Praise and glory be to Thee, O most sweet Jesus, for the infinite love wherewith Thou dost vouchsafe to descend from heaven in the holy Mass to change bread and wine into Thy sacred flesh and blood, to conceal Thyself under these contemptible appearances and by means of this boundless humility to appease the just wrath of God and avert the chastisements due to us.

With our whole hearts we thank Thee for this inestimable benefit. With all the powers of our soul we praise and magnify Thee, and we beseech the hosts of heaven to unite their voices to ours and compensate for what is defective in our giving of thanks. We humble pray Thee to enlighten our minds, that we may clearly comprehend the saving mysteries which Thou dost daily enact upon our altars, that we may venerate them aright, and profit by them for our eternal salvation.

Amen.

Source:Cochem's Explanation of the Holy Sacrifice of the Mass

The Sower of good seed, 1180.

“And other some fell among thorns, and the thorns growing up with it choked it."-St. Luke viii. 7.

We, my dear brethren, have received the seed of the Divine word, and we have kept it: we have never fallen away from the true faith as it is in Christ and His Church, and with God's help we never shall. Our steadfastness in the faith is our greatest glory in the sight of heaven and of earth, and whatever our shortcomings may be, we are at least free from the awful crime of apostasy, and this worst of all reproaches can never be laid to our charge. The good soil that produces a hundred fold is ours; but alas! the thorny soil is ours also, and our faith though firmly rooted is often choked by the pernicious jungle growing up around us, in which we suffer ourselves to become entangled.

How many a glorious promise of supernatural faith and virtue in those around us becomes utterly blighted by the thorns of the world's ways and temptations, because no proper care is taken to resist them and stamp them out! The thorny growths that stifle our faith and render it worthless in the sight of God are many indeed, but there is one in particular that is more destructive than all the rest beside. I need hardly name it to you, for you know it but too well—the deadly Upas-tree of intemperance- that casts its withering shade over our hearts and homes and altars! Is there a single person here this morning that does not know of more than one generous soul in whom every fruitful germ of faith and hope and charity, and every sentiment of true Christian manhood and womanhood, have not been blighted by this prevalent passion ? Call the roll of your nearest friends and acquaintances, and how many will you not find absent from the ranks of Christian life, duty, and fidelity through this one vice? There is a skeleton in every closet, and the saloon-keepers have taken the flesh off its bones. This more than anything else chokes the divine seed of the word amongst us; this nullifies the power of our faith; this neutralizes the effects of the Sacraments; this scandalizes our holy religion and makes our consecrated ministry vain; for this is the evil root from whence springs the foul crop of lusts and blasphemies, and crimes and contentions, that stifle every virtue of the Christian life and weigh down the Church of the living God.

Could we but cast out this baneful blight of intemperance from amongst us, our glorious faith would appear in all its strength and beauty, and yield its hundred fold. If it were not for the gross and scandalous lives that so many so-called Catholics lead, nothing could stop the onward march of our faith. This is the one objection raised against us that we cannot satisfactorily meet.

We know very well that ours is the only true religion, and that it supplies every help that we need to enable us to overcome our passions and to lead upright lives. But the world at large knows little or nothing of our faith; it only looks at the dark side of our every-day conduct, and scornfully asks: "Where is the influence of the Catholic religion on the venal politician, the low liquor-seller, the drunken reveler, the meretricious streetwalker, the abominable fathers and mothers who make their homes a hell upon earth, and drive their unfortunate children to destruction ? And what reply can we make? We cannot deny that many who claim to profess our faith are an utter disgrace to it, and a rock of scandal to the world. They, of course, have shaken off all sense of obligation to their religion and its teachings, and have no more conception of religious duty than the cow or the horse. Theirs is a purely animal existence, they live only for the gratification of their lower nature, and we disclaim all responsibility for them. What responsibility has the Catholic Church for those who seldom or ever darken its doors, who never approach its Sacraments, who spend their Saturday nights in the saloons, and their Sunday mornings in drunken slumber? What responsibility has the Church for the recreant rowdies who hang around the corner grog-shops, and the fallen flirts who frequent the sidewalks? They may have Catholic names, but that is the only evidence of their Catholicity. The thorns of dissipation and sensuality and sin of every kind have choked the seed of truth in their hearts, and they are outside the soul of the Church, though they may still claim to belong to its visible pale. But take our consistent Catholics, men and women who are in touch with the spirit of their faith and honestly endeavor to live up to its teachings. Are they not in very truth the salt of the earth? and does not the divine seed planted in their souls produce a hundred fold?"

Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893

Mass of St. John of Matha, Priest by Juan Carreño De Miranda

Prayer:

O Glorious St. John of Matha, who, inflamed with an intense love of God and a tender compassion for thy neighbor, hast been chosen by Divine Providence to establish the illustrious Order of the Most Holy Trinity, and spent thus in glorifying this august mystery and redeeming the unfortunate Christians from slavery, graciously obtain for us that we may ourselves also employ our lives in glorifying the Blessed Trinity and doing good to our neighbor by the works of Christian charity, that we may at last deserve to enjoy in heaven the beatific vision of Father, Son and Holy Ghost. Amen

Pope Leo XIII 1897, New Raccolta 1903

St. Romuald

"A young nobleman addicted to impurity, being exasperated at the saint's severe remonstrances, had the impudence to accuse him of a scandalous crime. The monks, by a surprising levity, believed the calumny, enjoined him a most severe penance, forbid him to say Mass, and excommunicated him. He bore all with patience and in silence, as if really he had been guilty, and refrained from going to the altar for six months.  In the seventh month he was admonished by God to obey no longer so unjust and irregular a sentence pronounced without any authority and without grounds. He accordingly said Mass again, and with such raptures of devotion, as obliged him to continue long absorbed in ecstasy." (...)

"He never would admit of the least thing to give a savor to the herbs or meal- gruel on which he supported himself. If any thing was brought him better dressed, he, for the greater self-denial, applied it to his nostrils, and said: "O gluttony, gluttony, thou shalt never taste this; perpetual war is declared against thee."

If we not called to practice the extraordinary austerities of many saints, we cannot but confess that we lie under an indispensable necessity of leading mortified lives, both in order to fulfill our obligation of doing penance, and to subdue our passions and keep our senses and interior faculties under due command.

The appetites of the body are only to be reduced by universal temperance, and assiduous mortification and watchfulness over all the senses.

The interior powers of the soul must be restrained, as the imagination, memory, and understanding: their proneness to distraction, and the itching curiosity of the mind, must be curbed, and their repugnance to attend to spiritual things corrected by habits of recollection, holy meditation, and prayer.

Above all, the will must be rendered supple and pliant by frequent self-denial, which must reach and keep in subjection all its most trifling sallies and inclinations. If any of these, how insignificant soever they may seem, are not restrained and vanquished, they will prove sufficient often to disturb the quiet of the mind, and betray one into considerable inconveniencies, faults, and follies. Great weaknesses are sometimes fed by temptations which seem almost of too little moment to deserve notice. And though these infirmities should not arise to any great height, they always fetter the soul, and are an absolute impediment to her progress toward perfection." Source: The Lives of the Fathers, Martyrs, and Other Principal Saints, Volumes 1-3 By Alban Butler

Prayer for the Abused and Unjustly Accused:
O Holy Family of Nazareth, community of love of Jesus, They cried out, "Crucify Him! Crucify Him!" Pilate said to them, "I find no guilt in Him. Take Him yourselves and crucify Him." (John 19)
Jesus Christ, Lamb of God, falsely and maliciously accused by the mob, have mercy on us. Jesus Christ, Lamb of God, handed over to death by cowardly authority, have mercy on us. Jesus Christ, Sun of Justice, vindicated by your Resurrection, grant us justice.
Father of Truth, send the light of your Holy Spirit into the darkness of every false accusation and unjust condemnation. Give strength to the innocent to stand firmly in truth, as you gave to Jesus, in the face of torture and death. Give courage to church and civil authorities to grant justice and due process to the innocent, in the face of the mob. Father of Mercy, deliver your innocent ones from evil; grant them speedy justice and vindication, in the name of Jesus Christ, our Victim and Savior. Most Sacred Heart of Jesus, have mercy on all innocent victims: the abused and the falsely accused. 
Follow with Our Father, Hail Mary, Glory Be

Source: CAPG

Martyrdom of Paul Miki and Companions in Nagasaki

LORD JESUS Christ, Who didst dedicate the first-fruits of the faith among the people of Japan in the blood of Thine holy martyrs Peter Baptist, Paul, and their companions, so that they were conformed to Thy likeness through the death of the cross, grant that we, who this day keep their festival, may be stirred up by their ensample. Who livest and reignest with God the Father, in the unity of the Holy Ghost, one God, world without end. Amen. SourceThe Roman Breviary: Reformed by Order of the Holy Oecumenical Council of Trent, 1908

"The martyrs on the cross were silent in prayer, save Paul Miki, who addressed the crowd, saying: "Because of my teaching of the true religion of God I am now to die, but the death I am about to taste shall never make me regret what I did." Then, when he was pierced by a spear, together with his twenty-five brethren, he cried, "Lord, I give over my soul to thee," and died. " Source: The Economic Aspects of the History of the Civilization of Japan 1930

"Six Franciscans, three Jesuits, Fathers Paul Miki, John Soan de Gotto, and James Kasai, as well as ten Japanese Christians, were imprisoned, and Taicosama passed upon them the following sentence of death:

"Whereas, these men, coming here from the Philippines, under the name of ambassadors, have, against our orders, preached the Christian faith, built churches, and abused our bounty, we order that they be executed, together with the Japanese who have embraced their religion. They shall be crucified at Nangasaki; and we again prohibit this faith, wishing that all should be aware of it. Whoever infringes this, our prohibition, shall, together with his family, suffer the penalty of death. "The 20th of the 11th Moon."

When the sentence was about to be executed, on the 5th of February, 1597, Father Paul Miki, being unable to restrain his excessive joy, threw himself into the arms of each of the Franciscans, and thanked them, with an overflowing heart, for the happiness for which he was indebted to them. To die the same death as our Saviour, Jesus, was, for these men, an unhoped-for glory, which filled them with a holy gladness, an ineffable consolation. The holy martyrs welcomed their fate with so much joy, that the Emperor was constrained to acknowledge that he had been mistaken in his calculations." Source:  History of the Society of Jesus; 1865

1. Jesus, our Lord and our God, ever adorable! Oh, that we could be present in all the churches throughout the universe, where thou art not adored as thou oughtest to be, and where thy inflamed love is not repaid with gratitude worthy of thy majesty! We fly, at least in spirit, to these holy places now profaned, and offer on thy altars there, the fervent love and adoration of thy holy Mother, in compensation for the injuries ever done thee by the Jews, by heretics, and bad Christians. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen

Source: CAPG

San Andrew Corsini in preghiera - Guido Reni (1630-1635)

"In his youth, notwithstanding a pious education under the care of his parents, he ran into great disorders; and had no regard to the good instruction and example, which had been given him. All parents ought to remember, that though giving good education be their duty, and the most assured way to a virtuous life, still it is no security against vice. But then there is this comfort, that their children's sins are none of theirs, not being occasioned through their fault. Whereas those parents who have been wanting in this duty, cannot see their children unhappy, but they must condemn themselves: and having reason to fear all this misfortune to be the consequence of their neglect, they cannot reckon themselves innocent, as long as they see their children guilty. Nor can they find true peace, till by prayers, tears, and endeavors, they have either persuaded them to reform, or have reason to hope that God will accept of their endeavors in expiation of their former neglect.

"Great sorrow oppressed the heart of the princess Corsini, a widow, when she witnessed the daily increasing immorality of her young son Andrew. How often had she begged him to abandon his dissolute life! "Do tear yourself away," she would frequently say, "from those young men who ruin you. You bring disgrace upon our whole house, and shorten the days of my life."

But what did it effect? Moved, one moment, by his mother's entreaties he would forget his good resolution in the next. On one occasion, after Andrew had stayed away from home several nights in succession, his mother ordered all the family to put on mourning, and she herself hastened to the church of the Carmelites, there to relieve her soul by most earnest prayer. When she was leaving the church she met Andrew, who upon seeing her exclaimed: "What! You are in mourning? Who has died in the family? " The mother answered: "This is not the place to tell you." When they reached home, she said:"You seem not to know for whom me mourn, Andrew! Is it not for yourself? Yes, indeed, you are dead to us - we mourn for you, and for ourselves! The first part of my dream which I had before your birth, has been verified! I saw a wolf; but the wolf became a lamb at the threshold of the Carmelite convent. But it seems that the latter part of my dream is not to become true, although I have so often offered you to Mary, our most blessed Mother." Whilst thus speaking she wept bitterly. His mother's words, and the mournful appearance of the whole house cut Andrew to the heart. "Mother," he cried out, "The wolf I was, the lamb I will become." And he went to the Carmelite convent, performed severe penances, conquered the most violent temptations, advanced rapidly upon the path of virtue, and was in after-years made bishop of Fiesoli in Italy. He is the St. Andrew of Corsini whose feast the Church celebrates on the 4th of February. By what circuitous routes Andrew at last attained the end destined for him by Almighty God!

Save yourself such by-ways, O Youth! You are not preparing for a happy future, if you misuse, or neglect the present. Lead a pure life, adorn your heart with virtues; then you may hope that God will give you a future field of useful and honorable actions."

The Pearl among the Virtues, Fr. Peter A. Von Doss 1877

 Prayer

Hear, O holy Pontiff, our prayer: we are sinners and would learn from you how we are to return to the God we have offended. His mercy was poured out upon you. Obtain the same for us. Have pity on Christians throughout the world, for the grace of repentance is now being offered to all. Pray for us that we may be filled with the spirit of compunction. We have sinned. We sue for pardon. Intercession like yours can win it for us. From wolves, change us into lambs. Strengthen us against our enemies. Get us an increase of the virtue of humility which you had in such perfection, and intercede for us with our Lord that He may crown our efforts with perseverance, as He did yours, that thus we may be enabled to unite with you in singing forever the praises of our Redeemer.