Placing Scandals (Sexagessima)
by VP
Posted on Saturday February 22, 2025 at 11:00PM in Sunday Sermons
The Sower of good seed, 1180.
“And other some fell among thorns, and the thorns growing up with it choked it."-St. Luke viii. 7.
We,
my dear brethren, have received the seed of the Divine word, and we
have kept it: we have never fallen away from the true faith as it is in
Christ and His Church, and with God's help we never shall. Our
steadfastness in the faith is our greatest glory in the sight of heaven
and of earth, and whatever our shortcomings may be, we are at least free
from the awful crime of apostasy, and this worst of all reproaches can
never be laid to our charge. The good soil that produces a hundred fold
is ours; but alas! the thorny soil is ours also, and our faith though
firmly rooted is often choked by the pernicious jungle growing up around
us, in which we suffer ourselves to become entangled.
How many a
glorious promise of supernatural faith and virtue in those around us
becomes utterly blighted by the thorns of the world's ways and
temptations, because no proper care is taken to resist them and stamp
them out! The thorny growths that stifle our faith and render it
worthless in the sight of God are many indeed, but there is one in
particular that is more destructive than all the rest beside. I need
hardly name it to you, for you know it but too well—the deadly Upas-tree
of intemperance- that casts its withering shade over our hearts and
homes and altars! Is there a single person here this morning that does
not know of more than one generous soul in whom every fruitful germ of
faith and hope and charity, and every sentiment of true Christian
manhood and womanhood, have not been blighted by this prevalent passion ?
Call the roll of your nearest friends and acquaintances, and how many
will you not find absent from the ranks of Christian life, duty, and
fidelity through this one vice? There is a skeleton in every closet, and
the saloon-keepers have taken the flesh off its bones. This more than
anything else chokes the divine seed of the word amongst us; this
nullifies the power of our faith; this neutralizes the effects of the
Sacraments; this scandalizes our holy religion and makes our consecrated
ministry vain; for this is the evil root from whence springs the foul
crop of lusts and blasphemies, and crimes and contentions, that stifle
every virtue of the Christian life and weigh down the Church of the
living God.
Could we but cast out this baneful blight of
intemperance from amongst us, our glorious faith would appear in all its
strength and beauty, and yield its hundred fold. If it were not for the
gross and scandalous lives that so many so-called Catholics lead,
nothing could stop the onward march of our faith. This is the one
objection raised against us that we cannot satisfactorily meet.
We
know very well that ours is the only true religion, and that it
supplies every help that we need to enable us to overcome our passions
and to lead upright lives. But the world at large knows little or
nothing of our faith; it only looks at the dark side of our every-day
conduct, and scornfully asks: "Where is the influence of the Catholic
religion on the venal politician, the low liquor-seller, the drunken
reveler, the meretricious streetwalker, the abominable fathers and
mothers who make their homes a hell upon earth, and drive their
unfortunate children to destruction ? And what reply can we make? We
cannot deny that many who claim to profess our faith are an utter
disgrace to it, and a rock of scandal to the world. They, of course,
have shaken off all sense of obligation to their religion and its
teachings, and have no more conception of religious duty than the cow or
the horse. Theirs is a purely animal existence, they live only for the
gratification of their lower nature, and we disclaim all responsibility
for them. What responsibility has the Catholic Church for those who
seldom or ever darken its doors, who never approach its Sacraments, who
spend their Saturday nights in the saloons, and their Sunday mornings in
drunken slumber? What responsibility has the Church for the recreant
rowdies who hang around the corner grog-shops, and the fallen flirts who
frequent the sidewalks? They may have Catholic names, but that is the
only evidence of their Catholicity. The thorns of dissipation and
sensuality and sin of every kind have choked the seed of truth in their
hearts, and they are outside the soul of the Church, though they may
still claim to belong to its visible pale. But take our consistent
Catholics, men and women who are in touch with the spirit of their faith
and honestly endeavor to live up to its teachings. Are they not in very
truth the salt of the earth? and does not the divine seed planted in
their souls produce a hundred fold?"
Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893
Work for God (Septuagesima)
by VP
Posted on Saturday February 15, 2025 at 11:00PM in Sunday Sermons
"Why stand you here all the day idle?"-Matt. xx.
"We are all called by God, my dear brethren, to labor in His vineyard. That is to say: we are called to serve God faithfully; to fulfil His Divine will; to observe His laws and precepts; to avoid the evil He forbids, and to do the good He prescribes. And we are not only called, but we are strictly bound to fulfil all that is included in this service of God. We are bound in justice, we are bound by gratitude to labor in God's vineyard for His honor and glory, for the salvation of our souls.
God has a supreme right to our service. We are His creatures. It is God who created us, who called us out of nothing. To God we owe our life; to Him we owe the preservation of that life during every moment of existence. And therefore does St. Paul say, "In Him we live and move and have our being." Thus we are entirely dependent on God: we belong to Him, and He has supreme jurisdiction over us; He has the right to prescribe how we should live, how we should serve Him. There can be no exception to this law; He has the sole right to require every one to labor in His vineyard. Where there is a right, there must also be a corresponding duty. It is God's right to command the service of every one; it is the duty of every one to obey.
Hence there can be no idlers in God's vineyard; no man can offer the excuse that he has not been hired.
Every act of neglect of God's service, every evasion of His law, is always an act of injustice. Every sin has, besides its specific malice, the malice of injustice. Every idler in the vineyard of the Lord is in a state of sin; if he says that he has not been hired, he is a liar. God hires every man who comes into this world.
Besides the claim God has on us in justice, He has also a claim on our service by reason of the Redemption. We belong to Him because of the price He has paid for our salvation. "He has redeemed us at the price of His Precious Blood." Justice makes us serve Him, but higher than justice is the claim of love. And His Love constrains us to obey Him. Love makes Him sovereign Lord and Master. We belong neither to the world, nor to the devil, nor to ourselves: we owe nothing to them; we owe everything to Him whose love for us has moved Him to buy us with His blood. And so it is, my brethren, that every act of rebellion against God's law is always an act of ingratitude as well as injustice; every sin, besides its special malice, has the malice of injustice and ingratitude.
What pitiful, what hardened creatures we are when we forget these plain truths: when we act as though we were a law unto ourselves, and practically act as though we are responsible to no one. How dull is our sense of justice, how hardened is our heart when we can forget or ignore God and the claims He has upon us. We let the devil rule us, we make passion our master, we lift up self in place of God.
Are there any amongst us here this morning who have forgotten what they owe to God? Are there any whose years of sin and neglect of God have made them so deaf that they cannot hear His call to them; who do not know that their place is in His vineyard? To such as these does God now say, "Why stand you idle?" You who have wasted the morning, the noon, perhaps the evening of life in idleness, in sin; "go you into my vineyard"; there is still a chance for you to redeem the wasted time. Wake up out of your lethargy. Shake off the stupor that unhallowed pleasure and secret sin have cast over you. Smash the chains that have bound you to the service of the devil, the slavery that has smothered within you every instinct of justice, every worthy prompting of the heart, every noble aim in life. "Why stand you here idle?" This is the call of God to you. Go you into the vineyard of His service. What though for years you have neglected His call, His mercy is still near you, and He will pay you what is just— will pay you with life eternal.
We are now on the threshold of Lent - the special season of prayer and penance. Be no longer idle. Enter upon God's service with courage, with honest zeal, with firm hope in God's mercy. Begin at once - begin with a good confession. God is now calling you; for many of you it is even now the eleventh hour; for many of you this call may be the last."
Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893
Frequenting the Sacraments
by VP
Posted on Saturday February 08, 2025 at 11:00PM in Sunday Sermons
Confessional, Cathédrale Saint-Étienne de Toulouse
"Let the peace of Christ reign in your hearts."—Col. 3. 13.
"FREQUENT Confession and Holy Communion are, my dear brethren, the food which we need to take with us in climbing the mountain of heaven. If we try to get along without them, we shall faint by the way. Do not imagine, then, that confession is only a means of getting rid of mortal sin; do not think for a moment of putting off confession till you have fallen into a mortal sin, or, perhaps, into quite a number of them.
For though we are not required by any positive law to go to confession unless we have fallen into mortal sin, still we are required to keep out of mortal sin, and we cannot do this without going to confession before we have fallen into it. So it comes to the same thing; we really are obliged, for the honor of God and the care of our own souls, to go to confession when we have nothing but venial sin on our conscience, and to go quite often too. Confession and Holy Communion may be compared, not only to food, but to medicine; and to a medicine such as people would take in a place, for instance, where the fever and ague, or some other disease, is prevalent, not to cure themselves of the disease, but to keep from taking it. For we all are in a place where the terrible disease of sin prevails; and we ought to go to confession often, so as not to take it.
But some good people do not seem to understand this at all; and there is a remark, common enough, and which I suppose you may have heard made about this matter of frequent confession. It is this: "I don't see what these people have to tell who go to confession so often." One who makes such a remark as that cannot, it would seem, have any idea of the reason why people are urged to frequent Sacraments at all. He would stay away from confession, for his part, till he "did something,”—that is, fell into some mortal sin. For such a one, if when the time came for his Easter duty, he had by good luck fallen into no mortal sin, the only course would be, one would think, to do something on purpose, so as to have something to tell. He does not understand that these people who go to confession often are not supposed to have any grave burden on their consciences.
Of course they will be likely to have venial faults, which, though the Easter penitent might not think them matters for absolution, really are so. And by the help of the Sacraments they may be overcoming these faults. But a good enough reason for their going to confession once a month, or even oftener, would be simply to avoid grievous sins; on the principle that "an ounce of prevention is worth a pound of cure."
They go so often, also, in order to get light, as well as strength, to avoid sin; to know beforehand what they ought to do. You may think that they ought to have sense enough to tell for themselves without bothering the priest about it; but if I am not mistaken, many who think so will find, if they look back a little, that there were some occasions when they did not know exactly which course to take, and had to go very much at hazard. Perhaps they asked about it afterwards, and perhaps they forgot all about it. But why not ask about these matters beforehand? For, after all, though you can read, there are some things rather special to yourself and your own circumstances that you cannot get from books. It is good to have a guide sometimes, who has more thorough knowledge than you, to show you the way; to point the road up the mountain which you have to climb.
You consult a lawyer, or a doctor, about your temporal matters; why not consult a priest about spiritual matters, in the place where he waits to help you so far as he can, and where the Holy Ghost also will help him to help you? For Almighty God has commissioned the priest specially to guide the faithful in spiritual matters, as you know; and he can often show others the way where he cannot well find it for himself.
But even if the priest does not help you much, our Lord Himself will, in the Sacraments which He has provided. He will guide and direct you by means of them,
if you will only come to Him in them. That is one great reason why He
is there. I hope I have now said enough, my dear brethren, to give you
some idea of the necessity of approaching the Sacraments frequently, if you really have a purpose of amendment, and a desire to save your soul. Too much could not be said. Think of the matter
seriously, and you will see this necessity more and more, and will
seriously purpose to go often and regularly to confession and Holy
Communion." Five-minute Sermons for Low Masses on All Sundays of the Year by the Paulist Fathers, 5th Sunday after Epiphany
