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DECREE

This year, in the current circumstances due to the “Covid-19” pandemic, the Plenary Indulgences for the deceased faithful will be extended throughout the entire month of November, with adaptation of works and conditions to guarantee the safety of the faithful.

This Apostolic Penitentiary has received many petitions from holy Pastors who have asked that this year, due to the “Covid-19” epidemic, pious works be commuted in order to obtain the Plenary Indulgences applicable to souls in Purgatory, in accordance with the Manual of Indulgences (conc. 29, § 1). For this reason, the Apostolic Penitentiary, on the special mandate of His Holiness Pope Francis, willingly establishes and decides that this year, in order to avoid gatherings where they are forbidden:

a.- the Plenary Indulgence for those who visit a cemetery and pray for the deceased, even if only mentally, normally established only on the individual days from 1 to 8 November, may be transferred to other days of the same month, until its end. These days, freely chosen by the individual believers, may also be separate from each other;

b- the Plenary Indulgence of 2 November, established on the occasion of the Commemoration of all the deceased faithful for those who piously visit a church or oratory and recite the “Our Father” and the “Creed” there, may be transferred not only to the Sunday before or after or on the day of the Solemnity of All Saints, but also to another day of the month of November, freely chosen by the individual faithful.

The elderly, the sick and all those who for serious reasons cannot leave their homes, for example because of restrictions imposed by the competent authority in this time of the pandemic, in order to prevent numerous faithful from crowding into the holy places, will be able to obtain the Plenary Indulgence as long as they join spiritually with all the other faithful, completely detached from sin and with the intention of complying as soon as possible with the three usual conditions (sacramental confession, Eucharistic communion and prayer according to the Holy Father’s intentions), before an image of Jesus or the Blessed Virgin Mary, recite pious prayers for the deceased, for example, Lauds and Vespers of the Office of the Dead, the Marian Rosary, the Chaplet of Divine Mercy, other prayers for the deceased dearest to the faithful, or occupy themselves in considered reading of one of the Gospel passages proposed by the liturgy of the deceased, or perform a work of mercy by offering to God the sorrows and hardships of their own lives.

For an easier attainment of divine grace through pastoral charity, this Penitentiary earnestly prays that all priests with the appropriate faculties offer themselves with particular generosity to the celebration of the Sacrament of Penance and administer Holy Communion to the sick.

However, as far as the spiritual conditions for fully achieving the Indulgence are concerned, it is worth recalling the indications already issued in the “Note on the Sacrament of Reconciliation in the current pandemic” issued by the Apostolic Penitentiary on 19 March 2020.

Finally, since the souls in Purgatory are assisted by the prayers of the faithful and especially by the sacrifice of the Altar to God (cf. Conc. Tr. Sess. XXV, decr. De Purgatorio), all priests are strongly invited to celebrate Holy Mass three times on the day of the Commemoration of all the deceased faithful, in accordance with the Apostolic Constitution “Incruentum Altaris“, issued by Pope Benedict XV, of venerable memory, on 10 August 1915.

This Decree is valid throughout the entire month of November, notwithstanding any provision to the contrary.

Given in Rome, from the seat of the Apostolic Penitentiary, on 22 October 2020, memorial of Saint John Paul II.

Maurus Card. Piacenza

Paenitentiarius Maior

"Our vocation is not to go and reap in the Father's fields: Jesus does not say to us: " Cast down your eyes and reap the harvest"; our mission is still more sublime. Here are the words of the Divine Master: "Lift up your eyes and see..." see that in Heaven there are empty places; yours it is to fill them...you are as Moses praying on the mountain; ask of Me laborers and I will send them; I await but a prayer, a sigh from out your heart!"

-- St. Therese of Lisieux (St. Therese of Lisieux Spiritual Maxims)

Enough the blood of victims flowed of old,
The shadows pass, and legal offerings;
Now higher Ministries, Thou, Lord, dost mold,
On which a holier shade Thy Priesthood flings.

Elias from the Heavens called down the flame;
One Greater than Elias, hid from sight,
Is here, obedient to His awful Name;
Of Him we make the dread memorial Rite.

Great Office, the mysterious Cup to bear,
In which the guilty world’s Salvation lies,
And with our trembling hands, full of deep fear,
To offer up the Bloodless Sacrifice.

Oh, more than all to ancient Prophets given,
More than to Angels, if but understood,
That in our trembling hands the God of Heaven
Doth give Himself to be our Spirits’ Food.

Grant, Christ, that we, fulfilling Thy Commands,
Of Thy blest Presence may approach the Seat,
With hearts by Thee made pure, and holy hands;
May love for Thy dread Altars make us meet.

Son of th’Eternal Father, God above,
May all the world beneath Thy Feet adore,
Who sendest down the Spirit, with Thy Love
Thy Priesthood to anoint for evermore.

Source: Lyra Eucharistica : hymns and verses on the Holy Communion, ancient and modern ; with other poems by Shipley, Orby, 1832-1916

SERMON CXXVIII.

Why do you think evil in your hearts ? ST. MATT. ix. 4.

All those, dear brethren, who are trying to lead a holy life have a great horror of external sins. They will not lie, steal, murder, or be guilty of adultery or intemperance. Still, I am afraid a great many of us are awfully careless about internal sins. We forget that not only the sins which we openly commit, but those also which we secretly assent to in our own minds, are offenses against God.

You can see this in today's Gospel. When our Lord said to the sick man, "Thy sins are forgiven thee," the Scribes directly said "within themselves, He blasphemeth"; and although they did not shape this sentence in words, it was accounted to them for sin, as we can see from the reply of Jesus Christ contained in the text.

You see, then, brethren, if you want to keep your conscience clear, you must not only avoid external but even internal sins. Indeed, I think the sins which we commit internally are even more deadly than the external ones. First, because they always precede the open offense ; as our Lord says in another place, " From the heart come forth evil thoughts, murders, adulteries, fornication, thefts, false testimonies, blasphemies." Now, you will see at once that "evil thoughts " come first on the list, by which I think our Lord wishes to intimate that they are the root of all the others.

Again, evil thoughts, whether they are against charity, or against chastity, or against faith - whether they are thoughts of pride, of hatred, or envy, or avaricious thoughts - insomuch as they are concealed from the sight of others, do not cause the same shame to the guilty person as an overt act would. Thus, being the more easily committed, they are the more frequent and the more deadly.

Lastly, dear friends, evil thoughts pollute the mind and heart, and in proportion as they and their darkness enter God and his brightness leave. To indulge in evil thoughts is to defile the stream at its fountain-head and poison all the river below.

Be on your guard, then, dear brethren, against this insidious enemy.

Perhaps evil thoughts against faith may assail you. Cast them out before they have time to enter fully into the mind. Many, better perhaps and holier than you, have in times past become heretics, apostates, enemies of God s church because they did not trample at once upon these beginnings of evil. You may be assaulted by imaginations against holy purity. Stifle them, I beseech you, at once, or they will grow in strength and gain in frequency till they have buried the grace of God, peace of mind, and strength
of intellect in one common and unhallowed grave. You have all doubtless heard of the avalanche which happens in regions where the mountains which rise from the great valley and tower above the nestling valleys are covered with perpetual snow. Perhaps it is a slight puff of air, or the light tread of the mountain goat, or it maybe nothing but the brushing of a bird swing that detaches the ball of snow ; but be that as it may, the particle, once started, rushes down the mountain-side, gathering strength as it hurries on, leaping from one precipice to another, till finally, having swept everything before it, the enormous heap falls upon the peaceful village and buries everything in "a chaos of indistinguishable death." Yet in the beginning that avalanche was but a ball of snow. So it is with evil thoughts against faith, chastity, charity, humility, and all the other virtues. Once let them start and you can never tell in what awful ruin they will end.

Nip evil thoughts, then, in the bud ; and as chief remedies I would say :

1. Fill your mind with good thoughts. A vessel cannot be full of two liquids at the same time. Think of heaven ; think of God, of Jesus, of Mary and her pure spouse, St. Joseph.

2. Remember the eye that sees the secrets of all hearts, and Him who saw the thoughts of the Scribes in the Gospel of today.

3. Remember that you can commit a mortal sin by thought as well as by deed.

Lastly, picture to yourself One ever standing by your side, with wounded hands and pierced heart, " whose name is faithful and true, whose eyes are as a flame of fire, and on his head many diadems ; who is clothed with a garment of blood," and who cries to you night
and day, " Why do ye think evil in your hearts ?"

Source: Five minutes sermons for Low Masses on all Sundays of the Year by the Paulist Fathers, 1886

" You are not of yourself because you are of God. You are not of yourself because you are the servant and minister of Christ. You are not your own because you are the spouse of the Church. You are not of yourself because you are the mediator between God and man. You are not from yourself because you are nothing. What then are you? Nothing and everything. O Priest! Take care lest what was said to Christ on the cross be said to you: "He saved others, himself he cannot save!"

-- St. Norbert