This disposition of St. Thomas was very wrong. He ought to have believed without hesitation. He had seen our Lord work miracles without number; he had seen Him give sight to the blind, even those blind from birth; make the deaf to hear and the dumb to speak; he had seen Him raise the dead to life, raise Lazarus after being dead and buried already four days. He knew that our Lord had predicted His resurrection. He ought to have believed, and he sinned in not believing. He was obstinate in unbelief, refusing to credit the testimony of his companions, whom he knew to be honest and trustworthy.

Our Lord in the kindness of His heart forgave him, and made him put his finger into the print of the nails and into the wound in His side to convince him, and also to convince us by His testimony of the reality of His resurrection. But at the same time He rebuked him, and taught us all a grand lesson. He said: "Because thou hast seen Me, Thomas, thou hast believed; blessed are they who have not seen and yet have believed.”

We have the faith on the testimony of the apostles and disciples who recorded it in the Gospels, and who sealed their testimony in their own blood.

We have the testimony of all the disciples who repeatedly saw our Lord after His resurrection, sometimes a great number of them, over five hundred at once.

We have the testimony of the Catholic Church; of all those millions on millions who have lived from that day to this; of the wonderful providence of God and His care of His Church until now.

This ought to be enough. This ought to be enough to make us say our act of faith, "O my God, I believe whatever Thy Holy Church proposes to my belief, because Thou hast revealed it to her. Thou who canst neither deceive nor be deceived."

This is the age of unbelief. Very great numbers of men are occupied in trying to undermine the faith. The newspapers are full of infidel objections. The press is teeming with works written expressly to destroy the faith. The flimsiest reasons are brought forward with a bold face as if they were unanswerable. The very fact that the things of God and religion are so high and incomprehensible is brought forward as the principal reason why they are not to be believed.

We have believed once for all, on the truest and most solid evidence. Our business now is to "live by faith." To put in practice the precepts of our faith, and to follow the example of the Author and Finisher of our faith, our Lord Jesus Christ.

We are not of those who are to be "beat about by every wind of doctrine.” We are not to be moved by the vain babblings of men, who are wise in their own conceit and think they know everything, though they know very little after all. We will not imitate St. Thomas in his unbelief, and refuse to believe the wonderful things of God because they are so high and wonderful, but imitate him when in wonder and admiration he cried, "My Lord and my God." Believing in the testimony of God and His Church, and putting away all sceptical and imaginative doubts, we shall receive the blessing pronounced by our Lord: "Blessed are they that have not seen and yet have believed." (Low Sunday - Five minute Sermons by the Paulist Fathers)

It seems to me that this feast is a great day for sinners - meaning, of course, repentant sinners. For look at the facts? Who is the saint of the Resurrection by excellence? Certainly dear Mary Magdalen, the type of all the penitent. She stood beneath the Cross when Jesus died, comforting Him and His Mother in that dreadful hour of His doom and of that Mother's woe. And when the dead corpse was lowered down, Mary Magdalen pressed His limbs and feet and hands to her bosom while our sorrowful Mother clasped His heart to her own and kissed His pallid face a thousand times. Mary Magdalen helped to lay Him in His grave. She watched then; when driven away by the soldiers she bought spices and came again to embalm Him. And whose words are those repeated to-day all round the world as the dawn greets the watching glances of the faithful. "They have taken away my Lord! I know not where they have laid Him"; and again the amazed and ecstatic exclamation when she saw Him in the garden: "Rabboni! Master."

What a great store of love, says St. Gregory the Great, was in that woman's heart, who, when even His disciples were gone away, could not tear herself from the grave of the Lord!

See, then, my brethren, the reward of the love which is in true sorrow for sin; it is given a singular kind of pre-eminence; it is selected above that of innocence and placed on guard at the post of honor to receive the first public greeting from the Immortal King of Glory, triumphant over sin for ever. I say public greeting, for doubtless Jesus visited and greeted His Mother in private first of all; but this is not written down for our edification, and Mary Magdalen's privilege is. Sinners need encouragement, and certainly they get it today in the honor paid to their glorious patron, to the woman who had many sins forgiven her because she loved much.

I say again that sinners need encouragement. In truth, there is no shame so deadly as that which conscious guilt brings to the human soul. There is no degradation like vice - in fact, there is none other but vice. Hence many sinners are met with who do not turn to God and who hold back from confession and communion because they are ashamed and afraid. It is not so much love of sin as want of confidence that now hinders them. They have felt the force of passion as the slave feels the whip of the slave-driver; or they have repented before and fallen again, and this fills them with distrust in themselves; or their surroundings are a constant source of temptation; or they have been so long away that the very process of reconciliation to God, the very practice of the simplest acts of religion, have grown strange to them. These, and other reasons, varying from mere timidity to utter despair, show the need of a strong word of encouragement to sinners. This is the day for giving sinners courage to repent. Oh! let every man and woman partake of Christ's courage today. All who are sinners, let them loath and detest their sins, and let them feel that if our Lord is with them they can conquer any passion, resist any temptation, and persevere to the end.