Feast of Our Most Holy Redeemer
by VP
Posted on Thursday October 23, 2025 at 12:00AM in Tradition
St. Joseph Catholic Church, Raleigh NC
All mankind lying under the guilt of sin, were by this rendered enemies to God, and incapable of doing
anything, whereby to make peace with Him; and therefore, had man not
been redeemed, he must have been lost for ever. But would God have been
less happy, if man had been for ever miserable? Or, if God had left man, as he did the fallen angels, under the eternal guilt of his sin, would this have lessened that infinite bliss, which God essentially enjoys within himself? Nothing of all this. Therefore, as leaving the fallen angels in their sin was the effect of his justice; so redeeming man from sin was the sole effect of his mercy. But then, to deliver up his Son to redeem a slave, is the excess of so infinite a mercy, that it is to be feared that we celebrate the memory of it without serious thought, or returning the least part of that adoration and gratitude which we are bound to pay.
Our hearts indeed should be impressed with a lasting sense of love and gratitude, sufficient to preserve us in perpetual fidelity to so merciful a God, and so loving a Redeemer. For this end the Church has appointed this day, to encourage all her children to make our redemption through Christ the serious entertainment of our hearts. The same ought to be renewed every day, and as often as we bow at the holy name of Jesus, to express our love and adoration for the mercies of our divine Redeemer." Source: The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother
Saint Anthony Mary Claret, Bishop and Confessor
by VP
Posted on Thursday October 23, 2025 at 12:00AM in Saints
Saint Anthony Mary Claret, Tabernacle and Purgatory, Benedictine Nuns April 1959
Founder of the Congregation of the Missionary Sons of the Immaculate Heart of Mary
Quotes:
- The faith I have when I am in the presence of the Blessed Sacrament is so strong that I find it impossible to express what I feel… When the time comes to leave I must force myself to overcome the inclination to prolong my stay with Jesus.
- Although the sinner does not believe in Hell, he shall nevertheless go there if he has the misfortune to die in mortal sin.
- A multitude of souls fall into the depths of Hell, and it is of the faith that all who die in mortal sin are condemned for ever and ever. According to statistics, approximately 80,000 persons die every day. How many of these will die in mortal sin, and how many will be condemned! For, as their lives have been, so also will be their end.
"In his studies at the seminary of Vich, Anthony Claret distinguished himself so notably by the steadfastness of his character that the bishop ordained him on his name-day, June 13, 1835, some time before his fellow-students. On the feast of St. Aloysius he celebrated his first Mass and began his first labors as assistant to the old pastor of his native town. He soon won the confidence of his neighbors. No one could resist the power of his words and in all the surrounding country he was venerated as a saint. But this field of activity was too small for the zeal of the young priest and he longed for the foreign missions. He went to Rome, made the Spiritual Exercises and applied for admission into the Society of Jesus. But he had hardly begun his novitiate when he was attacked by a disease of the foot, which forced him to leave the Order after a few months. Following the advice of his former superiors, he returned to Spain. After a brief employment in parish work, he devoted himself entirely to giving missions for the people, principally in Catalonia. What he accomplished there is almost incredible. He made his long journeys always on foot, preached three or four times a day, and was indefatigable in the confessional.
His activity brought upon him the hatred and persecutions of the impious, but it won at the same time the repute of a true apostle from the good. To have able co-laborers in his mission work, he founded in 1849 a Congregation called the Sons of the Immaculate Heart of Mary, which developed into a flourishing establishment. In 1900 it numbered sixteen hundred and seventy members distributed among fifty-six residences.17 By command of the papal Nuncio at Madrid, Anthony Claret accepted, in 1850, his appointment as archbishop of Santiago de Cuba. Accompanied by several priests and religious women he set out for his distant diocese. On the voyage he preached every day and brought the whole crew of the vessel, without an exception, to confession.
Sad, indeed, was the decay of religion in Cuba. But the new bishop did not despair. He went from place to place through his diocese and gave missions everywhere. The results were truly wonderful. At the end of the mission in Santiago, which lasted during the whole of Lent, the distribution of Holy Communion covered six hours. During a mission in another city he brought to their duty about four hundred couples living in concubinage. He did not forget to take precautions that these beginnings might be lasting in effect. He erected schools, provided for religious houses, and opened a seminary for the training of priests. Pius IX, who had heard of this new Spring of spiritual regeneration in Cuba, sent a letter of special approbation to Archbishop Claret, praising him for his apostolic zeal.
The enemy, however, did not lay down his arms. It was especially Claret's successful effort against concubinage that excited the degenerate to make an attempt on the archbishop's life. A secret plot was concocted, and an attack was made upon him which resulted in his being dangerously wounded. Prevented from efficient activity by the constant peril to his life, he asked the Pope to remove him from his archbishopric. The honorable appointment of confessor to Queen Isabella was given to him in 1860. Obedience alone prevailed on him to accept this office, but he remained the same apostle as before, full of zeal for souls. He withdrew as much as possible from life at the court and instead gave missions in the churches of Madrid, soon becoming the most beloved confessor in the city. His influence with the queen, which was very great, he used only for the benefit of the poor. Whenever he was traveling with the court, he preached and taught the catechism wherever they stopped. Seeing the evil caused by bad literature, he wrote and distributed very many good pamphlets, and founded the academic society of St. Michael for the spreading of good books.
"From the very beginning of his apostolate, St. Anthony Mary Claret was known throughout the whole countryside for the many cures he performed. Primarily, his apostolic zeal was expended in the cure of souls, as fitted his priestly vocation; but his compassionate and fatherly heart beat with tender pity at the sight of bodily infirmities as well, and his boundless charity moved him to pray with great fervor for the relief of the sufferers.
As a missionary, the saint was once asked his secret of obtaining the wonderful graces and cures granted to his prayers. He answered: “I pray to Our Lady and demand results of her.” The questioner continued, “But suppose she does not give them?”—“Then I take hold of the hem of her robe and refuse to let go until she has granted what I want,” the saint replied. St. Anthony Mary Claret loved Mary devotedly and put boundless trust in her intercession. Moreover, he was wont to put first things first, for his healing powers were first applied to the soul, by administration of the sacraments. Then he would concern himself with the needs of the afflicted body.
Those who call on St. Anthony Claret do well to follow this example and put things in their proper order, the soul before the body. And from him, too, may they learn to cling tenaciously to Mary, whose Immaculate Heart he so loved to honor.
Prayer to Saint Anthony Mary Claret
(For the cure of cancer or other serious ailments.)
O Saint Anthony Mary Claret, who during thy life on earth wert often a solace to the afflicted, and didst love and tenderly compassionate the sick: interecede for me, as thou rejoicest in the reward of thy virtues: cast a glance of pity on me and grant my petition (mention it) if such be the will of God. Make my troubles your own. Speak a word to the Immaculate Heart of Mary to obtain by her powerful intercession the grace I yearn for so ardently, and a blessing that may strengthen me during life, assist me at the hour of death, and lead me on to a happy eternity. Amen. (One Our Father, Hail Mary and Glory.)
Saint Anthony Mary Claret, Tabernacle and Purgatory, Benedictine Nuns April 1959
St. Philip of Heraclea and companions, Bishop and Martyr 3rd Century
by VP
Posted on Wednesday October 22, 2025 at 02:00AM in Saints
CONSTANCY.-St. Philip, bishop of Heraclea, having been denounced to the satellites of the emperor Dioclesian, was arrested together with the priest Severus and the deacon Hermes. The three confessors refused, as might have been anticipated, to deliver up the holy books and to burn incense in honor of the idols. They underwent repeated examinations, were beaten, or rather so torn with rods, that their entrails were laid bare; they were then cast into a frightful dungeon, where they were to remain seven months; Philip and Hermes being bound in heavy fetters, and Severus having his feet passed through a number of planks, so contrived as not to allow the slightest movement. As their prison had a secret communication with the public theater, the preaching of the Gospel was scarcely interrupted, for numerous Christians profited by the occasion to come to them, seeking for consolation and strength to confess, even as they had done, the faith of Jesus Christ. At length, after seven months of rude trials, they were condemned to the flames; it was found necessary to carry Hermes to the stake, as he had lost the use of his limbs.
MORAL REFLECTION. -The true Christian ranks not among "those who shrink back in the hour of temptation;" temptation, on the contrary, strengthens them in the faith.-(Luke viii. 13.) Pictorial Half Hour with the Saints by Fr. Lecanu 1865
For Zealous Priests:
Sanctify to Thyself, O my Lord, the hearts of Thy priests, that, by the
merits of Thy sacred humanity, they may become living images of Thee,
children of Mary, and full of the fire of the Holy Ghost, that they may
guard Thy house, and defend Thy glory, and that through their ministry
the face of the earth may be renewed, and they may save those souls
which have costs Thee all Thy blood. Amen
Queen of the Apostles, pray thy Son, the Lord of the Harvest, to send laborers into His harvest, and to spare His people.
(The Prayer Book. Imprimatur Samuel Cardinal Stritch Archbishop of Chicago, May 10, 1954.)
Saint John Paul II, Pope
by VP
Posted on Wednesday October 22, 2025 at 12:00AM in Saints
"The Eucharist: offering the Mass, communion, adoration
8. The two Sacraments of Reconciliation and the Eucharist remain closely linked. Without a continually renewed conversion and reception of the sacramental grace of forgiveness, participation in the Eucharist would not reach its full redemptive efficacy.(12) Just as Christ began his ministry with the words "Repent and believe in the gospel,"(13) so the Cure of Ars generally begins each of his days with the ministry of forgiveness. But he was happy to direct his reconciled penitents to the Eucharist. The Eucharist was at the very center of his spiritual life and pastoral work. He said: "All good works put together are not equivalent to the Sacrifice of the Mass, because they are the works of men and the Holy Mass is the work of God."(14)
It is in the Mass that the sacrifice of Calvary is made present for the Redemption of the world. Clearly, the priest must unite the daily gift of himself to the offering of the Mass: "How well a priest does, therefore, to offer himself to God in sacrifice every morning!"(15) "Holy Communion and the Holy Sacrifice of the Mass are the two most efficacious actions for obtaining the conversion of hearts."(16) Thus the Mass was for John Mary Vianney the great joy and comfort of his priestly life. He took great care, despite the crowds of penitents, to spend more than a quarter of an hour in silent preparation. He celebrated with recollection, clearly expressing his adoration at the consecration and communion.
He accurately remarked: "The cause of priestly laxity is not paying attention to the Mass!"(17) The Cure of Ars was particularly mindful of the permanence of Christ's real presence in the Eucharist. It was generally before the tabernacle that he spent long hours in adoration, before daybreak or in the evening; it was towards the tabernacle that he often turned during his homilies, saying with emotion: "He is there!" It was also for this reason that he, so poor in his presbytery, did not hesitate to spend large sums on embellishing his Church. The appreciable result was that his parishioners quickly took up the habit of coming to pray before the Blessed Sacrament, discovering, through the attitude of their pastor, the grandeur of the mystery of faith.
(...)
The Eucharist is the source and summit of all the Christian life."(19) Dear brother priests, the example of the Cure of Ars invites us to a serious examination of conscience: what place do we give the Mass in our daily lives? Is it, as on the day of our Ordination - it was our first act as priests! - the principle of our apostolic work and personal sanctification? What care do we take in preparing for it? And in celebrating it? In praying before the Blessed Sacrament? In encouraging our faithful people to do the same? In making our Churches the House of God to which the divine presence attracts the people of our time who too often have the impression of a world empty of God?"
Source: Catholic Culture. From the Vatican, 16 March 1986, the Fifth Sunday of Lent, in the eighth year of my Pontificate. Joannes Paulus PP. II
St. Ursula and her Companions, Virgins and Martyrs.
by VP
Posted on Tuesday October 21, 2025 at 12:00AM in Saints
Vittore Carpaccio: Apotheosis of St Ursula
"THE names of St Ursula and her companions have been illustrious throughout the whole Church of Christ for many centuries. Yet it has happened to them, as to many others of the most eminent saints, and even to several of the apostles themselves, that we know at present little or nothing of their history. They are generally allowed to have been natives of Britain. It is probable that their martyrdom happened in the fifth century. They seem to have left Britain about that time, when the Pagan Saxons laid waste our isle, and many of its inhabitants fled into Gaul. Others made a settlement at the mouth of the Rhine. St. Ursula and her companions were most likely among those, who, flying from the fury of the Saxons, passed over the seas. Either by choice, or stress of weather, being carried to the coast of Lower Germany, they appear to have gone further up the country, and there fallen in with an army of Huns, who about that time ravaged those provinces, and were by them put to death in defence of their faith and purity. They were buried at Cologne, where a great church was built over their tombs. They have been honoured by the faithful for many ages, with extraordinary devotion in this part of Christendom. St. Ursula, who was the mistress and guide to heaven to so many holy maidens, whom she animated to the heroic practice of virtue, conducted to the glorious crown of martyrdom, and presented spotless to Christ, is regarded as the model and patroness of those who undertake to train up youth in the sentiments and practice of piety and religion.A Prayer to ST. URSULA:
O GLORIOUS St Ursula!
blessed Martyr of Jesus Christ! who didst despise the riches and
dignities of this world for the love of God, and wert so happy as to lay
down even thy life for his sake, take me under thy powerful
protection-shield me by thy prayers from the dangers of the world, and
teach me by thy example how to triumph over its temptations. I am not
worthy to lay down my life for him who died for me; yet, as I know that I
may have many temptations to suffer from the world and my own corrupt
inclinations, I have recourse to thee with confidence, to implore,
through thy intercession, the strength to resist and overcome them all;
and to remember, on all occasions, that the life of a Christian, if not
laid down for Christ by martyrdom, should at least be sacrificed to his
glory by penance and self-denial. Thou art, O great Saint! my special
Patroness, therefore I humbly recommend to thee all my undertakings, and
beg of thee, as thou wert so particularly gifted by God with the power
of persuading others to the practice of virtue, to obtain for me the
grace to love and fulfil the duties of a Christian, and to endeavour by
good example to engage others in the service of God. O glorious Martyr!
whose death was an act of the most perfect charity, be thou my
protectress in my last moments, and intercede for me now, that I may
prepare for them by the fervent practice of those solid virtues, which
alone will furnish ground for confidence in the mercy of God on the bed
of death. (The Ursuline manual; or, A collection of prayers, spiritual exercises, &c By Ursuline manual 1830)
Saint Hilarion de Gaza, Monk
by VP
Posted on Tuesday October 21, 2025 at 12:00AM in Saints
"ST. HILARION was born of heathen parents, near Gaza, and was converted while studying grammar in Alexandria. Shortly after, he visited St. Antony, and, still only in his fifteenth year, he became a solitary in the Arabian desert. A multitude of monks, attracted by his sanctity, peopled the desert where he lived. In consequence of this, he fled from one country to another, seeking to escape the praise of men; but everywhere his miracles of mercy betrayed his presence. Even his last retreat at Cyprus was broken by a paralytic, who was cured by St. Hilarion, and then spread the fame of the Saint. He died with the words, "Go forth, my soul; why dost thou doubt? Nigh seventy years hast thou served God, and dost thou fear death?" Little Pictorial Lives of the Saints, Rev. Fr. John Gilmary Shea.
"While Saint Hilarion was at prayer, the devil appeared to him, at times as a wolf that howls, at times as a fox that barks, and once set before him the awful spectacle of a band of gladiators; and it seemed to him that one of them, having received a death-wound, fell at his feet imploring the rites of burial. Another time, while the Saint was praying prostrate on the ground, some distraction or other passed through his mind. The devil, taking this opportunity, sat astride on his back, and driving spurs into his sides, and whipping him on the head, exclaimed, "Come, come; why art thou so sleepy?" As the servant of God grew faint under the weight and blows, the demon began to scoff and deride him, saying, "Would you like a little corn to restore your strength?"
I have alluded to these few examples, among
many others that might be alleged, that the reader may see with what
constancy we should struggle and persevere in mental prayer when
the devil comes, either with inward suggestions or outward terrors, to
assail us. Let me now conclude in the words of St Cyprian: "In the time
of prayer, let the heart be opened to
God, but closed against the devil, so as to leave him not even the least
aperture by which he may enter; for this deceiver uses a thousand wiles
to effect a stealthy entrance, and having made good his position,
deludes us and hinders our praying to God." Source: Guide to the Spiritual Life. By Rev. Fr. Giovanni Battista Scaramelli, SJ 1870
Saint John Cantius, Priest and Confessor
by VP
Posted on Monday October 20, 2025 at 12:00AM in Saints
"St. John Cantius born at Kenty, a market-town in the diocese of Cracow, he was raised up by Providence to keep alight the torch of faith and the flame of Christian charity during the 15th century in Poland. He obtained all the academical degrees at the University of Cracow, where he taught for several years. Ordained a priest, he offered every day the Holy Sacrifice to appease heavenly justice, for he was deeply afflicted by the offenses of men against God." Source: Daily Missal with Vespers for Sundays and Feasts, by Rev. Fr. Gaspar Lefebvre, 1925
"He was born at Kenti in Poland, of a consular family, and of pious parents. From his very infancy he gave promise of great virtue by the sweetness of his temper, his innocence, and the seriousness of his behavior. After going through regular courses of philosophy and theology, he received the degree of doctor. In his lectures, he not only enlightened the minds of his hearers, but inflamed them with devotion, thus at the same time teaching and doing. He was eminent both for learning and piety; and frequently favored with the gift of miracles. Being ordained priest, he remitted nothing of his studies, while his desire of Christian perfection increased. Always grieving deeply to see God offended, he was solicitous to appease his divine majesty by daily offering up the holy sacrifice of the Mass, with many tears.
A fire having broken out in the town of Cracow, he announced that it would immediately cease; but that it was a chastisement for the sins of the people, and that if they did not amend their lives it would break out again, and make great devastation. Both events followed his predictions. Whatever time the saint could spare from his studies, while he taught in the university, he gave partly to benefit the souls of his neighbors, particularly by holy conferences,—but especially to prayer, in which he is recorded to have been favored with heavenly visions and communications. He was so devout to the Passion of our Savior, that he sometimes spent whole nights in meditating upon it. To avoid the honors intended for him, he absented himself more than once from the scene of his labors. With this view, he made a pilgrimage to the Holy Land, in the dress of a poor man, where, burning with the desire of martyrdom, he would even preach Christ crucified to the infidels. He also made four pilgrimages to Rome. In one of these journeys he was robbed, and being asked by the robbers, if he had any more money, he said he had not; but afterwards recollecting that he had some more sewed up in his cloak, he called after the robbers, and offered it to them. But they not only refused it, but restored what they had already taken from him.
He was severe to himself, and indulgent to others. He often parted with his own clothes and shoes for the relief of the poor. He slept but little, and lay upon the ground: and preserved the purity of his
soul by wearing rough sackcloth, by disciplines, and severe fasting.
After a holy preparation for death, and distributing all he had to the poor, he died in the year 1473, in the seventieth year of his age: and many miracles were wrought by his intercession." The Catholic Year by Fr. John Gother
Prayer to God to save the Church by Sanctifying His priests who have fallen away
O God, our Lord, we obey without delay
to Thy gracious invitation to pray. Encouraged by Thy desire, we worship
at your sacred feet, crying out to Thee for our guilty priests. Deign
to be reminded, Lord, that Thy priestly Body is Thy crown of
predilection, the splendor of Thy glory, the chosen part of Thy
heritage.
We implore Thee to arm Thyself with holy indignation
against Satan, who dared to plant the banner of sin in Thy own
sanctuary, and to chase him away in shame from Thy solemnly dedicated
domain.
What would it cost Thee, O Lord, to turn the most
hardened hearts into penitents? Only one simple glance at Peter was
enough to retrieve him from the abyss of a three times apostasy; would
it cost Thee more to touch and convert those who have had the misfortune
to imitate his weakness?
O Jesus, our King and Pontiff, we
beseech Thee on behalf of Mary, Thy Mother and ours, save the Church,
save Thy faithful, save Thy blessed honor, by saving priests! Amen.
Saint John Cantius, pray for our Bishop and priests!
Sunday Sermons: The calls of Grace
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Sunday Sermons
They that were invited were not worthy."-Matt. xxii. 8.
1. Gospel reminds us of the many calls and invitations of grace.
2. Why God is so generous? Because He loves us.
3. How have we responded?
4. Resolve to treasure God's graces.
THIS Gospel reminds us of the manifold invitations, the countless calls of grace, wherewith we are favored by our loving Lord and Savior. Here in God's church we cannot help but remember them. How often has He spoken to us those words, “Come to Me, all you that labor and are burdened: and I will refresh you (Matt. xi. 28). At another time, when He has seen us wasting the short and precious hours of life, He has bidden us, "Go you also into My vineyard, and I will give you what shall be just " (Matt. xx. 4). And when our souls have yearned for Him, wishing to give themselves devoutly to Him, He has said, as He did to St. Andrew, "Come and see" (John i. 39), and we have known where to find His home here in the tabernacle where He is waiting, always ready, to welcome us and bid us stay with Him.
And why all these merciful invitations? He has no need of us. He is supremely blessed and happy without us. There are so many countless multitudes better than we are. Have they been as favored as we feel that we have been? Then why these calls of grace to us? They are purely out of benevolence. "He is the Lord, who loveth souls."
There are some who may try to excuse themselves by urging that many others have had better chances; more frequent calls of grace, opportunities of practicing piety denied to them; but none of us can truly say that we have not been invited and pressed to join God's service. Does not the gospel tell us, that the servants were at length sent out to bring in all that they could find, both good and bad? So we must have neglected or even resisted, or we should have found ourselves amongst the servants of God. Let us resolve now to take that word of St. Paul's, "I cast not away the grace of God" (Gal. ii. 21), and make it our own, and with a firm, resolute will promise, "I will never again cast away the grace of God."
Our Blessed Lord's parable tells us how the Master, hurt and grieved, complained, "They that were invited were not worthy." Let us pray for holy fear lest we be found unworthy; for a holy anxiety to look to ourselves carefully lest we neglect. We must beware of being self-satisfied. We see others, as we may think, worse than ourselves, but have they received as many graces and calls as we have? And if they are more negligent, more guilty than ourselves, how does that make us stand better in the sight of God? Again, let us not be self-satisfied by any little good that we may have done, which, very likely, is far outbalanced by our shortcomings and our faults. Take heed by the example of those who thought they would be well received by their divine Master. They had forgotten their neglect and putting God off till it was too late. The five foolish virgins came to the marriage festival after the door was shut. They were too late. The gospel says, "But at last also came the other virgins, saying, Lord, Lord, open to us. But He answering said, Amen, amen, I say to you, I know you not." (Matt. xxv. II). And remember those others of whom our Lord said: "Many will say to Me in that day: Lord, Lord, have we not prophesied in Thy name, and cast out devils in Thy name, and done many miracles in Thy name? And then will I profess unto them, I never knew you; depart from Me, you that work iniquity” (Matt. vii. 22).
Is not this enough to make us humble and ready to accept God's graces; to welcome His invitations; to be careful to respond to them; and to do our utmost day after day? If we do this and persevere loyally, zealously, we shall indeed hear a very different word from the Master, a blessed welcome indeed! "Then shall the King say to them, Come, ye blessed of My Father, possess you the Kingdom prepared for you (Matt. xxv. 34)." 19th Sunday after Pentecost, Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey, 1922
St. Peter of Alcantara, Confessor, A.D. 1562. reformer of the Franciscan Order
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Saints
Artist Luis Tristán (1586–1624)
"Upon a time, the Count Orapsane, a devout nobleman, came to visit
him (Peter Alcantara), and falling into discourse, how much Almighty God
was moved with the sins of the world, out of his zeal breaketh into
these speeches, "O Father! what do you think? What will become of this
wicked world? Do you think the divine justice can contain itself any
longer from revenge? behold, how virtue is oppressed, and sin
triumpheth? How willfully
do we hoard up anger against the day of anger?"
To which the man of God modestly answered and said, "Noble Sir, do not afflict yourself, a remedy will easily be found to cure this disease; the point of the difficulty consisteth only in you and me, for the general perdition of mankind floweth from this fountain, that all and every one dissembling or cloaking their own sins, accuse the whole, when the whole cannot be dead to sin at all, but particular persons in the whole.
Wherefore, men cry out against the wickedness of the
world, that all are naught, and none that do good, when if they would but
look into their own particular, they should find matter enough of
sorrow, and to move themselves to do penance for their own faults; but
now because they blame the whole, they neglect their own particulars,
and justify themselves with a sottish presumption. Therefore, noble Sir,
let your Lordship and I,
mend one a piece, and then a great part of
the world will be amended; we shall appease the angry judge, and repair
a great part of the ruin of mankind by our good example." Source: The Golden Treatise of Mental Prayer by St. Peter Alcantara
"He was born at the village of Alcantara, in Spain; piously educated, and at the age of sixteen, entered into the Order of the Franciscans. There he advanced so much in all virtues, that in a short time he undertook to bring it to the primitive spirit of its founder. His prayer and watching were almost continual. He usually eat but every third day, and slept only as he sat on a stone. His austerities were so extraordinary, that he seemed resolved to give no rest to his body. At the same time he was ever careful to preserve an humble mind. Such was his fervor, that the most painful austerities were neither frightful nor difficult to him. His disengagement from the world was so entire, that he seemed to be not only dead or insensible, but even crucified to it; and the union of his soul with his Creator seemed to suffer no interruption from external employments. Such was the restraint he put upon his eyes, that he had been a considerable time a religious man, without ever knowing that the church of his convent had a vaulted ceiling. He once lived in a house three years, without knowing any of his brethren but by their voices. His ecstasies in prayer were frequent, and he was once seen to remain in prayer a whole hour, with his arms stretched out, and his
eyes lifted up, without moving. After seven and forty years of this life, his penance was changed into joy, in the sixteenth century. The austerities of this saint can be practiced by very few: but all are taught by them, not to neglect the penitential part of a Christian life. His giving no rest to his body condemns the nice method of those,
who study all its inclinations, and avoid every thing which can make it
uneasy. If these have no passions to overcome, if they can find nothing
in themselves to be punished, they may go on safely.
But if all be. contrary in them, it is evident that their gratifying
method is contrary to justice, to prudence, and to that caution, which the security of their future state demands of them." The Catholic Year by Fr. John Gother
"LOVE AFFECTIVE AND EFFECTIVE.-It is a mistake with many Christians to imagine that it is enough to love God, without accomplishing any work to glorify Him. No one loved God more tenderly than St. Peter of Alcantara; his two treatises on "Mental Prayer" and " Peace of the Soul" are two glorious memorials thereof; his whole existence was, so to speak, but one continued act of the love of God, accompanied oftentimes by ecstasies. He did not rest satisfied with loving God by himself alone, but desired that He should be loved by his brethren also; and hence devoted himself with ardent zeal to the preaching of the Divine Word, and had the happiness of converting thousands of sinners. This did not, however, suffice; the humble Franciscan, whose fame had spread throughout Spain and who was honored by the court, was given to the practice of such austerities that it became needful to restrain them. The relaxation that had crept into the Order caused him the keenest chagrin; by way of remedying it he instituted a reform known as that of "the strict observance," and died on the 19th October, at the monastery of Arenas.
MORAL REFLECTION. How can one feel safe about one's way of life, unless able to echo the saying of the Master: "The works that I do bear witness of me!"-(John v. 36.)" Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu
Prayer:
O thou whom according to our Lord's promise, art never invoked in vain, if thou deign thyself to present our prayers to Him; obtain for us that relish for heavenly things, which causes an aversion for those of earth. It is the petition made by the whole Church, through thy merits, to the God who bestowed on thee the gift of such wonderful penance and sublime contemplation. The great family of Friars Minor cherishes the treasure of thy teaching and example; for the honor of thy holy Father Francis and the good of the Church, maintain in it the love of its austere traditions. Withdraw not thy precious protection from the Carmel of Teresa of Jesus; nay, extend it to the whole religious state, especially in these days of trial. Source: The Liturgical Year: Time after Pentecost (v. 11, 3rd ed.) By Don Prosper Guéranger
Inaccuracy
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Sermons
François-Auguste Biard: The Sermon
"A preacher will be careful to shun doubtful narratives, historical fallacies, exaggerated and unreliable statistics (for instance, such as exalt Catholicity and depress its adversaries), discredited legends, pious fictions, ludicrous incidents, frivolous references and childish anecdotes - all of which, though perhaps acceptable to vulgar minds, bring ridicule and contempt on the Catholic pulpit. "It is unseemly," says St. Augustine, "for Christians, -turpe est et perniciosum - who pretend to speak according to the Scriptures, to give utterance to absurd views which pagans cannot help laughing at." "As to legends, pious stories, miracles, and holy apparitions," observes Dr. Hedley, "I would always be pleased to see pious credulity rather than indifference on the part of the flock ... but I should on no account force them on others or think the worse of those who rejected them: and if Protestants inquired, I should try to impress upon them that it was entirely a matter of evidence." And the Second Synod of Baltimore directs a preacher to use the greatest caution - summa prudentia - in relating miracles and prodigies."
Source: The Priest of today : his ideals and his duties by Rev. Thomas O'Donnell, pub. 1911 (page 225)
