CAPG's Blog 

The image of the Holy Virgin of Częstochowa (derivative, after 1714), collection of Radomysl Castle

I

LADY and Queen and Mystery manifold
And very Regent of the untroubled sky,
Whom in a dream St Hilda did behold

And heard a woodland music passing by :
You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.

II

Steep are the seas and savaging and cold
In broken waters terrible to try;
And vast against the winter night the wold,
And harbourless for any sail to lie.

But you shall lead me to the lights, and I
Shall hymn you in a harbour story told.
This is the faith that I have held and hold,
And this is that in which I mean to die.

III

Help of the half-defeated, House of gold,
Shrine of the Sword, and Tower of Ivory;
Splendour apart, supreme and aureoled,

The Battler's vision and the World's reply.
You shall restore me, O my last Ally,
To vengeance and the glories of the bold.
This is the faith that I have held and hold,
And this is that in which I mean to die.

Envoi

"He was bishop of Gortina in Candia. He had faithfully observed the divine law from his childhood, and governed the church of Gortina fifty-four years. Not content with preserving those of his flock in the purity of their faith, he laboured so effectually to increase the fold, that he converted a great number of pagans, and at the end of his life had the consolation to see almost the whole city submit to the true religion. He was apprehended at the age of eighty-eight, and upon his refusal to sacrifice to idols, was threatened with death, and exhorted to have pity on his venerable old age. "Do not regard my old age," he replied: "the God whom I serve has promised to renew my youth as that of an eagle.” The judge seeing him resolute, condemned him to the fire. This sentence filled the holy prelate with joy. Being cast into the flames, they left him untouched, and upon the surprise of the miracle, he was set at liberty. But the governor, being again provoked by new information of his zeal in the conversion of heathens, ordered him to die by the sword.

It is an ill sign, if you find all in peace about you. For the malice of the devil is so great against those, who live up to their duty, and give example of good to all who are witnesses of their conversation, that he seldom fails of giving those disturbance by an inward war, or by raising enemies against them. If you experience this his perverseness; to be dejected with the thoughts of your being unhappy, or to be impatient under the trouble, is that which will give him matter of triumph. For it is a part of his victory, to cast those into discouragement, whom he cannot draw into sin. But if you can keep up your spirits in the midst of his attempts, and learn to rejoice in what you suffer in the cause of virtue, and for being faithful to your God, the victory will be yours, and though encompassed with flames, you will escape without hurt. Therefore never yield to dejection, if you desire to overcome." The Catholic Year by Fr. John Gother

Leonhard Beck: Saint Ulrich of Augsburg 

A FAULT AND ITS REPARATION.-When St. Ulrich was promoted to the see of Augsburg, the town had just been devastated by the Hungarians and the Sclaves; all its monuments were destroyed, the churches in ruins, the cathedral reduced to ashes, the clergy driven away, and the flock scattered. The bishop restored the ruined structures, rebuilt the churches, surrounded the town with a girdling wall, gathered his flock about him, re-established discipline, regulated the ecclesiastical chant and the public services of the Church, in a word, gave back life to his entire diocese. But these external cares did not absorb all his time, he still found sufficient to devote to works of piety, and his clergy might in every respect have taken him for their model. Having reached a great age, however, he thought he had done enough, appointed his nephew bishop in his stead, and retired to the abbey of St. Gall. Such a mode of acting being contrary to the discipline of the Church, the bishops of the province cited him to appear at Ingelheim, in order to hear his sentence. The aged man, with all humility, avowed that he had committed a fault, and begged, with tears in his eyes, that pardon might be accorded to him. His prayer was granted, but he had to resume the government of his diocese, where he died in 973, at the age of eighty.

MORAL REFLECTION.-The avowal of a fault is the best apology. 'Be not ashamed to confess thy sins, but strive for the justice of thy soul."-(Eccles. iv. 31.)

"ST. THOMAS was an apostle of Jesus Christ: pray for all the pastors of God's Church, who succeed in his holy functions.He propagated the gospel among the barbarous nations of the East: pray for all those people who are relapsed into idolatry, that God would be pleased to visit them. Pray for constancy for yourself. St. Thomas was incredulous in the point of Christ's resurrection: pray for all unbelievers, who are obstinate in their errors; and for all who, through weakness or temptation, are disturbed with doubts in faith. He was a martyr: pray for constancy and patience for all that suffer for justice and truth: pray for all those who are visited with any affliction, whether temporal or spiritual.

Strive therefore daily to be constant in all your duties : accustom yourself to force your way upon meeting with opposition. Let no fear or shame prevail on you, to the omission of any duty have no regard to what the world will say of you. Look on difficulties, troubles, temptations, and disquiets, as part of your portion, and an exercise of this life, to which God has called you. Be not therefore afraid to suffer and then if God shall call you to greater trials, you may hope to say still with this apostle : Let us go, and die with our suffering Lord." The Catholic Year by Fr. John Gother

Sacred Heart, Raleigh NC

"Lord, come down before that my son die."— St. John IV

"The Gospel narrative today is simple and touching. The ruler loved his son, and was sorely grieved that he was losing him. Opportunely he heard that our Blessed Lord had come from Judea to Galilee. He hastened therefore to Him; and the cry of his heart went forth, full of faith and trusting hope: Lord, come down and heal my son. And when our Savior chided him that unless he saw signs and wonders he believed not, the father's heart, not minding the rebuke, persevered in the prayer: "Lord, come down before that my son die."

Have we not something that we should cherish even more than that father did his son? Should not our prayer be more earnest and persevering than that father's? Ours should be, "Lord, come down before that my soul die." And how this prayer of poor fallen man has been heard! God the Son came down from heaven and became Man to succor the soul of man. He taught it; He comforted it; He blessed it, and redeemed it. He, Who was the glory of heaven, came down, and became the Crucified Victim of Calvary for us. And lest in succeeding ages the memory of this atonement should grow dim, and lose its power over the hearts of men, the loving Lord perpetuated this Sacrifice, this oblation of Himself for man, lest that our soul should die. Faithful hearts gather round the altar, and their cry is, "Come down." During all these centuries, day after day, in every church the miracle of miracles is worked, and at the words of consecration in the Mass, Christ our Lord, true God, true Man, comes down in His Mercy and His love. Here is our salvation! What Calvary did, the Mass can do! The work of our redemption is renewed lest our souls die. For a moment reflect; what earnestness, devotion, gratitude should be ours for the daily Holy Mass. Christ comes down to heal us, strengthen us, to make our hearts live for and tend to their eternal destiny.