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"Then those whom Thy true servant Gregory
Named "angels," and to make them such sent forth
Augustine and his forty monks - to free
From pagan thrall - to give their souls true worth:
Thy Pontiff be today a beacon bright
To lead them into unity's true light.

"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to Thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"

Source: Catholic Hymns for the People, James Martin Raker 1919 -

Prayer intention: Submission of Anglicans to Christ's Vicar

•    Ant. That they all may be one, as Thou, Father, in me and I in Thee, that they also may be one in us; that the world may believe that Thou has sent me.
      ℣. I say to thee, that thou art Peter,
      ℟. And upon this rock I will build my Church.
      Let us pray: Lord Jesus Christ, Who didst say to Thine Apostles: peace I leave with you, my peace I give unto you, look not upon my sins, but upon the faith of Thy Church; and vouchsafe unto Her that peace and unity which is agreeable to Thy will: Who livest and reignest God forever and ever. Amen.

Reflection:

Prior to its separation from Rome in the sixteenth century England was so devoted to Our Lady as to merit the title, "Dowry of Mary." Its valleys and hillsides were dotted with her shrines; its people vied with each other in giving precious gifts to her altars. Every county and diocese abounded with prominent places of devotion: Canteburry, Ely, Lincoln, Worcester, York, and hundreds more. But most celebrated of all was Walsingham where even members of the nobility went in pilgrimage to honor the Mother of God.
King Edward III dedicated the kingdom to Mary as her dowry forever, and his grandson Richard II, confirmed the gift. In the English College at Rome there is an ancient painting showing Richard and his queen on their knees offering, though the hands of St. John, their country to the Blessed Virgin. Below are inscribed the words: "Do tue, Virgo pia, Haec est; quare rege Maria - This, O holy Virgin, is thy dowry; do thou, O Mary, reign over us. "
But England's devotion to Our Lady, is for the most part, a thing of the past. Sadly enough, one of the greatest devotees of Walsingham was Henry VIII; no king of England ever began his reign with greater devotion to this shrine than he who later plundered it and stripped its sanctuary of its gems and precious metals. The lone wall that starkly stands today is mute reminder of what a man did because he cast aside the love of the Mother of God. For more than three hundred years the faith was nearly stifled and devotion to Mary lay hidden, almost buried, in the hearts of a few faithful. But during the last century the Church began its re-conversion of the English nation, and it seems that the ancient prophecy is near fulfillment: "When England returns to Walsingham, then Mary will return to England."

For England is returning. The movement is gradual, but constant and steadily growing; each year sees and increase in conversions so that the Second Spring of which Newman spoke seems to have begun. With his sentiment men can pray to Mary: "Arise, and go forth in thy strength into that north country which once was thine own, and take possession of a land which knows thee not. From thy sweet eyes, from thy pure smile, from thy majestic brow, let then thousand influences rain down, not to confound or overwhelm but to persuade, to win over thine enemies. O Mary, my hope, O Mother undefiled, fulfill to us the promise of this Spring.

"But our prayer is not alone for the Anglicans of England, whether they be "high, low, or broad" but for all who belong to this communion in America, Canada, Indian and other parts of the world. It is a prayer to Our Lady which Pope Leo XIII first sent to England nearly sixty years ago:
O Blessed Mother of God and our most gently Queen and Mother look down in mercy upon England thy dowry and upon all who gently hope and trust in thee. By thee Jesus our Savior and our help was given to the world; and He has given thee to us that we might hope still more. Plead for us, thy children, whom thou didst receive and accept at the foot of the Cross. O Sorrowful Mother! intercede for our separated brethren that they may be united with us in the one fold of the supreme shepherd, the Vicar of thy Son. Pray for us, dear Mother, that by faith fruitful in good works we may all deserve to see and praise God together with thee in our heavenly home."

Source: Father Titius Crannis, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954



St. Mary, Garner NC, Picture used with permission ©MW

"The Rorate or Angel's Masses, are really Advent Masses, because they are said only in Advent. They are called Rorate Masses because the Introit begins with the words: "Rorate caeli desuper" - "Drop down dew, ye heavens." They are also called Angels' Masses, because the Gospel is read in which the Archangel Gabriel brought the Blessed Virgin Mary the message that she should conceive of the Holy Ghost.
(...)
They are said early in the morning, before the rising of the sun. It is still night when the bells ring out and give the first sign to the faithful, addressing to them, as it were, the words of the Apostle: "Brethren, know that it is now the hour for us to rise from sleep, for now our salvation is near." Roman 13:11. The faithful assemble in the church, where the Rorate Mass is said. Whilst the word outside is veiled in darkness, the church, especially the altar, is lighted up with many candles. A symbol rich in meaning. What does the mysterious obscurity outside signify but the darkness of idolatry, of sin, and of spiritual misery, in which man, after separating himself from God, lay buried; while the burning lights in the church remind us of Jesus Christ, the light of the world, "The Orient from on high hath visited us, to enlighten them that sit in darkness, and in the shadow of death." Luke 1: 78,79. The Rorate Masses, however, are not said at midnight, but in the morning, shortly before the break of day, for the reason that they refer to Mary, this spiritual dawn, which immediately precedes Jesus Christ, the Sun of Justice.

The Rorate Masses have a joyful celebration with solemn chant and the accompaniment of the organ. This is beautifully significant, first, because the Rorate Masses represent the mystery of the Incarnation of Christ, as a mystery which must fill every Christian heart with joy; secondly, because these Masses announce the mystery of the Incarnation near at hand, referring to Gabriel, who approaches Mary, and brings her the message that she has been selected by God to become the Mother of his Son.

(...)

The contents of these Masses refer in everything to the mystery of the Incarnation in the chaste womb of the blessed Virgin Mary.

a. The Introit of the Mass has reference to this mystery, "Drop down dew, ye heavens, and let the clouds rain the just; let the earth be opened, and bud forth a Saviour." Isaiah 45:8. These words express the mournful sighing of the people in the Old Law for the promised Redeemer, and form the principal idea of Advent. This longing for the coming of the Redeemer must animate us; for, if Jesus is to come into our hearts with His grace, we must have a longing for Him. To him who has no desire to possess Jesus, our Christmas will be as little of a festival of grace as the first Christmas at Bethlehem was to Herod, to the high-priest, the Scribes, and the Pharisees. The Incarnation of Christ is also the prevailing sentiment in the three prayers of the Rorate Masses.

b. The Epistle contains the prophecy of Isaiah on the conception and birth of Christ by the Blessed Virgin Mary. By the command of God, the prophet had called upon Achaz, King of Judea, to ask for a sign from heaven, that his faith might thereby be strengthened. But Achaz, perverse as he was, rejected this invitation, and told the prophet that he would ask no sign. The prophet reprimanded him, and told him that God Himself would give a wonderful sign; which he recalled to him in these words: "Behold, a virgin shall conceive and bring forth a son, and he shall be called Emmanuel." Is. 7:14. The Virgin of whom the prophet here speaks is the Blessed Virgin Mary, and the Emmanuel, that is, God-with-us, whom she was to conceive and bring forth, is Jesus Christ.

The fulfillment of this prophecy is narrated in the Gospel of the Rorate Masses. It is the same Gospel which read on the Feast of the Annunciation of Mary, and treats of the mystery of the Incarnation. At the very moment when Mary said to the angel: "Behold the handmaid of the Lord, be it done to me according to thy word," the greatest miracle of the love and mercy of God was performed. The Son of God assumed human nature in the chaste womb of the Virgin Mary. This Gospel forms the boundary line between the Old and the New Testaments; with it the time of expectation is concluded, and the fulfillment of grace begins. For this reason, the Church celebrates the Rorate Masses early in the morning, before dawn, for the night is passed, and day is at hand.

Peroration:

Reflect on the great and solemn mysteries which the Church, in her masses on the Sundays during Advent, and especially in the Rorate Masses, presents to you, and labor with renewed zeal that you may employ this holy season of Advent for the salvation of your souls. Contemplate the great misery into which the human race had fallen; reflect upon the mercies of God, who, in the very beginning, promised, and after four thousand years sent a Redeemer. Consider also what you would be without a Redeemer, and what you are, or rather still may be through him. Practice those holy exercises which are necessary in order to worthily prepare for Christmas and to participate in the graces of that festival. Amen"

Source: The Pulpit Orator, By Rev. Zollner 1884

Devotion for the Month of December:  the Immaculate Conception

Virtue for the month of September: Union

Qui manet in eharitate, in Deo manet, et Deus in eo — Whoabidethin charity, abideth in God, and God in him. — I John, iv : 16.

 The object of all virtues is to bring us into union with God, in which alone is laid up all the happines that can be enjoyed in this world. Now, in what does ibis unioa properly consist ? In nothing save a perfect conformity and resemblance between our will and the will of God, so that these two wills are absolutely alike — there is nothing in one repugnant to the otber ; all that one wishes and loves, the other wishes and loves ; whatever pleases or displeases one, pleases or displeases the other. — St. John of the Cross.

St. Raphael

"AMONG the holy archangels, three are particularly distinguished in the Scriptures, SS. Michael, Gabriel, and Raphael. This day is appointed in honor of St. Raphael, whose name signifies the Healing of God. The archangel Raphael was sent to conduct the younger Tobias on his journey to Rages, and carefully directed and guarded him on his way, appearing as an Israelite, under the name of Azarias. He conducted the young man to the house of his virtuous kinsman, and procured for him the person, who by a special providence had been reserved for his wife. The holy angel brought them both home in safety to the aged parents of Tobias; and by his direction the young man anointed the eyes of his father who was blind, and he was immediately restored to sight. For all these valuable services, the father and son were anxious to reward the faithful Azarias, and begged him to accept of half of all things that they had brought. Then the heavenly messenger discovered to them who he really was; and invited them to bless the God of heaven, because he had shewn mercy to them. For," said he, "I am Raphael, one of the seven who stand before the Lord." And when they had heard these things, they were troubled, and being seized with fear, they fell upon the ground on their face. And the angel said to them: Peace be to you, fear not. For when I was with you, I was there by the will of God: bless ye Him, and sing praises to Him. It is time therefore that I return to Him that sent me: but bless ye God, and publish all His wonderful works. And when he had said these things, he was taken from their sight, and they could see him no more." (Tob. xii.) See, says St. Augustin, how great is the merit of alms-deeds, for which Tobias was so remarkable, and which brought down an archangel from heaven to serve him.



Our Blessed Virgin Mary, Mother of Priests, Holy Name Cathedral, Raleigh NC

"We honor, on this festival, that singular privilege of the Blessed Virgin Mary, to be the Mother of the world's Redeemer. She conceived of the Holy Ghost; and the eternal Son of God, the second Person of the Blessed Trinity, took flesh of her, in order to be born man for our salvation. We are called upon this day to give thanks to God for this wonderful dignity and favor conferred on our Blessed Lady, that she should be the Mother of God. We are invited to make our requests to our Blessed Redeemer, that as for our salvation, He was pleased to be humbled, and chose for His mother a virgin, who being full of grace, and blessed among women, was, notwithstanding these great prerogatives, the most humble too, so He would vouchsafe to take from us all pride, and give us an humble spirit, that so we may be in earnest His disciples. What was the very motive for which she was chosen out of all women to that great dignity, must be the thing most desired by all who seek to be his. This dignity of Mother of God, is the crown and perfection of her excellence. What may we not hope from the powerful intercession and loving patronage of such a mother? With what confidence ought we to implore her protection and intercession in life, but especially in death, when we shall stand most in need of the protection of Mary. We daily recite the Hail Mary, and therein invoke our Blessed Lady, as the Holy Mother of God; but we should strive to recite it with ardent devotion and lively confidence, earnestly desiring to commend ourselves to her powerful patronage. All the favors conferred by the Almighty on other saints, were not to be compared to that reserved for Mary. She was His peculiar choice, and furnished with His graces to bear the most illustrious and exalted title of honor that heaven could bestow on a creature, to conceive and bring forth the Divine Word made man. Pray on this day that the Holy Mother of God would be a mother to you also." The Catholic Year by Fr. John Gother

"We exhort all those who glory in being the followers of Christ, and who place in Him their own hope and salvation and that of human society, that they should ever join themselves more firmly and more closely to this Roman Church, in which alone Christ is believed in with whole and perfect faith, is worshiped with the sincere worship of adoration, and is beloved with the perpetual flame of burning charity. Let them remember, and in particular those who preside over a flock separated from Us, that the faith which their fathers solemnly professed at Ephesus is preserved unchanged and is strenuously defended, as in past ages so also in the present, by this supreme Chair of Truth. Let them remember that the unity of this genuine faith rests and stands firm only on the one rock set by Christ, and can be preserved safe and intact by the supreme authority of the successors of Blessed Peter.

Desiring that there may be a liturgical monument of this commemoration, which may help to nourish the piety of clergy and people towards the great Mother of God, We have commanded Our supreme council presiding over Sacred Rites to publish an Office and Mass of the Divine Maternity, which is to be celebrated by the universal Church." Encyclical: Lux Veritatis, Pope Pius XI, 1931.

Liturgical notes on the Maternity of the Blessed Virgin Mary (New Liturgical Movement)

Prayer:

Mary, Mother of Jesus, throw your mantle of purity over our priests. Protect them, guide them, and keep them in your heart. Be a Mother to them, especially in times of discouragement and loneliness. Love them and keep them belonging completely to Jesus. Like Jesus, they, too, are your sons, so keep their hearts pure and virginal. Keep their minds filled with Jesus, and put Jesus always on their lips, so that He is the one they offer to sinner and to all they meet.Mary, Mother of Jesus, be their Mother, loving them and bringing them joy. Take special care of sick and dying priests, and the ones most tempted. Remember how they spent their youth and old age, their entire lives serving and giving all to Jesus. Mary, bless them and keep a special place for them in your heart. Give them a piece of your heart, so beautiful and pure and immaculate, so full of love and humility, so that they, too, can grow in the likeness of Christ. Dear Mary, make them humble like you, and holy like Jesus. Amen.

“Go teach,” said Christ to His Apostles. Teach what? Not the opinions of Peter, James or John, not the sayings of Matthew, Philip or Bartholomew, not this or that system of belief, or these or those deductions of human reason; but “the things that I have commanded you.” And the command laid upon the twelve Apostles is still honored and obeyed by the priest in the Church of God. The priest, then, teaches, not in his own name, nor does he propose a doctrine thought out in deep study, but, “God exhorting through him” on account of his unity with the chair of Peter, he but echoes the divine voice, heard throughout Judea in the dawn of Chris­tianity. The priest speaks and the world listens, not because of his words of deep reasoning, nor on account of his faultless diction, nor because of his fervent eloquence, but because he speaks as one having authority, the authority given by Jesus to His Apostles, and by them transmitted to him." Source: The Priesthood by Rev. M.S. Smith (The Homelitic Monthly and Pastoral Review, Trinity Sunday, May 1922) Special thanks to Robert Olson

Prayer to the Holy Trinity by Saint Elizabeth de la Trinité

"O my God, Trinity whom I adore, let me entirely forget myself that I may abide in You, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from You, O my unchanging God, but that each moment may take me further into the depths of Your mystery ! Pacify my soul! Make it Your heaven, Your beloved home and place of Your repose; let me never leave You there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to Your creative action.

O my beloved Christ, crucified for love, would that I might be for You a spouse of Your heart! I would anoint You with glory, I would love You – even unto death! Yet I sense my frailty and ask You to adorn me with Yourself; identify my soul with all the movements of Your soul, submerge me, overwhelm me, substitute Yourself in me that my life may become but a reflection of Your life. Come into me as Adorer, Redeemer and Saviour.

O Eternal Word, Word of my God, would that I might spend my life listening to You, would that I might be fully receptive to learn all from You; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on You and abide under Your great light; O my Beloved Star, fascinate me so that I may never be able to leave Your radiance.

O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to Him a super-added humanity wherein He renews His mystery; and You O Father, bestow Yourself and bend down to Your little creature, seeing in her only Your beloved Son in whom You are well pleased.

O my `Three’, my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to You as a prey to be consumed; enclose Yourself in me that I may be absorbed in You so as to contemplate in Your light the abyss of Your Splendour !"

Meditation for Ember Saturday:

"And grieve not the Holy Spirit of God: whereby you are sealed unto the day of redemption." (Eph. iv. 30.)

1st Point.-Love is the fruit of knowledge, and fear is the golden shield which protects love. Consider what a holy, beautiful, precious gift is fear. There can be no deep love without fear. True love must always be based upon reverence, and reverence is but another word for fear. It is said of Jesus, in His adorable Humanity, that "He was heard for His reverence." (Heb. v. 7.) The souls who love most deeply, generally are most full of fear; but it is the fear of intense reverence, not the fear of slavish dread, for that fear is "cast out by perfect charity." He that feareth with the fear of a servant, is not "perfected in charity" (1 John, iv. 18); but he who fears with the reverence of a child, has attained its highest consummation. Oh, let us pray for this golden gift, and give no rest, by our urgent importunity, until we have obtained it!

2nd Point. This fear manifests itself, when most perfect, in an interior dread of "grieving the Holy Spirit of God." It is the fruit of burning love; and in souls who are far advanced in charity, its manifestations are surpassingly beautiful. They speak in their hearts all day long to Jesus, and Jesus speaks to them; not always with evident sensible consolation, but with a distinctness often accompanied with extreme dryness and darkness, which may perhaps be sent as a balance to this unspeakable favor. They scarcely commit an imperfection, ere it is distinctly pointed out to them; and the love that burns so strongly within them, excites their fear, and they suffer, as only such souls can suffer, from intense fear, lest they should grieve their Beloved. To such souls there is no fear like the fear of grieving the object. of their love; yet, because of their familiarity with Him, they are often supposed to fear less than those who love less.

3rd Point. This gift also manifests itself in another form, in souls who are not so much led by personal love to Jesus. In them it is simply fear or awe of God and of His judgments; and such souls walk very blamelessly before Him, but rather from the love of fear, than from the fear of love. Let us pray to-day, as the octave of gifts closes upon us-let us pray above all things for holy fear: God will impart the gift to each soul in the way best suited to promote its perfection. The Spirit is our "seal unto the day of redemption." Oh, let us beware how we break or cast from us that blessed seal! Let us begin a new life of prayer to the Third Person of the ever-blessed Trinity; let us try to convince ourselves firmly of the importance of His office, and of the immense importance of invoking His help daily as our Teacher and our Comforter.

Source: Meditations for Advent and Easter, p 280

Hymns, readings and prayers for this Whit Embertide:

Veni, Sancte Spiritus (Come, Thou Holy Spiritus, come)

Veni, Creator Spiritus, (Come Holy Spirit, Creator Blest)

Readings:

Ember Saturday:

Joel, 2. 28-32

Leviticus, 23. 9-11, 15-17, 21

Deuteronomy, 26. 1-11

Leviticus, 26. 3-12

Saint Paul to the Romans, 5. 1-5

Saint Luke, 4.38-44

Prayers:

An excellent prayer for this purpose is the Litany of the Saints, in which so many bishops, priests, and levites are invoked; or the Rosary may be appropriately said, grouping those for whom we pray into five

classes, corresponding to the five decades.

Litany to Obtain Holy Priests

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on Deacon Nicolas Rapkoch. Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good.
Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

Meditation for Friday in Whitsun Week:

"Be ye therefore followers of God, as most dear children and walk in love, as Christ also hath loved us, and hath delivered Himself for us, an oblation and a sacrifice to God for an odor of sweetness." (Eph. v. 1, 2.)

1st Point. The gift of piety is the very soul of devotion. It is an intense filial love of God which leads us to "walk in love, as most dear children.” Oh, blessed gift! Oh, precious gift! Gift which the world cannot know or understand! Gift which is bestowed in the richest abundance on the most saintly souls! "Be ye therefore followers of God, as most dear children." Oh, how the heart of the great apostle burned with love as he wrote these words! "Be ye therefore." Wherefore? Because, as he tells us in the preceding words, "God hath forgiven you in Christ." This is the reason why we are to be followers of God, as most dear children. We are very dear indeed to God, for our purchase has cost Him the life and the blood of His only Son. We slew Him, it is true; but for all that God has forgiven us in Christ, and He only seeks now, in return for all His love, that we should be "followers of God, as most dear children."

2nd Point. Consider how loving children follow their parents. They follow them, by imitating their example. A loving child is firmly persuaded that no one is so good or so wise as his own parents, and considers their conduct as the highest model which he can follow. If they have faults, he does not see them, for love blinds him. He follows them, by keeping close to them. A loving child prefers the society of his parents to that of others. He follows them, clings to them, and weeps when he is separated from them. Are we thus following our Father, as "most dear children"? Children may be deceived by their love, and follow bad and imperfect example; but we never can be deceived when we follow our Father. A child may injure his prospects in life by too great attachment to his parents; but the closer we keep to our Father, the more we shall advance our best interests.

3rd Point. The gift of piety will also enable us to "walk in love." How much is implied in these words: To "walk in love, as Christ also hath loved us." How did He walk in love? The apostle tells us : it was by " delivering Himself for us as an oblation and a sacrifice to God." Are we willing to walk thus in love, to sacrifice ourselves for our Beloved, even as He sacrificed Himself for us? To sacrifice ourselves in every detail of our daily life for the brethren, for those with whom we associate, because they are Christ's representatives to us; this is, indeed, to "walk in love, as Christ also hath loved us." O sweet Spirit, come! Spirit of adoption, Spirit of love, come, and enkindle in our hearts Thy heavenly fire-come and fill us with this blessed gift of piety, that we may indeed "be followers of God, as most dear children "!

Aspiration. "My Beloved to me, and I to Him." (Cant. ii. 16.)

Source: Meditations for Advent and Easter, 1866 p 278

Hymns, readings and prayers for this Whit Embertide:

Veni, Sancte Spiritus (Come, Thou Holy Spiritus, come)

Veni, Creator Spiritus, (Come Holy Spirit, Creator Blest)

Readings for Ember Friday:

Joel, 2.23-24; 26-27

St. Luke, 5.17-26

Prayers:

An excellent prayer for this purpose is the Litany of the Saints, in which so many bishops, priests, and levites are invoked; or the Rosary may be appropriately said, grouping those for whom we pray into five

classes, corresponding to the five decades.

Litany to Obtain Holy Priests

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on Deacon Nicolas Rapkoch. Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good.
Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

St. John the Baptist, Front Royal VA. ©capg

Prayer to Mary for the Holy Church

Queen of heaven, thy immense love for God maketh thee likewise love His Church. We pray thee, come to its help amidst the ills under which it is now suffering, rent asunder as she is by her own children. Thy prayers, being a mother’s, can obtain all from that God Who loveth Thee so well.  Pray then, pray for the Church; ask for enlightenment for so many unbelievers who are persecuting it, and obtain for faithful souls the necessary strength to resist being caught in the snares of the unbelievers who would drag them down into their own ruin.

Source: St. Alphonsus' Prayer Book, 1888 Father Edward Saint Omer, Redemptorist.

Ad Caeli Reginam - The Queenship of Mary - ENCYCLICAL OF POPE PIUS XII ON PROCLAIMING THE QUEENSHIP OF MARY

" Let all, therefore, try to approach with greater trust the throne of grace and mercy of our Queen and Mother, and beg for strength in adversity, light in darkness, consolation in sorrow; above all let them strive to free themselves from the slavery of sin and offer an unceasing homage, filled with filial loyalty, to their Queenly Mother. Let her churches be thronged by the faithful, her feast-days honored; may the beads of the Rosary be in the hands of all; may Christians gather, in small numbers and large, to sing her praises in churches, in homes, in hospitals, in prisons. May Mary's name be held in highest reverence, a name sweeter than honey and more precious than jewels; may none utter blasphemous words, the sign of a defiled soul, against that name graced with such dignity and revered for its motherly goodness; let no one be so bold as to speak a syllable which lacks the respect due to her name. By this Encyclical Letter We are instituting a feast so that all may recognize more clearly and venerate more devoutly the merciful and maternal sway of the Mother of God. We are convinced that this feast will help to preserve, strengthen and prolong that peace among nations which daily is almost destroyed by recurring crises. Is she not a rainbow in the clouds reaching towards God, the pledge of a covenant of peace?[62] "Look upon the rainbow, and bless Him that made it; surely it is beautiful in its brightness. It encompasses the heaven about with the circle of its glory, the hands of the Most High have displayed it."[63] Whoever, therefore, reverences the Queen of heaven and earth - and let no one consider himself exempt from this tribute of a grateful and loving soul - let him invoke the most effective of Queens, the Mediatrix of peace; let him respect and preserve peace, which is not wickedness unpunished nor freedom without restraint, but a well-ordered harmony under the rule of the will of God; to its safeguarding and growth the gentle urgings and commands of the Virgin Mary impel us.

52. Earnestly desiring that the Queen and Mother of Christendom may hear these Our prayers, and by her peace make happy a world shaken by hate, and may, after this exile show unto us all Jesus, Who will be our eternal peace and joy, to you, Venerable Brothers, and to your flocks, as a promise of God's divine help and a pledge of Our love, from Our heart We impart the Apostolic Benediction."

"On February 11, 2018, the Congregation for Divine Worship and the Discipline of the Sacraments inscribed a new obligatory Memorial of the Blessed Virgin Mary, Mother of the Church, into the General Roman Calendar. This memorial is celebrated every year on the Monday after Pentecost.

Mary, Mother of the Church by Pope Paul VI

"Taking into consideration the close ties by which Mary and the Church are bound together, to the glory of the Blessed Virgin and for our consolation, We declare Mary Most Holy to be Mother of the Church, that is, of the whole Christian people, faithful and Pastors alike, who invoke her as their most loving Mother; and We establish that by this sweetest of names the whole Christian people should henceforth give still greater honor to the Mother of God and offer her their supplications.

Venerable Brothers, this concerns a title by no means new to Christian piety; indeed the Christian faithful and the universal Church choose to invoke Mary principally by the name of Mother. In truth, this name belongs to the genuine nature of devotion to Mary, since it rests firmly on that very dignity with which Mary is endowed as the Mother of the Incarnate Word of God.

Just as the Divine Motherhood is the basis both for Mary's unique relationship with Christ and for her presence in the work of human salvation accomplished by Christ Jesus, so likewise, it is principally from the Divine Motherhood that the relationships which exist between Mary and the Church flow. Mary is indeed the Mother of Christ who, at the moment he assumed human nature in her virginal womb, joined to himself, as Head, his Mystical Body, which is the Church. Mary, therefore, as Mother of Christ, must also be regarded as Mother of all the faithful and Pastors alike, that is to say, of the Church.

Herein lies the reason why we, though unworthy and weak, yet in a spirit of trust and with ardent filial love, raise our eyes to her. She who once gave us Jesus, the fount of heavenly grace, cannot fail to offer her maternal help to the Church, especially at this time in which the Spouse of Christ strives with greater zeal to fulfill her salvific mission

These closest of bonds between our heavenly Mother and the human race urge Us, moreover, to foster and further strengthen this confidence. Even though she has been enriched with superabundant and wondrous gifts from God so as to be made worthy to be Mother of the Incarnate Word, nevertheless, Mary is very near to us. Like us, she is a child of Adam and so too our sister on account of our common human nature; she was preserved from the stain of original sin by reason of the future merits of Christ, but she added to these gifts received from on high the example of her own perfect faith and so merited the proclamation in the Gospel: "Blessed are you who have believed."

In this mortal life she embodied the perfect form of a disciple of Christ, she was the mirror of all virtues, and in her manner of life exemplified fully those beatitudes proclaimed by Christ Jesus. Consequently, the universal Church, while she lives out the many facets of her life and in her active zeal, draws from the Virgin Mother of God the peerless example of how to imitate Christ perfectly."