fell on his knees, and striking his breast, with many tears and groans deplored his past sinful life, and cried to heaven for mercy. This happened in the twenty-fifth year of his age; and from that time he never interrupted his penitential course.
Leaving his own country, St. Camillus went to Rome, and served the sick in the hospital of incurables for four years with great fervour. Grieving to see the sick so much neglected by hired servants, he founded a congregation of holy persons, who devoted themselves to serve the sick, out of a motive of fervent charity. They went every day to the great hospital of the Holy Ghost, where they served the sick with so much affection, piety, and diligence, that it was visible that they considered Christ himself in his sick or wounded members.
Previous to this, St. Camillus prepared himself by a course of studies to receive Holy Orders, with a view to render himself more useful in affording spiritual assistance to the sick. In 1558, he was invited to Naples, and there founded a new house of his congregation. He was himself afflicted with many infirmities, such as a sore in his leg for forty-six years, and other very painful maladies. But under all his sufferings, he would not allow any one to wait on him, but sent all his brethren to serve poor sick persons. When he was not able to stand, he would creep out of his bed, even in the night, and crawl by the sides of the beds, from one patient to another, to exhort them to acts of virtue, and see if they wanted any thing.
Almighty God favoured St. Camillus with the spirit of prophecy and the gift of miracles. After assisting at the fifth general chapter of his Order, he fell ill, and soon after, his life was despaired of by the physicians. He received the last sacraments with the most
tender devotion, made a moving exhortation to his religious, and having
foretold that he should die that evening, he expired on the 14th of July, 1614, at the age of sixty-five." The Catholic Year by Fr. John Gother