CAPG

Finding of the Holy Cross.

VP — Sun, 3 May 2026 00:00:00 -0400

The Discovery of the True Cross and St. Helena Giovanni Battista Tiepolo 1745

"A FESTIVAL in memory of that day, when St. Helen, mother of Constantine the Great, found the cross, on which our Blessed Saviour had suffered, in the year 326, after it had laid buried by the heathens 180 years. Adore Christ crucified, and give God thanks for the memory of His Passion, renewed in the miraculous discovery of His cross. Pray that you may be partaker of His sufferings, and through the merits of His Passion obtain all the divine helps necessary for your salvation.

Pray that you may effectually find the cross of Christ in your soul, by the sincere love of Him who was crucified, and the practice of those lessons, which he has taught you on the cross; by dying to the world and sin, and removing all those earthly and corrupt passions, by which the knowledge of Christ crucified has been so long hidden from your eyes.

Detest the wickedness of those infidels, who, to destroy the memory of Christ's passion, had erected a statue of Venus in the place where the cross had stood; and resolve not to imitate their sacrilegious impiety, by establishing in your heart the love of the world and its sinful pleasures, instead of the love of your crucified Redeemer.

It ought to be a principal business of all Christians, to find the cross of Christ; first by a firm act of faith, professing the belief of Christ crucified; that the second Person of the Blessed Trinity, consubstantial to His Father, was made man, and died on the cross, for the salvation of man.

Secondly, by an act of hope, placing their whole confidence in the merits of Christ's Passion, in virtue of which alone they are to have expectation of grace and glory. This they are to renew every day, as often as they repeat the creed; not running it over without attention, but accompanying what they say with express and lively acts of this their faith and hope, and reflecting on those great obligations, which this mercy of their redemption brings upon them.

Thirdly, they are to find the cross of Christ, by often making the sign of the cross; that as in this they are baptized, so by the same they may consecrate the day, and all the actions of it, to the honour of Christ crucified, and obtain His blessing on all that they do. It is therefore a good practice, and recommended by the primitive Christians, not only to begin and end the day with the sign of the cross, but to make the same at our going abroad, and returning home, at eating and drinking, at our prayers, in time of danger, in the beginning of any occupation, as often as we do perceive any passion growing upon us, or are assaulted with temptations. Thus we are taught by St. John Chrysostom, and other ancient fathers; that by this means, putting ourselves under the conduct of Christ, and desiring His assistance, we may experience the effect of His sufferings, and truly find the cross in that grace and protection, which our Redeemer has purchased for us. For it cannot be doubted, that if upon repeating this action, we as often renew our faith and hope in Christ, and at the same time raise up our hearts to Him with a dependence on Him, and confidence in His assistance, we shall find very good effects of it in abundance of heavenly succours.

Fourthly, Christians are to find the cross, by labouring to bring their hearts to the holy dispositions of Christ crucified. And this ought to be the principal part of this day's devotion; without which all the rest can be but of little advantage to us. For, however we profess a faith and hope in Christ, and by often making the sign of the cross, seem to be solicitous for His help; yet if we advance not so far, as to find the spirit and dispositions of the cross in our hearts, we cannot expect that the rest, without this, will avail us to salvation. Now, to find the spirit of the cross in our hearts, is to find there the humility of the cross, the patience of the cross, the charity of the cross, the resignation, the mortification, and self-denial of the cross, that is, of Christ crucified. And this cannot be, unless we make a vigorous opposition to all that corruption and perverseness, which is contrary to the spirit of the cross." The Catholic Year by Fr. John Gother

Superstition

VP — Sun, 3 May 2026 00:00:00 -0400

Ten Commandments

“Thou shalt not have strange gods before me.”—Exod. XX. 2.

"There are some sinful practices forbidden in these words which it is well to consider to-day, beside fortune-telling and the observing of dreams and omens. These are the use of charms, and the consulting of spirits, or seeking of the truth from the dead.

First, then, with regard to charms, amulets, and the like. Christians are unfortunately to be found, even at the present day, who use, in a superstitious way, and it may be for sinful purposes, things which can have no natural power to accomplish the end desired, but must derive any efficacy which they can be supposed to have from the devil, whose aid is therefore implicitly invoked by those who possess such things. Let every one, then, understand that the use of these charms and amulets, though it might be even for a good object, as the preservation of one's life, is a great sin, and will bring a curse instead of a blessing on any one who perseveres in it. If any one, then, has any such object which he has been told will keep him from danger, give him success in his undertakings, or anything of that kind, let him cast it aside or burn it up without delay. Doubly sinful, of course, is it to keep or use such objects with the hope of working harm to others, or of exciting evil passions in them; and the sin will in no case be avoided by the absurd character of the things employed in this way.

"But how," it may be asked, "about holy things, such as relics, medals, Agnus Dei, gospels, scapulars, and the like? Surely you would not call it superstitious or sinful in any way to keep or wear such things as these, or to think that they might do us some good, not only spiritually but even in the temporal order?" No, you are right about this. It is not sinful even to ask for miracles by the aid of things like those, which are either sacred by their nature or by the blessing of the Church. And the reason why it is not sinful is very plain. It is because God is invoked by means of them, and that any favors which are obtained by them will be for His honor and glory. Still that this should be so, they must be used with piety and devotion. To wear a scapular, for instance, simply as a sort of charm, without any desire or intention of honoring the Blessed Virgin by it, or to invoke her aid to escape from sin, would be not only useless but highly displeasing to her Divine Son. Almost every one feels this; few dare to profane holy objects of this kind by such. use of them; those who have really given themselves up to the devil seldom try to protect themselves in his service by such means.

Well now, to pass to the other subject, that of consulting spirits, or seeking, as the Jewish law has it, the truth from the dead. You see it is no new thing, this spiritism, though the rapping and table-tipping business is rather a new form of it in these days. It has been and is still very common among us, though it may be losing ground somewhat lately. But I do not think that Catholics have at any time been much interested in it compared with some other people. With regard to the next life, we have our faith to instruct us and are not inclined so much as others to ask the spirit-rappers to give us information. But still many Catholics have gone to their meetings, and would have little scruple in going now, just, as they say, from curiosity. They think there is nothing in it; that it is only a more or less clever piece of jugglery. Now, in this they should understand that they are likely to be greatly mistaken. Jugglery and trickery it is sometimes, no doubt; but there is the gravest reason to suspect that in many cases the spirits actually have a hand in the matter. Not, it is true, the spirits of the departed who are invoked, but evil and lying spirits who personate them, and wish by information seeming to come from them to weaken or destroy our belief in the truth of revelation. It is, then, no joking matter, but a very serious and dangerous one, to put one's self in the power and under the influence of these spirits from hell; and this is what one who goes to these spiritual seances, as they are called, may probably do. Remember, then, to have nothing to do with them if you value your immortal soul." Fourth Sunday after Easter Five Minute Sermons by the Paulist Fathers, 1893

Resources:

Reiki:

Bishops’ new guidelines condemn Reiki therapy as ‘superstition’ (CNA)

Guidelines for evaluating Reiki and Alternative Therapy (USCCB)

Reiki, not for Catholics. Not now, not ever by Mary Ellen Barrett (Amazing Catechists)

Yoga

Yoga Isn’t an Exercise, it’s a Spiritual Practice: Why Catholics Shouldn’t Practice Yoga. Jenny Dubay (Missio Dei)

Demonic Possession from Yoga, Reiki, and the New Age with Adam Blai (Divine Intimacy Radio)

Q. Crystal Energy and Healing Stones? My Catholic Life! A journey of personal conversion!

Can Shamanism Be Compatible With Christianity? (Women of Grace)

Intergenerational curses, sin, healing, Family Tree

‘Intergenerational healing’ has no basis in Catholic doctrine, Spanish bishops affirm (World Report)

Superstition! Healing Your Family Tree (Australian theologian, Fr Peter Joseph)

Korean Bishops Condemn 'Family Tree' Healing Practice (2007, UCANews)

Healing the family tree, ancestral curses debunked (2025, Father Thomas Buffer)

Sins Passed Through Generations (Fr. Hugh Barbour, O. Praem.)

How to Pray

VP — Sun, 3 May 2026 00:00:00 -0400

The Miraculous Draught of Fishes (La pêche miraculeuse) - James Tissot

"Launch out into the deep."—St. Luke v. 6.

"IN this account of the miraculous draught of fishes which we have just heard in the Gospel we see a striking illustration of what real prayer should be, and how it is rewarded. Suppose we devote these few moments this morning to the subject of Prayer.

We know that prayer is an absolute necessity of the spiritual life. We are strictly bound to pray, if we would save our souls. The manner and the matter of our prayers are, within certain limits, left to our own judgment. There are no conditions of length or place or time. Long prayers are not necessarily the best ones; on the contrary, the Publican said only seven words, and the Penitent Thief nine; and we have yet to hear of prayers more promptly efficacious. We need not come to church in order to have our prayers heard; God will hear us anywhere and any time—as He heard Jeremias in the mire, Ezechias on his bed of death, Daniel in the den of lions, the Three Children in the fiery furnace, Peter and Paul in prison... Note that our Lord first desired Peter to "thrust out a little from the land," and afterwards to 'launch out into the deep." So with our prayers. We must thrust out a little from the land—that is, from attachments and affections of earth, before we can fully launch ourselves into the deep of perfect spiritual union with God. Do we "thrust out from the land" when we pray? And have we Jesus Christ in the vessel of our heart when we make the launch? Our prayers, to be good for anything, should have four characteristics: they should be recollected, detached, definite, and persevering.

1. Before we begin to pray, we must place ourselves in God's presence. We must collect all the powers of our minds and hearts, and set them on the one supreme object. The Memory must be called away from every-day affairs, and used to furnish food for our meditation; the Understanding summoned from its ordinary musings on worldly things, to reason and reflect on what we pray for, and Whom we pray to; the Will steadily fixed on God--striving to conform itself to the divine will, producing affections and forming resolutions suitable to our present needs.

2. Without detachment there can be no recollection. We must thrust out from the land." And how can we do this if the vessel of our soul is moored to the shore by a thousand and one little cords of earthly desire, and worry and care, and anxiety and passion? All these cords must be cut away, and we must "launch out into the deep," if we would pray aright and have God's blessing in ourselves.

3. Let us have a clear, definite idea of what we are going to pray for. Vague, meaningless generalities are out of place in such a serious business. Let us make up our minds beforehand about what we want, and then pray for that. It will not profit us much to ask for all the Cardinal Virtues and allthe Gifts of the Holy Ghost at one time. It will be quite sufficient, and decidedly more profitable, to single out some one virtue of which we stand in special need, and make that the particular burden of our prayers and thoughts and efforts for weeks, and months and years, if necessary, until we gain it.

4. And this, after all, is the true test of a genuine prayer-perseverance. 'We have labored all the night, and have taken nothing; but at Thy word I will let down the net." "Never despair" is the Christian's motto. Never mind how long we may have labored and prayed in vain; never mind how weary the spirit, or how weak the flesh; never mind how little seems our progress and how far away the "mark of the prize of our supernal vocation." God will, as He has promised, finally and gloriously reward our perseverance. Him that overcometh I will give to eat of the tree of life, which is in the paradise of My God." Five minute Sermons for Sunday by the Paulist Fathers, 4th Sunday after Pentecost 1893

St. Athanasius, Patriarch of Alexandria, Doctor of the Church, A.D. 373.

VP — Sat, 2 May 2026 00:00:00 -0400

Saint Athanasius. By Francesco Bartolozzi after Domenichino.

"ST. ATHANASIUS governed the Church of Alexandria fortysix years, eminent for sanctity, and for his zeal in defence of the Catholic faith. Pray for all the prelates of Christ's Church, that in virtue and zeal they may follow the steps of this holy bishop, and not let vice or errors grow up, through their neglect. Pray likewise for that unhappy people of Alexandria, who having renounced their faith in Christ, have for so many ages been disciples of Mahomet. Pray for all Christian nations, that they may not draw down the like judgment on their heads, by their wickedness, and have their contempt of God's law punished with a general blindness.

St. Athanasius suffered the persecution of many years from the malice of the Arians, by whose false accusations he was often forced into banishment, and obliged to the confinement of caves for shelter against their wicked designs. It is almost impossible to conceive the storms that were raised against him, and with how many calamities he was oppressed: and it is difficult to apprehend that great constancy and truly Christian courage, with which he stood out to the end under such variety of evils; over all which he triumphed by zeal and patience, and at length ended his days in peace, dying in his bed at Alexandria, in the year 373, under the Emperor Valens.

Pray for a like courage under all trials; and remember that virtue is no security against persecution. Happy are you, if you have no other persecutions, but what virtue draws upon you. If you desire to be proof against the greatest storms, practice your courage in those lesser ones which daily happen. See that ordinary contradictions destroy not your inward peace, nor put you on making complaints, or unnecessary apologies in your own defence, much less on engaging in contentions on this account. It is much better to be unconcerned at these petty oppositions, than solicitous about them; for such solicitude is but the argument of your impatience and self-love. Thus prepare for greater trials, and call in God to your assistance." The Catholic Year by Rev. Fr. John Gother

Letter 19: "6. Like these too, are the heretics, who, having fallen from true discernment, dare to invent to themselves atheism. "For the fool says in his heart, There is no God. They are corrupt, and become abominable in their doings." Of such as are fools in their thoughts, the actions are wicked, as He says, "can you, being evil, speak good things (Matthew 12:34);" for they were evil, because they thought wickedness. Or how can those do just acts, whose minds are set upon fraud? Or how shall he love, who is prepared beforehand to hate? How shall he be merciful, who is bent upon the love of money? How shall he be chaste, who looks upon a woman to lust after her? "For from the heart proceed evil thoughts, fornications, adulteries, murders. "By them the fool is wrecked, as by the waves of the sea, being led away and enticed by his fleshly pleasures; for this stands written, "'All flesh of fools is greatly tempest-tossed." While he associates with folly, he is tossed by a tempest, and perishes, as Solomon says in the Proverbs, "The fool and he who lacks understanding shall perish together, and shall leave their wealth to strangers." Now they suffer such things, because there is not among them one sound of mind to guide them. For where there is sagacity, there the Word, who is the Pilot of souls, is with the vessel; "for he that has understanding shall possess guidance ;" but they who are without guidance fall like the leaves. Who has so completely fallen away as Hymenæus and Philetus, who held evil opinions respecting the resurrection, and concerning faith in it suffered shipwreck? And Judas being a traitor, fell away from the Pilot, and perished with the Jews. But the disciples since they were wise, and therefore remained with the Lord, although the sea was agitated, and the ship covered with the waves, for there was a storm, and the wind was contrary, yet fell not away. For they awoke the Word, Who was sailing with them , and immediately the sea became smooth at the command of its Lord, and they were saved. They became preachers and teachers at the same time; relating the miracles of our Saviour, and teaching us also to imitate their example. These things were written on our account and for our profit, so that through these signs we may acknowledge the Lord Who wrought them." Source: New Advent, Letter 19, St. Athanasius

THE SYMBOL, or Creed of St. Athanasius:

WHOSOEVER will be saved: before all things it is necessary that he hold the Catholic Faith.

Which Faith, except everyone shall have kept whole and inviolate, without doubt he shall perish everlastingly.

Now the Catholic Faith is this: that we worship one God in Trinity, and Trinity in Unity.

Neither confounding the Persons, nor dividing the substance.

For there is one Person of the Father, another of the Son, and another of the Holy Ghost.

But the Godhead of the Father, and of the Son, and of the Holy Ghost, is one: the glory equal, the majesty co-eternal.

Such as the Father is, such is the Son, and such is the Holy Ghost.

The Father is uncreated, the Son uncreated, and the Holy Ghost uncreated.

The Father is incomprehensible, the Son is incomprehensible, and the Holy Ghost is incomprehensible. The Father is eternal, the Son is eternal, and the Holy

Ghost is eternal.

And yet they are not three Eternals, but One Eternal.

As neither are there three Uncreated, nor three Incomprehensibles; but One Uncreated, and One Incomprehensible.

In like manner the Father is Almighty, the Son is Almighty, and the Holy Ghost is Almighty.

And yet they are not three Almighties, but one Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three Gods, but One God.

So likewise the Father is Lord, the Son is Lord, and the Holy Ghost is Lord; and yet they are not three Lords, but One Lord.

For like as we are compelled by the Christian truth to acknowledge every Person severally to be God and Lord:

So we are forbidden by the Catholic religion to say there are three Gods, or three Lords.

The Father is made of no one, neither created, nor begotten.

The Son is of the Father alone: not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son, not made, nor created, nor begotten, but Proceeding.

So there is One Father, not three Fathers; One Son, not three Sons; and One Holy Ghost, not three Holy Ghosts.

And in this Trinity there is nothing before or after, nothing greater or less; but the whole three Persons are Co-eternal together, and Co-equal.

So that in all things, as is aforesaid: the Unity is to be worshiped in Trinity, and the Trinity in Unity. He, therefore, who will be saved, must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation, that he also believe rightly the incarnation of our Lord Jesus Christ.

Now, the right faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is both God and Man.

He is God of the substance of His Father, begotten before the world; and He is Man of the substance of His Mother, born in the world:

Perfect God and Perfect Man; subsisting of a rational soul and human flesh

Equal to the Father according to his Godhead; and less than the Father according to his Manhood.

Who, although He be both God and man, yet He is not two, but One Christ.

One, not by the conversion of the Godhead into flesh, but by the taking of the manhood into God.

One altogether, not by confusion of Substance, but by unity of Person.

For as the rational soul and the body is one man, so God and Man is One Christ.

Who suffered for our salvation; descended into hell; rose again the third day from the dead;

He ascended into heaven; sitteth at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead.

At whose coming all men shall rise again with their bodies, and shall give an account of their own works. And they that have done good shall go into life

everlasting ting; but they that have done evil, into everlasting fire.

This is the Catholic Faith, which, except everyone shall have firmly and faithfully believed, he cannot be saved.

Glory be to the Father, &c.

The Augustinian Prayer Manual, 1882, p 321

Priest's First Saturday

VP — Sat, 2 May 2026 00:00:00 -0400

Mary as Mother of Priests is in the Dominican Priory Church of the Holy Cross in Leicester. by Lawrence OP

"Listen to what our Holy Father, Pope Pius XI, says: " God in heaven and I on earth, we desire nothing more ardently than prayer and sacrifice for priests...Let us beg God that He may give holy priests! If we have this, all else will follow; but if this be wanting, all else will avail nothing." It was from this trend of thought that the idea of the Priest's Saturday" took its origin, which idea the Superior General of the Salvatorian Fathers placed before the Holy Father in special private audience on November 21, 1934. His Holiness was much pleased with the plan and said, in conclusion: "We heartily praise and bless the work....We repeat, the thing pleases Us, We praise and bless it heartily."

What is the plan?

The Priest's Saturday:

It is something quite simple and easy, yet immeasurable great in its results. You should make it a point to offer the Saturday after the First Friday of each month to your Savior, through the hands of Mary, the great mediatrix of all graces, for the sanctification of all the priests and students for the priesthood throughout the whole world. For this purpose you should give the Saturday wholly and entirely to Him, that is to say, Holy Mass, Holy Communion, all prayers, labors, sacrifices, joys and sorrows. Whatever you cannot do on this day (Holy Mass and Holy Communion) you ought to supply immediately on Sunday. So there is really nothing new for you to do. You merely offer up this Saturday (or even every Saturday or some other day) for the sanctification of priests. It is not a case of any sodality of fraternity or anything like that. Like the First Friday in honor of the Sacred Heart, the Priest's Saturday seeks to become something religiously observed by all the Catholics of the world.

(...) Concern about the holiness of priests is the concern of the Heart of the Divine Savior and of His blessed Mother. Therefore, you also should be sure to take part in this "apostolate to the apostles. " The Holy Father, all bishops, all priests, all students for the priesthood, and especially also your own pastor, earnestly beg of you thus to participate."

Source: Priest's Saturday Series, #2 Prayers and Devotions for Priest's Day. used with permission

Priests' First Saturday

Divine Savior, Jesus Christ, Who hast entrusted the whole work of Thy redemption, the welfare and salvation of the world, to priests as Thy representatives, through the hands of Thy most holy Mother and for the sanctification of Thy priests and candidates for the priesthood I offer Thee this present day wholly and entirely, with all its prayers, works, sacrifices, joys, and sorrows.

Give truly holy priests who, inflamed with the fire of Thy divine love, seek nothing but Thy greater glory and the salvation of our souls.

And thou, Mary, good Mother of priests, protect all priests in the dangers of their holy vocation and, with the loving hand of a Mother, also lead back to the Good Shepherd those poor priests who have become unfaithful to their exalted vocation and have gone astray. Amen

In addition to the above make it a point also to recite frequently the following:
Divine Savior, Jesus Christ, Who Hast entrusted the weal and woes of Thy Holy Church to priests, with all the fervor of my heart I recommend to Thee the wants of my pastor and all priests. Enrich them more and more with true priestly sanctity. Give them generous, all embracing, apostolic hearts, full of love for Thee and for all Thy souls, so that they, being themselves sanctified in Thee, may sanctify us who are confided to their care, and may lead us safely to heaven. Bestow upon them in rich abundance all Thy priestly graces!
Let them ever give us a glowing example of love and fidelity towards Holy Mother Church, towards the Pope, and bishops, and grant that by word and example they may shine as models of every virtue.
Most loving Jesus, bless all their priestly labors and sacrifices! Bless all their prayers and words at the altar and in the confessional, in the pulpit, and in school, in confraternities, and at the bedside of the sick!
Protect and preserve them in all dangers from within and from without.
Divine Savior, give to Thy Church priests who abound in true holiness! Call many good boys and young men to the priestly and religious state! Aid and sanctify all those who are to become Thy priests! And to the souls of departed priests grant everlasting rest.
But to me give a true spirit of faith and humble obedience, in order that in my pastor I may ever behold the representative of God and willingly follow all his teachings. Amen

Priestsʼ Saturday Series by the Salvatorian Fathers, 1945 Capg

Month of May: Blessed Virgin Mary

VP — Fri, 1 May 2026 02:00:00 -0400

May: Month of the Blessed Virgin Mary

Virtue: Meekness

Our Lady of North Carolina, Sacred Heart Catholic Church, Downton Raleigh NC

Our Lady of North Carolina, increase the ranks of our priests by inspiring our young men to be more generous in their response to serve Our Blessed Lord in the priesthood and in religious life. Amen.

Saint Joseph The Worker

VP — Fri, 1 May 2026 00:00:00 -0400

Prayer to St. Joseph Patron and Protector of the Universal Church

Blessed be the Divine Providence of God, who in this age of trials has appointed the great St. Joseph Patron of the Universal Church. Infinite praise, honor, glory and thanksgiving, at every moment, from every creature, and for all eternity, be to Jesus, who is ever with His Church, and protects her in every trial and in every necessity.
Foster-father Joseph, our guide, protect us and holy Church.
O most holy Patriarch St. Joseph, ever protect the holy Church of Jesus; humble her enemies, confound their wisdom, and defeat their plots. O great St. Joseph! obtain from Jesus, for His Church, holy Popes, holy prelates, holy priests, and holy religious. Amen. Very Rev. Archdeacon Thomas Kinane

May 1, 1955 Pope Pius XII : "Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties. Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May - far from being an incitation to discord, hate, and violence - is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families."

"From the very Beginning, for great work, the Almighty has usually selected weak instruments to carry out His designs; and hence the candid observer must attribute the success, not to human wisdom or power, but to God alone. In this spirit the Redeemer chose for the first preachers of His Gospel twelve fishermen, without leaning, power, eloquence, or wealth; and their mission was to storm the citadel of paganism, to refute the most learned, eloquent, and subtle philosophers, and to proclaim to a sensual, selfish, and proud world the hard doctrines of chastity, self-denial, and humility. To set the world on fire with the love of the Sacred Heart of Jesus, God chose Margaret Mary, a weak, timid nun, hidden and buried in her cloister at Paray-le-Monial. To give examples would be to write the history of the Church; to narrate the spread of the Gospel in every country, to describe the origin and progress of every new Devotion; and to record the battles and victories of the Church in every age, over heresy, sin, and schism. In all great works, as St. Paul says, "the foolish things of the world hath God chosen that He may confound the wise, and the weak things of the world hath God chosen that He may confound the strong. And the base things of the world, and the things that are contemptible hath God chosen, and things that are not, that He might bring to nought things that are. That no flesh should glory in His sight." (1 Cor. i.27).

Signal and speedy, no doubt, will be the victories of the Church in these her days of sore and bitter trials and persecutions; since God in His infinite wisdom has given her St. Joseph as a Protector and Patron.

As St. Joseph guarded Jesus in His Divine Infancy, from the hands of His enemies, so will our great Saint protect the Church, the Spouse of Jesus, from her adversaries.
To an age in revolt against lawful authority, and puffed up with a spirit of independence and inquiry, the Church holds up St. Joseph as a model of perfect obedience and resignation, without murmur or hesitation, to God's holy will. To an age devoured by love of wealth and riches, St. Joseph is a model of holy poverty, ministering with joy and happiness to the wants of Jesus and Mary, by the labour of his hands. To an age corrupt and wallowing in sensual pleasures, the Church presents St. Joseph as a model of perfect continency and holy purity. To an age enslaved by ambition for honours, applause, glory, and high station, the Church presents St. Joseph, the noble descendant of the royal house of David, hidden and unknown, as well as happy and contented, in his workshop at Nazareth. To all Christians St. Joseph is a perfect model of simple faith in the most sublime mysteries; of prompt obedience to the calls of Divine Providence; of perfect resignation in all things to God's holy will; of immaculate purity of souls and body; of a laborious and holy life; and of a happy death in the arms of Jesus and Mary. "Foster-father Joseph, our guide, protect us and the holy Church." Source: St. Joseph : his life, his virtues, his privileges, his power : a month of March in his honour by Very Rev. Archdeacon Thomas Kinane, 1884.

Saint Peregrine of Laziosi, Servite (1265-1345)

VP — Fri, 1 May 2026 00:00:00 -0400

St. Peregrine by Giacomo Zampa

Prayers to St. Peregrine

"St. Peregrine Laziosi was born at Forli, on the first of May, 1265. In his youth he proved a noble and valiant knight, but a fierce enemy of the Church and the Pope. As his townsmen rebelled against the Pope, he became one of the boldest leaders of the revolution. But the Blessed Virgin to whom, notwithstanding his evil-doing, he had ever preserved a special devotion, watched over him.

It happened that St. Philip Benizi, the fifth General of the Order of the Servants of Mary, came to Forli at the command of the Sovereign Pontiff, to bring back that city to the obedience of the Holy See. But this dutiful son of the Church was cruelly treated by the rebels. Peregrine, more daring than the rest, not only insulted St. Philip, but even went so far as to strike him. But this great Saint meekly bore the injury and, in imitation of St. Stephen the first holy martyr, prayed fervently for his persecutors.

At the sight of so genuine a humility and charity, Peregrine, overcome with grief, ran in search of the Saint whom he had offended and humbly asked his pardon. St. Philip received the lowly penitent and assured him of pardon. He then exhorted him to change his life and to place himself under the protection of the most holy Mother of God, the better to carry out his good resolutions.

Henceforth Peregrine was changed into another man; but as he did not know what state of life he ought to embrace, he prayed fervently to Our Lady that she would herself deign to direct his steps in the way that God willed. The divine Mother heard his entreaties, and one day, as he was praying before her statue, she said to him: "Go to Siena to my Servants and there thou shalt find the way of salvation." Peregrine obeyed and, going out of the city, he found a young man dressed as a traveler, who offered himself as guide. When they arrived in Siena at the door of the Servite monastery, the young man suddenly disappeared, and Peregrine knew that he was an angel sent to guide him on his way.

The penitent received the Servite habit from the hand of St. Philip himself. Together with this outward habit, he also appeared clothed with the spirit of religious perfection. So great was his penance, that for thirty years he was not seen to sit down. His patience also in bearing infirmities was truly extraordinary, so that never a word of complaint was heard to come from his lips. Finally he died full of merits on the first of May, 1345, at the advanced age of eighty years." The Fairest Flower of Paradise: Considerations on the Litany of the Blessed Virgin Mary By Abbé Alexis Henri Marie Lépicier 1922

From the Breviary

GREAT the virtues which he showed,
He whose brow with glory glowed
When God's Mother gave him grace
'Mid her own to find his place.

To the Cross he firmly clung,
Wept the wounds that Jesus wrung;
Mary's sorrows fired his heart
Till he shared her bitter smart.

Herald he of words that win
Hardened sinners back from sin;
Robber bands he drew by love,
Suppliants of Heaven above.

Did the poor his bounty crave?
Largess beyond hope he gave ;
For as once at Jesus' touch
Scanty food was turned to much.

He, whatever pains oppressed,
Never laid him down to rest;
Standing, fasting, worked for God,
Bruised his body with the rod.

When his limb in peril stood,
Christ in pity from the Rood
Reached His hand, and all the wound
Healed, the flesh grew sweet and sound.

Glory, laud, and honour be

To Three in One and One in Three :
May His Servant aid to bring
Us to heaven to see the King.

First Friday: Prayer to the Sacred Heart for Priests

VP — Fri, 1 May 2026 00:00:00 -0400

Sacred Heart Stained Glass, Raleigh NC

Remember, O most loving Heart of Jesus, that they for whom I pray are those for whom You prayed so earnestly the night before Your death. These are they to whom You look to continue with You in Your sorrows when others forsake You, who share Your griefs and have inherited your persecutions, according to Your word: That the servant is not greater than his Lord.

Remember, O Heart of Jesus, that they are the objects of the worldʼs hatred and Satanʼs deadliest snares. Keep them then, 0 Jesus, in the safe citadel of Your Sacred Heart and there let them be sanctified in truth.

May they be one with you and one among themselves, and grant that multitudes may be brought through their word to believe in You and love You. Amen.

Source: CAPG

#13 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]

VP — Thu, 30 Apr 2026 01:00:00 -0400

13. We adore Thee, most tender and most amiable of all Fathers! And to make reparation for the errors and infidelities of Thy own children, we offer up to Thee the faith of the Apostles. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen

CAPG

Saint Catherine of Siena, Virgin

VP — Thu, 30 Apr 2026 00:00:00 -0400

St. Catherine of Siena Catholic Church, Wake Forest NC

“The sins of the clergy should not lessen your reverence for them.” -- Saint Catherine of Siena, (Dialogue 116)

"A HOLY virgin of Sienna, of the order of St. Dominic, who was wonderful for her religious fasting and great austerities. God was pleased to exercise this His servant with long and violent temptations, and painful sickness for many years. Under all these trials, she held out with admirable patience, humility and resignation, and had the reward of her labours even in this life, in many signal favours received from the hand of God. Pray for the spirit of this holy virgin; and first, that if you are not advised to extraordinary rigours, you may at least be faithful in those which the Church prescribes to all the faithful; not requiring unnecessary dispensations, nor by studied contrivances endeavouring to take off all self-denial from them; but willingly admitting some uneasiness in those institutions which are ordained for your punishment and humiliation.

Secondly, that you may be courageous and faithful under the violence of temptations. These can be no prejudice to your soul, if you yield not, though they were as lasting as life. Christ himself has taught you this in the temptations with which He was assaulted, and with which He has been pleased to exercise the best of His servants. They may be very troublesome to you, but patience under this trouble will render you more acceptable to God. It is self-love which puts you often upon desiring quiet and ease, and it has an effect of the same ill root to be fretful, impatient, and dejected under such disquiets.

Thirdly, pray that you may cheerfully embrace all infirmities, pains, and sickness, which divine Providence shall ordain for you. Whatever befals you of this kind is the express appointment of God; and if submitted to with patient conformity to his will, may be a great improvement to your soul. Grieve not therefore, though you cannot then read and pray, as at other times. Short ejaculations are, in these circumstances, as effectual as longer prayers; and remember that your soul may with much larger steps approach towards God by patience and humility, under the inconveniences of pain and sickness, than in your greatest recollection of health and ease." The Catholic Year by Fr. John Gother

"(...) At the age of fifteen Catherine entered the Third Order of Saint Dominic, but continued to reside in her father's shop, where she united a life of active charity with the prayer of a contemplative Saint. From this obscure home the seraphic virgin was summoned to defend the Church's cause. Armed with Papal authority, and accompanied by three confessors, she traveled through Italy, reducing rebellious cities to the obedience of the Holy See, and winning hardened souls to God. In the face well-nigh of the whole world she sought out Gregory XI. at Avignon, brought him back to Rome, and by her letters to the kings and queens of Europe made good the Papal cause. She was the counselor of Urban VI., and sternly rebuked the disloyal cardinals who had part in electing an antipope. Long had the holy virgin foretold the terrible schism which began before she died. Day and night she wept and prayed for the unity and peace. But the devil excited the Roman people against the Pope, so that some sought the life of Christ's vicar. With intense earnestness did St. Catherine beg our Lord to prevent this enormous crime. In spirit she saw the whole city full of demons tempting the people to resist and even slay the Pope. The seditious temper was subdued by Catherine's prayers; but the devils vented their malice by scourging the Saint herself, who gladly endured all for God and His Church. She died in Rome, in 1380, at the age of thirty-three.

Reflection: The seraphic St. Catherine willingly sacrificed the delights of contemplation to labor for the Church and the Apostolic See. How deeply do the troubles of the Church and the consequent loss of souls afflict us? How often do we pray for the Church and the Pope?" source: Little Pictorial lives of the Saints.

Prayer for the Church and Priests (St. Catherine of Siena)

My Lord, do not look upon my sins, but hear Thy servant through the clemency of Thine inestimable charity. When Thou left us Thou didst not leave us orphans, but Thou left us Thy vicar and Thy ministers who give us the baptism of the Holy Ghost; and not only once, but always, through Thy holy power they wash our souls from sin.

O eternal Piety, may Thy vicar and all ministers be hungry for souls, may they burn with holy desires for Thy honor, may they remain with thee always, because Thou are the almighty and the eternal goodness. Once again, eternal God, sanctify these Thy servants so that, with simplicity of heart and a perfect will they may follow Thee and Thee alone. Do not look upon my misery, but place them in the garden of Thy will.

I know, eternal God, that Thy arm is so strong as to be able to free the Church and Thy people, to pull them out of the devilʼs hands, and to cease all persecutions against the Church. I know that the wisdom of Thy Son, which is one with thine, can illuminate the eye of my intellect, that of Thy people and lift the darkness from Thy spouse the Church.

I thus supplicate Thy almighty power, O eternal Father, the wisdom of Thine Only-begotten Son, the clemency of the Holy Ghost, fire and abyss of charity, so that Thy mercy may be given to the world and that there may be the warmth of charity with peace and union in the holy Church. I pray that Thine infinite goodness will lead Thee not to close the eye of Thy mercy upon Thy holy spouse. Sweet Jesus, loving Jesus.
Amen.

The Cross our Badge

VP — Thu, 30 Apr 2026 00:00:00 -0400

We Catholics have a great share in this Exaltation of the Cross. It is our special trust, our badge, our glory. Like the first Christians, it is ours to honor, to use, to be known by. Those who have fallen from the true faith have laid it aside as childish and not fit for the mature. But the Gospel was preached to the childlike, and the Kingdom of Heaven reserved for them. So we will keep our childlike ways, and loyally use the sacred sign. We will make it with reverence, with confidence, with joy. And the day will come when we who are signed with the Sign of the Cross upon our foreheads will go forth to meet our Redeemer, and He will acknowledge us to be His own. Like Constantine, by that sign we shall conquer.

Source: The Manual of the Holy Catholic Church, McGovern, James J. (James Joseph), 1906

It is we, who are priests, who have been the cause of this desolation in the Church.

VP — Wed, 29 Apr 2026 00:00:00 -0400

Rue du Bac, Paris.©VP

Saint Vincent de Paul to the Congregation of the Mission, serving the clergy by means of spiritual exercises for those about to be ordained, and by the direction of seminaries:

" To be employed in training good priests and to contribute thereto, as a second efficient instrumental cause, is to perform the work of Jesus Christ, Who, during His mortal life, seems to have assumed the task of making twelve good priests, who were the apostles; have deigned to live with them for years in order to instruct and form them in the Divine Ministry.

What is there in the world so grand as the ecclesiastical state? Principalities and kingdoms bear no comparison to it. Kings cannot, like the priests, change bread into the body of our Lord, forgive sins, or do the other wonders whereby priests surpass all temporal greatness."

It such be the greatness of the priest, judge of his action whether beneficent or fatal according as he is faithful or otherwise to his vocation. "As is the pastor, so will be the people. To the officers of the army is attributed the good or evil success of war. In like manner we can say that if the ministers of the Church are good, if they perform their duty, all will be well; but if, on the contrary, they are unfaithful, they are the cause of all disorders... Yes, we are the cause of the desolation that at present ravages the Church, of the deplorable diminution it has suffered in so many places....(...)

Yes, O Lord, we, it is, who have provoked Thy wrath; our sins have drawn down these calamities. Yes, it is the clerics and those who aspire to the ecclesiastical state, it is the sub-deacons, the deacons, the priests, it is we, who are priests, who have been the cause of this desolation in the Church."

O, my God, what a power! Oh, what a dignity! Is there anything greater or more admirable? Oh, gentlemen, how great a thing is a good priest! What can a good ecclesiastic not do? What conversions can he not procure? Upon the priests depends the happiness of Christendom. This consideration, then, obliges us to serve the ecclesiastical state which is so holy and so elevated, and still more the need the Church has of good priests to remedy the immense ignorance and the innumerable vices with which the earth is covered, and for which pious souls ought to shed tears of blood.

There is question whether all the disorders we witness be not attributable to the priests. This may scandalize some, but the subject requires that by the magnitude of the evil the importance of the remedy be shown. For sometime back, this question has been the subject of several conferences, and it has been thoroughly treated, in order to discover the sources of so many evils; and the conclusion arrived at was that the Church had not greater enemies than bad priests. Heresies sprang form them. We have the instance of the last heresies in those two great heresiarchs, Luther and Calvin. They were priests. It is by priests that heresy has prevailed, vice has reigned, and ignorance established its throne among the poor people; and this, because of their own disorders and their neglect to oppose with all their strength, as was their bounden duty, these three torrents that inundated the earth. What sacrifice, then, gentlemen, will you not make to God, in order to labor for their reformation so that they may live conformably to the sanctity of their state, and that the Church may rise from out her shame and desolation?"

Source: Virtues and spiritual doctrine of St. Vincent de Paul, by a priest of the Congregation of the Mission 1877; (Internet Archive)

Saint Peter Verona, Martyr A.D. 1252

VP — Wed, 29 Apr 2026 00:00:00 -0400

St. Peter Verona, St. Catherine of Siena, Wake Forest

"In his youth he was singularly protected and preserved from heresy and licentiousness of morals. To fly more effectually from the danger of sin, he addressed himself to St. Dominic, and received from him the habit of his order. He practiced his rule with the most scrupulous exactness and fidelity, and even went beyond it. He was the admiration of his brethren for his profound humility, incessant prayer, exact silence, and general mortification of his senses and inclinations. He was a professed enemy of idleness, which he knew to be the bane of all virtues. After he was promoted to the holy order of priesthood, he entirely devoted himself to preaching. He converted an incredible number of heretics and sinners. He suffered much from false accusations; but after some months his innocence was cleared, and his humility drew on his labors an increase of graces and benedictions. He had ever been the terror of the Manichean heretics; who at length hired two assassins to murder him. They lay in ambush for him, and martyred him on the road to Milan, in the year 1252, he being forty-six years old.

Join with the charity of this holy man this day. Fail not to offer up your daily prayers for all that are engaged in sin or error. Their ill state demands your compassion; and if you had a true sense of it, you would never be wanting in this charity. To live in sin, in the displeasure of God, and in the way to eternal misery, and that this is the case of such numbers of your fellow-members and brethren, is a thought which, in as many as have one spark of Christian charity and faith, must be followed by prayers and tears. My soul fainted away, says David, because of sinners that forsake Thy law. Let your charitable compassion have the same effect on you, and oblige you to bewail their misery. Such daily fainting of your soul may be a means of giving them life, and the best security of your own." The Catholic Year by Fr. John Gother

Prayer to St. Peter Verona, by Dom Gueranger:

"Obtain for us, O holy Martyr, a keen appreciation of the precious gift of Faith — that element which keeps us in the way of salvation. May we zealously do everything that lies in our power to preserve it, both in ourselves and in them that are under our care.

The love of this holy Faith has grown cold in so many hearts, and frequent intercourse with heretics or free-thinkers has made them think and speak of matters of Faith in a very loose way. Pray for them, O Peter, that they may recover that fearless love of the Truths of Religion which should be one of the chief traits of the Christian character. If they be living in a country where the modern system is introduced of treating all religions alike, that is, of giving equal rights to error and to truth, let them be all the more courageous in professing the truth and detesting the errors opposed to the truth.

Pray for us, O holy Martyr, that there may be kindled within us an ardent love of that Faith without which, it is impossible to please God (Hebrews xi. 6). Pray that we may become all earnestness in this duty which is of vital importance to salvation, that thus our Faith may daily gain strength within us, till at length we will merit to see in Heaven what we have believed unhesitatingly on Earth." Dom Gueranger

NOVENA PRAYER FOR THE RETURN OF LAPSED CATHOLICS:

O Good Shepherd, You never cease to seek out the lost, to call home the stray, to comfort the frightened, and to bind up the wounded. I ask You to bring (mention names)….. back to the practice of the Faith, and to remove all obstacles that prevent them from receiving Your abundant mercy, which flows sacramentally through the heart of Your Holy Church.
Through the intercession of Mary, the Mother of God, their Guardian Angel(s), their Patron Saint(s) and the ever-prayerful Saint Monica, may You pardon their sins and unshackle them from whatever hinders their freedom to come Home. For You, O Good Shepherd, loved us to the end and offered Yourself to the Father For the salvation of all. Amen

Saint Paul of the Cross

VP — Tue, 28 Apr 2026 00:00:00 -0400

Statue of Saint Paul of the Cross, at the Vatican Basilica of S. Peter. By Ignazio Iacometti, 1876

"On the feast of the Holy Trinity, both said their first masses. Cold must be the heart, indeed, which is not moved with emotion at the first mass. It is that dread moment, when a man offers up in his own hands the Son of God to the Father for the first time. He sees his life, his hope, his all, in his hands, and that he has power to call Him, and that His honour whilst there is committed to his keeping. The smallest faith must realise these sensations to the newly ordained priest. What must be the measure of lively faith in that soul which had lived almost upon faith up to that very moment? A soul which seemed to touch and feel the very truths of our holy religion, so clearly did he apprehend them and so long could he remain absorbed in their mere contemplation. Paul said his first mass, of course, with that extra measure of delight which his perfection would lead us to anticipate. He is said to have received some special graces which made him ever look back to that event with, "Oh, what a sight!"

Custom or habit never brought F. Paul less fervour in celebrating mass. To the end of his life he had the gift of tears, and his humility made him continually repeat mentally to himself, as he approached the altar, "The hour cometh, and now is, when the Son of Man shall be delivered into the hands of a sinner." Often at the mysterious parts of the sacrifice was his face seen to glow with heavenly beauty. Often was he raised aloft in the air whilst contemplating his Incarnate God as he lay upon the corporal, and often again was he enveloped in a strange but lucid cloud. Such was the scene once witnessed and attested in the processes by an opulent and charitable man, named Dominico Costantini, who was serving the Saint's mass in the church of Sta. Lucia, in Corneto.

F. Paul was very particular with regard to the rubrics and ceremonies of the mass, and nothing offended him so much as to see the furniture of the altar either torn or stained. He considered it an offence in the whole congregation if their houses, and especially the pastor's, were like palaces, whilst the house of God was suffered to remain like a stable." (...)

"In the year 1733, they gave their first mission in Orbetello-this was what we should call the post-town of the place, and thus are we told of its fruits. This mission began in February. The attendance was very great; for besides the inhabitants of the town there was a new garrison quartered there, and the soldiers and officers with their wives swelled the audience. The influence of soldiers upon a country town is proverbial. They bring dissipation, amours, and open, or at least badly disguised immorality with them. In Orbetello this barefaced lewdness had gone so far that ladies made it a point to appear in church, in attire much more scanty than our fashionable full-dress. The Saint inveighed so strongly against this profanation that shoulders were moderately covered next night; he went a little further in his invectives, and the female portion of the audience were at length pretty modestly dressed. There was one Frenchwoman there who resented very much these restrictions upon the exhibition of female vanity, and determined to show her disapprobation of the whole business, at the same time resolving to defy the Saint and assert the right her sex lay claim to; namely, that of doing what they please, provided it be in the fashion. She planted herself just under the missionary's eyes, if possible, even more fully dressed than any of her companions had been. The Saint said not a word. He gave one severe reproving look at her, and in a moment her face, hands, arms, and shoulders, became as black as charcoal. All were horrified. She took out a handkerchief and tried to hide her deformity, but could not succeed-grace did its work, and at the conclusion of the sermon she was as demonstrative in the signs of her repentance as she had been at its beginning in those of her vanity and impudence. By the prayers of the Saint she recovered her former colour in a few days; but such was the effect of the incident, that about forty of the most respectable ladies in the town dressed henceforward almost in the garb of as many nuns."

"The Saint was so intent on God that he said one time,-"If anybody should ask me at any moment of the day, what are you thinking about? I think I should answer, of God." Everything reminded him of God, and set him a thinking on the divine perfections. He would be seen sometimes during his walks beating the flowers playfully with his stick, saying,— “Be silent, be silent." When somebody asked him why, he said it was because they were always preaching to him and speaking of God. It was remarked once that he went to say the Rosary in the woods, and after being there ever so long, absorbed in God, he had not got further than "Pater Noster" of the first decade. His faith was shown in everything which betokened its presence. The feasts of the Church, her rites and ceremonies, were observed by him with peculiar devotion and exactitude.

He reverenced priests from the same principle of faith. Time, and his experience of all the shortcomings and want of spirit which he was sure to discover, did not lessen this respect. To the very end of his life he would rise before a priest, if able. This is the more to be wondered at, as he was the superior of priests so long himself, and had to administer correction to them, as if they were pupils. No one could give him a greater offence than by speaking ill of any priest, no matter how unworthy his life might be. The hardest thing he was ever heard to say on this point, when speaking of the great perfection to which priests might attain if they would, was :— "Ah! how little faith is there in the world; if they

did but know how heavenly is their dignity, they would respect it more."

His devotion and attachment to the Church was equally wonderful. He could not endure the slightest word which, even by insinuation, threw a reflection on her practice. He would say in a stern tone to the author of any such remark, with S. Cyprian,—“ He who hath not the Church for a mother, cannot have God for a father. Would you treat your mother in that way?" When he heard of the evil machinations, which were then rife in Italy against the Church, he was inconsolable. Every book, pamphlet, or publication which touched the Church in any way he would burn if he could, and wished he could come across their authors, in order to reprove them publicly. On the other hand, those who wrote, or spoke, or acted on the side of the Church he could not honour or praise sufficiently. It was remarked that he was always very fond of the students of the Propaganda. He used to envy them their high and noble calling.

The Saint was very devout to the mystery of the Most Holy Trinity. He bowed his head always at the gloria patri, and severely reproved any of the religious who failed to do the same according to the regulations; and it was remarked that his most frequent ejaculation was Sanctus! Sanctus! Sanctus! He said that came from heaven, and its sound brought him there in spirit. His devotion was remarkable also towards the Infant Jesus, because he then contemplated the mystery of the Incarnation. He used especially to love to see an image of the Infant wrapped up in a few rags, on Christmas night, because, he said, "Oh, is it not humiliating to see Omnipotence like that; and nothingness like this, moving about in conscious strength ?"

His devotion found full expression in the presence of the Blessed Sacrament. There he could spend days and nights motionless in prayer. Until he had the Blessed Sacrament in a newly opened house he did not seem to be at all happy. Whenever he came near a town, as soon as he saw the church, he knelt down to adore the Blessed Sacrament kept there, and when he entered he went off straight to the chapel of the Blessed Sacrament, as if by instinct. The fruit of his missions used to be seen principally in the crowds of labourers who turned into the church every evening to visit the Blessed Sacrament as they came home from their work. He introduced this beautiful custom wherever he went.

Only his devotion to the Passion, which was the all-absorbing one of his life, could equal the devotion he had to our Blessed Lady. He began everything with her blessing. Nearly all his greatest favours were received on her feasts, and he was blessed with many surprising visions of her glory. He said one day to the students (the doctrine of the Immaculate Conception was not then defined),-" This doctrine (Immaculate Conception) has not been declared an article of faith by holy Church, but I would give my blood and sacrifice my life in torments in defence of it; and if by doing this I did not become a martyr, I am sure I should give great glory to this august Lady. Oh! happy me, if this might take place." In all his great troubles he used to say,-" These are times when the Blessed Virgin comes in to help." He never pronounced the name of Mary without bowing his head, or taking off his cap, after he began to wear one. Of course, the mystery of her life, which had the greatest attraction for him, was her sufferings at the foot of the cross."The Life of S. Paul of the Cross: Founder of the Congregation of Discalced Clerks of the Holy Cross and Passion of Our Lord, Usually Called Passionists 1867

Severe or a lax morality

VP — Tue, 28 Apr 2026 00:00:00 -0400

Curses Against the Pharisees (Imprécations contre les pharisiens) - James Tissot

"What medium is to be observed by a priest between a severe and a lax morality?

There have been priests in every age who have decided this question according to their own fancy and inclination, and priests will continue to do so in the future. There will always be doctors and preachers and directors of souls who, yielding to the prejudices and tastes of the age, or desirous of gaining the good will of individuals, or ambitious to make a name, will change the teachings of the Church, making easy or burdensome the yoke of the Lord; as if it were their right to broaden or make narrow the way to heaven; as if it were their privilege to substitute the changing and fallible opinions of men for the infallible and changeless law of the Gospel of Christ.

(...)

A good priest is certainly not a man who follows the mode of the world and its fashions; he is a man who is loyal to truth and loves order. The truth, then, is this, that laxity and severity are two extremes, both equally bad and dangerous and both skirting along the edge of the precipice.

And first laxity. It is condemned in every page of Holy Writ. Did not our Lord say: Narrow is the gate and strait is the way that leads to life? and again: I came not to send peace upon earth, but the sword? And does not He command what is hard and a trial to flesh and blood? To cleanse the heart of whatever is a snare to it and defiles it, to submit to humiliations, to deny oneself in all things, to return good for evil, to carry the Cross daily- this, in short, is the morality taught by Jesus Christ. This is but saying that the life of a Christian is a life of mortification and self-denial, and that to be a Christian in any true sense one must be generous and courageous, ready to struggle and willing to make war upon oneself and conquer. For this reason the Holy Council of Trent warns ministers of the Sanctuary against that excessive indulgence which causes sinners to slumber on in their sins and against becoming accomplices in disorders which they should combat and correct.

To wish to adjust the teachings of the Gospel to the solicitations of human passion, instead of subjecting human passion to the teaching of the Gospel; to set up principles from which deductions can be drawn indulgent to human nature, ever averse to mortification and self-sacrifice, is to open wide the door to laxity, to create false consciences and to cause the loss of souls under pretext of tranquilizing them. Woe to you who deceive the people, scatter lies and call them oracles; Woe to you who lead them astray and allow them to slumber on in false security! My hand shall be heavy upon you; the corruption of your false maxims shall be visited upon your heads, and in the end you shall know that I am the Lord. ( Ezechiel vi. 13.)

Next, severity. Faith and a decent respect for one-self will be enough to restrain one from disseminating in public or teaching privately a lax morality which is clearly in opposition to the spirit of the Gospel. But this is not true in regard to severity. An excessive severity flatters vanity and gains a reputation for sanctity. A priest who openly parades himself as one of austere life is reputed mortified and a man of irreproachable morals. This was the artifice made use of by the Scribes and Pharisees to lead the people astray and poison their minds with error. A stately walk, and imperious tone of voice, a cold and mortified exterior, long prayers, ceaseless censure of the most innocent actions, a haughty scorn of publicans and sinners, all this but served as a mask for their hypocrisy and was a fitting expression of the severe maxims which they disseminated. Their teaching were an additional burden, and made almost unbearable the already weighty and galling yoke of the Hebrew law. They laid upon others burdens which they themselves were unwilling to bear, and which they would not so much as touch with a finger's tip.

This is why the Lamb of God, who was so gentle and tender to others, who pardoned the woman taken in adultery, who had not even a harsh word for Judas who betrayed Him, nor for the executioners who crucified Him, had for the Scribes and Pharisees only words of scorn and anathema: WOE TO YOU!

And why was our Lord so severe upon them? because God is essentially loving and the Father of mercy, and nothing is so injurious to Him as to represent Him as a gloomy and terrible Master, ever armed with thunderbolts to annihilate us. It is, therefore, beyond all question that nothing is more detrimental to souls than to exaggerate the difficulty of being saved, and to put on grace a higher estimate than that put upon it by our Savior Himself. And after all, His ministers are but the interpreters of His law. If, on the one had, they are forbidden to conceal or disguise its true import and meaning or make it ineffective by unwarranted indulgence, they are, on the other, equally forbidden to render it odious and intolerable by culpable exaggeration.

(...)

It is necessary to keep a middle course between these two rocks and while avoiding one not get wrecked on the other. But to do this an exact and precise knowledge of the doctrine of Jesus Christ is necessary, in order to transmit it to the people just as He brought it from heaven, and just as the Church transmits it to us, without adding to it or taking from it a single iota.

Source: Jesus living in the priest : considerations on the greatness and holiness of the priesthood, by Rev. Millet S.J. 1901

St. Louis Grignion de Montfort, missionary in Brittany and Vendée

VP — Tue, 28 Apr 2026 00:00:00 -0400

Saint Louis Grignion de Montfort, Saint Catherine of Siena Catholic Church, Wake Forest

"I believe that anyone who wishes to be devout and live piously in Jesus will suffer persecution and will have a daily cross to carry. But he will never manage to carry a heavy cross, or carry it joyfully and perseveringly, without a trusting devotion to our Lady, who is the very sweetness of the cross. It is obvious that a person could not keep on eating without great effort unripe fruit which has not been sweetened." -- St. Louis Marie Grignion de Montfort (Treatise on True Devotion to the Blessed Virgin)

Louis-Marie Grignion de Montfort (b. at Montfort-sur-Meu, Brittany 31 January, 1673; d. at Saint-Laurent-sur-Sèvre, Vendee 28 April, 1716.)

From his childhood, he was indefatigably devoted to prayer before the Blessed Sacrament, and, when from his twelfth year he was sent as a day pupil to the Jesuit college at Rennes, he never failed to visit the church before and after class. He joined a society of young men who during holidays ministered to the poor and to the incurables in the hospitals, and read for them edifying books during their meals. At the age of nineteen, he went on foot to Paris to follow the course in theology, gave away on the journey all his money to the poor, exchanged clothing with them, and made a vow to subsist thenceforth only on alms.

He was ordained priest at the age of twenty-seven, and for some time fulfilled the duties of chaplain in a hospital. In 1705, when he was thirty-two, he found his true vocation, and thereafter devoted himself to preaching to the people. During seventeen years he preached the Gospel in countless towns and villages. As an orator he was highly gifted, his language being simple but replete with fire and divine love. His whole life was conspicuous for virtues difficult for modern degeneracy to comprehend: constant prayer, love of the poor, poverty carried to an unheard-of degree, joy in humiliations and persecutions. The following two instances will illustrate his success. once gave a mission for the soldiers of the garrison at La Rochelle, and, moved by his words, the men wept, and cried aloud for the forgiveness of their sins. In the procession which terminated this mission, an officer walked at the head, barefooted and carrying a banner, and the soldiers, also barefooted, followed, carrying in one hand a crucifix, in the other a rosary, and singing hymns.

Grignion's extraordinary influence was especially apparent in the matter of the Calvary at Pontchâteau. When he announced his determination of building a monumental Calvary on a neighboring hill, the idea was enthusiastically received by the inhabitants. For fifteen months between two and four hundred peasants worked daily without recompense, and the task had just been completed, when the king commanded that the whole should be demolished, and the land restored to its former condition. The Jansenists had convinced the Governor of Brittany that a fortress capable of affording aid to persons in revolt was being erected, and for several months five hundred peasants, watched by a company of soldiers, were compelled to carry out the work of destruction. Father de Montfort was not disturbed on receiving this humiliating news, exclaiming only: "Blessed be God!"

This was by no means the only trial to which Grignion was subjected. It often happened that the Jansenists, irritated by his success, secured by their intrigues his banishment from the district, in which he was giving a mission. At La Rochelle some wretches put poison into his cup of broth, and, despite the antidote which he swallowed, his health was always impaired. On another occasion, some malefactors hid in a narrow street with the intention of assassinating him, but he had a presentiment of danger and escaped by going by another street. A year before his death, Father de Montfort founded two congregations - the Sisters of Wisdom, who were to devote themselves to hospital work and the instruction of poor girls, and the Company of Mary, composed of missionaries. He had long cherished these projects but circumstances had hindered their execution, and, humanly speaking, the work appeared to have failed at his death, since these congregations numbered respectively only four sisters and two priests with a few brothers. But the blessed founder, who had on several occasions shown himself possessed of the gift of prophecy, knew that the tree would grow. At the beginning of the twentieth century the Sisters of Wisdom numbered five thousand, and were spread throughout every country; they possessed forty-four houses, and gave instruction to 60,000 children. After the death of its founder, the Company of Mary was governed for 39 years by Father Mulot. He had at first refused to join de Montfort in his missionary labors. "I cannot become a missionary ", said he, "for I have been paralyzed on one side for years; I have an affection of the lungs which scarcely allows me to breathe, and am indeed so ill that I have no rest day or night." But the holy man, impelled by a sudden inspiration, replied, “As soon as you begin to preach you will be completely cured.' And the event justified the prediction. Grignion de Montfort was beatified by Leo XIII in 1888." Catholic Encyclopedia 1910

Canonized: 20 July 1947 by Pope Pius XII

Priestly Vestments

VP — Mon, 27 Apr 2026 00:00:00 -0400

My Catholic Faith: Catholic Priest Vesting, 1949

"Historians may discuss and dispute the time and circumstances in which the Christian priesthood began to use an altogether distinctive dress at the altar; but they have to agree that what was so used was held as sacred. The cloak which St. Paul seemed so careful about was early reported to have been his sacrificing robe. The same character was attributed to Thomas the Apostle’s mantle, long venerated at Rome. The centuries of persecution were not a time for elaborating ceremony or dress, yet pontiffs of the period are on record for restrictions in the use of the same garments at the altar and away from it, or by one order of the clergy and by another. The first pope who enjoyed the freedom of peace, St. Sylvester, introduced an improvement that still holds its ground: our sleeved dalmatics were prescribed by him. St. Jerome mentions the white robes of all ministers within the Sanctuary, as ordinary and long-established. Thence down through the centuries there are adaptations to place, or rite, or monastic or secular garb; but the insistence on sacred vestments, on their sacred significance and sacred employment, goes on ever increasing. Holy to the Lord, is the more and more exclusive mark on them, as on those who are privileged to wear them.

And here, my brethren, I have to call your attention to a point that may somewhat escape your notice – though when well considered it is found most practical. The holiness of the priestly vestments is very much for the priest himself. In blessing them the Church asks that the wearer may be fit and apt for so sacred a ministry; but she also implores that he may be filled with the grace of the Holy Ghost, rendered perseveringly agreeable to God, clad with chastity here and with immortality hereafter. ‘Tis particularly in the words she puts on his lips as he takes each vestment that we divine her maternal solicitude for her priest in person. All scriptural sanctities are invoked on him.

The amice, with which you may have seen him first cover his head and then tuck out of view all trace of his secular dress, is to be to him an unfailing helmet of salvation. Made white like his alb, and, in the very Blood of the Lamb, he is to be fitted for joys eternal. With the binding of his cincture, concupiscence is extinguished. His manipule tells of the exultant harvesting that will follow his tearful sowing; for of him and his fellow-laborers is it prophetically true that “going they went and wept, casting their seeds. But coming they shall come with joyfulness, carrying their sheaves” (Ps. 125). His Stole, the special ensign of the priesthood that is forever, proclaims his right to Everlasting Life and its beatitude; while his Chasuble, though bearing a Cross before and behind, is but the sweet yoke and light burden of the Master who give both the merit and the crown. So it is with these and the other sacred vestures he may have to put on. Panoplied round with them, and with the dispositions they suppose, he is invulnerable to the assaults of every malign spirit. Even human malignity had often to refrain; for Law recognized a peculiarly punishable atrocity in assaults on the vested priest.

To the devout faithful there is an attractive sacredness in the robes which come in contact with the Altar of God; for they vividly recall that Garment, the touch of whose hem was health and holiness. And as far, my brethren, as holy vesture can announce and preserve the sanctity of the wearer, the same faithful have good reason to rejoice. Assuredly they may be said to need nothing, after the grace of God, more than they need the holiness of their priests. God’s ordination carries with it that sanction and consequence. ‘Tis markedly the races and nations most devotedly attached to the chaste sacredness of the priestly character who have best maintained the worship of the Son of the Virgin, the Priest forever according to the order of Melchisedech." Source: By the Rev. G. Lee CSSP ( A Pulpit Commentary on Catholic Teaching: The liturgy of the ecclesiastical year, 1910)

St. Zita

VP — Mon, 27 Apr 2026 00:00:00 -0400

S.Zita (Michelangelo Pittatore)

THE GREATNESS OF HUMILITY.-St. Zita, placed by reason of her lowly birth in a position obscure, or vile even, according to the views of the world, knew how to lift herself by faith to the sublime heights of sanctity. She passed her life in domestic work, the object of hatred and calumny: her humility was too great, it was said, to be real; it was sheer hypocrisy. Her submission was too prompt and perfect to be exempt from pride; and if the poor servant were any better than people of her condition, it was merely because she wished to appear so. Zita, however, accomplished all her duties with that perfection which those who wish to please God are wont to employ. She bore reproofs, injuries, bodily and moral sufferings, with that patience and submission which the love of God alone knows how to inspire. She was pious, cherished the poor, and forgave injuries. At last the general voice ended by rendering her full justice, which she by no means looked for. The world was struck with wonderment, and the Church has placed her on her altars. St. Zita died at Lucca in 1272, and was beatified in 1696.

MORAL REFLECTION.-All acts in themselves good become acts of holiness when accomplished with reference to God. "All things are turned into good in the hands of those that love God," saith the Apostle.-(Rom. viii. 28.). Pictorial half hours with the saints. By Abbe Auguste François Lecanu

Pleasure in serving God

VP — Sun, 26 Apr 2026 00:00:00 -0400

Bernhard Plockhorst (1825–1907)

"Rejoice in the Lord always: again I say, rejoice."— Phil. iv. 4.

"It has often been noticed, my dear brethren, and we every day come across examples of it, that when things are going well men think very little about God and about the practice of their religious duties. We may almost say that, as things are at present, most men will not perform their duty to God unless they are driven to do so by something unpleasant and hard to bear. It is when a man is taken ill that he sends for a priest and makes his confession and receives the Sacraments; as soon, however, as he gets well it is only too probable that he will return to his old ways.

Now, this shows that the service of God is felt by a great many to be a heavy burden and yoke. And I am sorry to say that this feeling is not confined to those whose passions and low propensities are so strong as to hold them down for a great part of their lives in slavery and subjection to sin and vice. Many even of those who have freed themselves for the most part from this degrading bondage seem far from the possession of that spirit of holy joy with which every one trying to serve God should be filled. Many even of these seem to find the yoke of the Lord a heavy one: and if they do not cast it off, it is chiefly because they are afraid to do so.

Now, I am not going to say a word against the service of God which springs from the fear of the Lord, which is the beginning of wisdom.” The fear of God is not merely good-it is necessary for salvation. But it is only the beginning, not the perfection of wisdom. Moreover, it should not be the habitual dominant and constant motive of our religious life it should serve as a motive to fall back upon when higher motives are not felt. As St. Ignatius says: We should ask of God the grace to fear Him, so that if and when through our faults we grow forgetful of God's love, the fear of punishment may hold us back from offending Him. In other words, we ought, as a rule, to be serving God from love and holy joy rather than from fear and dread.

This is the teaching of the Holy Scripture, and especially of the great Apostle our patron, St. Paul. The text is but a sample of similar injunctions which might be found in every one of his Epistles "Rejoice in the Lord always: again I say, rejoice." Do not be always looking upon the service of God as a heavy burden and yoke to which you must be driven as a fear of punishment, but let that service fill your souls at all times with delight and satisfaction. This is what St. Paul enjoins. Why is it not so with us? Why should it be so?

Well, there are ten thousand reasons why the service of God should be delightful and satisfactory; but I can refer to one only this morning— one, however, of which I think that we can all feel the force. As a rule, the man who is carrying on a profitable and successful business is, so long as everything goes well, tolerably happy. You don't see him going about with a long face, and although he may grumble a little, as most men do, you can see that he does not mean it. Now, if this is the case in the midst of the uncertainties which are inseparable from all human transactions, what ought to be the satisfaction and contentment of a man who has seriously taken in hand the one necessary business? For how does the case stand with such a man? The man who has seriously taken in hand the business of saving his own soul must succeed - for him there is no such thing as failure. So long as he is willing he must be prosperous. And why? Because he has Almighty God as a partner. And God is ready to give him what I hope it is not irreverent to call unlimited credit. In this life he pours into his soul His heavenly grace, and this grace gives to all his actions a value which gives him a right to an eternal recompense. No action from morning to night, from week's end to week's end, but may be made profitable and fruitful, if done with a right intention, and, of course, if there is nothing sinful in it. This is the position in which any and every man may be placed and may remain if he so wills, and of the sense and judgment of a man who is not satisfied by such terms I have but a poor opinion." (Third Sunday after Easter - Five-minute Sermons from the Paulist Fathers 1893)

SS. Cletus and Marcellinus, Popes and Martyrs, A.D. 89 and 304

VP — Sun, 26 Apr 2026 00:00:00 -0400

Martyrdom of Pope Marcellus

"Saint Cletus was the third bishop of Rome, and succeeded St. Linus, which shews his eminent virtue among the first disciples of St. Peter. He suffered martyrdom under the Emperor Domitian. St. Marcellinus succeeded St. Caius in the bishopric of Rome in the year 296. He acquired great glory in those stormy times of persecution, and is always styled a martyr, though he did not actually shed his blood in the cause of religion,

Pray for the present bishop who fills that holy see, that he may be assisted from heaven for the just discharge of his duty, and be preserved from all the criminal effects of human weakness. Pray for all who suffer on account of their faith, that they may hazard all extremities, and forsake all rather than Christ and His truth. Tremble at the thoughts of human weakness; and seek the best security in a most profound humility, and an entire dependence on God. How far are you from the disposition of the martyrs, when you can bear nothing with patience, are so easily disturbed, and so often put into a passion! How far are you from this, who are so little prepared to suffer any thing for God's sake: who cannot bear the trouble of an uneasy humor; who shrink from the labor of mortifying your own passions, and too often choose rather to transgress the divine law, than hazard the inconvenience of being faithful to your duty. You must confess, that there is nothing in this of the disposition of a martyr. This is all weakness, and nothing but the conduct of nature. It is nothing but what a heathen would do, who has neither faith to direct him better, nor any promises to encourage him, nor God's judgments to be an awe upon him. How unbecoming must this be in you, who have so many helps, and blessings, mercies, commands, and threats, to oblige you to another method. Confess your extreme misery, and beseech God to let the power of his grace overcome all your weakness." The Catholic Year by Fr. John Gother

April 25. Rogation Days, Prayer without Ceasing

VP — Sat, 25 Apr 2026 00:00:00 -0400

Prescribed days of prayer and penance in spring. Two sets of rogation days were kept since early Christian times: the Major Rogation on April 25, the Feast of St. Mark; and the Minor Rogations on the last three days before Ascension Thursday. They were instituted to appease divine justice, ask for protection, and invoke God's blessing on the harvest. (Catholic Dictionnary, Catholic Culture)

Rogation is simply an English form of the Latin rogatio, which comes from the verb rogare, which means "to ask". The Monday, Tuesday, and Wednesday before Ascension day, were called Rogation days or days of solem supplication and prayer. On these days the priest and people went in procession, singing the litanies, to beg God’s blessing upon the fruits of the earth, and be preserved from pestilence, famine, ect. (Right Rev. Dr. Challoner)

Litany of the Saints

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, one God,

Holy Mary, pray for us.
Holy Mother of God,
Holy Virgin of Virgins,
St. Michael,
St. Gabriel,
St. Raphael,
All ye holy Angels and Archangels,
All ye holy orders of blessed spirits,
St. John the Baptist, pray for us.
St. Joseph,
All holy Patriarchs and Prophets,
St. Peter,
St. Paul,
St. Andrew,
St. James,
St. John,
St. Thomas,
St. James,
St. Philip,
St. Bartholomew,
St. Matthew,
St. Simon,
St. Thaddeus,
St. Matthias,
St. Barnabas,
St. Luke,
St. Mark,
All holy Apostles and Evangelists,
All holy Disciples of the Lord,
All Holy Innocents,
St. Stephen,
St. Lawrence,
St. Vincent,
SS. Fabian and Sebastian,
SS. John and Paul,
SS. Cosmas and Damian,
SS. Gervase and Protase,
All holy Martyrs,

St. Sylvester,
St. Gregory,
St. Ambrose,
St. Augustine,
St. Jerome,
St. Martin,
St. Nicholas, p
All holy Bishops and Confessors,
All holy Doctors, pray for us.

St. Anthony,
St. Benedict,
St. Bernard,
St. Dominic,
St. Francis,
All holy Priests and Levites,
All holy Monks and Hermits,

St. Mary Magdalen,
St. Agatha,
St. Lucy,
St. Agnes,
St. Cecilia,
St. Catherine,
St. Anastasia,
All holy Virgins and Widows,
All holy Saints of God, intercede for us.

Be merciful, spare us, O Lord.
Be merciful, graciously hear us, O Lord.
From all evil, deliver us, O Lord.
From all sin,
From Thy wrath anger,
From sudden and unprovided death,
From the snares of the devil,
From anger, and hatred, and all ill will,
From the spirit of fornication,
From lightning and storms,
From the scourge of earthquake,
From plague, famine, and war,
From everlasting death,
Through the mystery of Thy holy Incarnation,
Through Thy Coming,
Through Thy Nativity,
Through Thy Baptism and holy Fasting,
Through Thy Cross and Passion,
Through Thy Death and Burial,
Through Thy holy Resurrection,
Through Thy admirable Ascension,
Through the coming of the Holy Ghost, the Paraclete,
In the day of Judgment,
We sinners, We beseech Thee, hear us.
That Thou wouldst spare us,
That Thou wouldst pardon us, .
That Thou wouldst bring us to true penance,
That Thou wouldst govern and preserve Thy holy Church,
That Thou wouldst preserve our Holy Pope and all orders of the Church, in holy Religion,
That Thou wouldst humble the enemies of holy Church,
That Thou wouldst give peace and true concord to Christian kings and princes,
That Thou wouldst grant peace and unity to all Christian people,
That Thou wouldst recall all who have wandered from the unity of the Church, and lead all unbelievers to the light of the Gospel,
That Thou wouldst confirm and preserve us in Thy holy service,
That Thou wouldst lift up our minds to heavenly desires,
That Thou wouldst give eternal blessings to all our benefactors,
That Thou wouldst deliver our souls, and the souls of our brethren, relations, and benefactors from eternal damnation,
That Thou wouldst give and preserve from harm the fruits of the earth,
That Thou wouldst grant eternal rest to all the faithful departed,
That Thou wouldst graciously hear us, Son of God,

Lamb of God, who takest away the sins of the world, spare us, O Lord.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us.

Christ, hear us,
Christ, graciously hear us.
Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.

Our Father, who art in heaven, ....

Psalm 69

O God, come to my assistance; O Lord, make haste to help me.
Let them be confounded and ashamed that seek my soul.
Let them be turned backward, and blush for shame that desire evils to me.
Let them be presently turned away blushing for shame that say to me: ‘tis well, ‘tis well.
Let all that seek Thee rejoice and be glad in Thee. And let such as love Thy salvation say always: The Lord be magnified.
But I am needy and poor; O God, help me.
Thou art my helper and my deliverer: O Lord, make no delay.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
V. Save thy servants.
R. Who hope in Thee, O my God.
V. Be unto us, O Lord, a tower of strength.
R. From the face of the enemy.
V. Let not the enemy prevail against us.
R. Nor the son of wickedness have power to hurt us.
V. O Lord, deal not with us according to our sins.
R. Neither requite us according to our iniquities.
V. Let us pray for our Sovereign Pontiff N....
R. The Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.
V. Let us pray for our benefactors.
R. Vouchsafe, O Lord, for Thy Name’s sake, to reward with eternal life all those who do us good. Amen.

V. Let us pray for the faithful departed.
R. Eternal rest give unto them, O Lord, and let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.
V. For our absent brethren.
R. Save thy servants who hope in Thee, O my God.
V. Send them help, O Lord, from thy holy place.
R. And from Sion protect them.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Prayer

Let us pray.
O God, whose property is always to have mercy and to spare, receive our humble petition: that we, and all Thy servants who are bound by the chain of sin, may be the compassion of Thy goodness mercifully be absolved.
Graciously hear, we beseech Thee, O Lord the prayers of Thy suppliants, and forgive the sins of those that confess to Thee: that, in Thy bounty, Thou mayest grant us pardon and peace.
In Thy clemency, O Lord, show Thine unspeakable mercy to us: that Thou mayest both loose us from all the punishments which we deserve for them.
O God, who by sin art offended, and by penance pacified, mercifully regard the prayers of Thy people making supplication to Thee, and turn away the scourges of Thine anger, which we deserve for our sins.
Almighty, everlasting God, have mercy upon Thy servant N, Our Sovereign Pontiff, and direct him according to Thy clemency into the way of everlasting salvation, that by Thy grace he may both desire those things that are pleasant to Thee, and perform them with all his strength.
O God, from Whom are all holy desires, right counsels, and just works, give unto Thy servants that peace which the world cannot give: that both our hearts, given over to Thy commands, and our times, the fear of our foes removed, may by Thy protection be peaceful.
Inflame, O Lord, our reins and hearts with the fire of the Holy Ghost: that we may serve Thee with a chaste body and please Thee with a clean heart.
O God, the Creator and redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins: that through pious supplications they may obtain that pardon which they have always desired.
Prevent, we beseech Thee, O Lord, our actions by Thy inspirations, and further them by Thy assistance: that every word and work of ours may begin always from Thee, and by Thee be likewise ended.
Almighty, everlasting God, who hast dominion over the living and the dead, and art merciful to all, of whom Thou fore-knowest that they will be Thine by faith and good works: we humbly beseech Thee, that they for whom we intend to pour forth our prayers whether this present world still detain them in the flesh, or the world to come hath already received them out of their bodies, may, through the intercession of all Thy Saints, by the clemency of Thy goodness, obtain the remission of all their sins, Through our Lord Jesus Christ Who liveth and reigneth with Thee, in the unity of the Holy Ghost, world without end.
May the almighty and merciful Lord graciously hear us. Amen
And may the souls of the faithful departed, through the mercy of God rest in Peace.

St. Mark, Evangelist

VP — Sat, 25 Apr 2026 00:00:00 -0400

St. Mark the Evangelist by Valentin de Boulogne

St. Mark, Evangelist

"He was a disciple of St. Peter, and one of the Evangelists. Pray that the Gospel may be the rule of your life; and while you profess a faith of what it teaches, see that your practice be not a confutation of your profession. Pray for all those who read the Gospel, that they may not wrest it to their own perdition, through presumption and rashness; but being assisted by the same spirit, by which it was written, may be led into all truth.

St. Mark went into Egypt, and was the first who preached the Christian faith at Alexandria, where by his labours the Church was established, and by his example the faithful were trained up in that exact discipline conformable to the rules of the Gospel, that they were a pattern to all believers, and admired even by the enemies of their faith. And after having suffered great persecution, he was called to the reward of his labours, in the fourteenth year of the Emperor Nero. Pray for all who embrace the true faith; and for all the professors of it; that they may live up to the maxims of the Gospel, and give no occasion to unbelievers to blaspheme the name of Christ. There is nothing so scandalous, as a wicked life, joined with the true faith: it carries everywhere contagion with it, infecting both friends and enemies. There is nothing so provoking to Almighty God, as it involves a contempt of His greatest mercies, and therefore draws down His heaviest judgments. Pray for the reformation of all believers, that infidelity may not be the punishment of abused Christianity. (...)." The Catholic Year by Fr. John Gother

The Lukewarm Priest

VP — Fri, 24 Apr 2026 00:00:00 -0400

Peter Fendi: Fridolin Assists with the Holy Mass

"(That) priest is certainly greatly to blame who is filled with the spirit of the age that he ridicules every pious devotion, even those devotions approved of by the Church; who is, on principle, opposed to pious sodalities and confraternities; who makes light of the rosary, the medal, the scapular and so on; who never encourages the people to practice frequent Communion; who discourages and even opposes those who wish to enter the convent, especially when they are useful to himself; who is, on principle, opposed to missions, to retreats and the like; who looks upon Catholic Schools as a foreign notion, or at least as an unnecessary luxury; who takes more interest in fairs and dances than in teaching his poor children the catechism; who finds more pleasure in fast horses than in the conversion of sinners; who spends more time in carousing, in visiting the theaters and watering places than in instructing the ignorant and praying before his Lord hidden in the tabernacle.

Such a priest is clearly a stumbling block to many on the way of salvation. But let us forget that he is also an enemy of souls, who is ever guided by rash, imprudent zeal; who sends people to the convent who have no marks of a divine vocation; who encourages young men to study for the priesthood, who are slaves of the most shameful vices; who allow frequent Communion to worldly-minded young women, passionately addicted to so-called fashionable, yet really indecent dances; who show an insane jealousy of their neighboring priests, especially if these priests have the good or ill fortune to be religious!

(…) He is not very strict in observing the rubrics. He rushes through his breviary with little attention and devotion. He confesses but seldom, and even then with little preparation. He hurries through Mass without preparation or thanksgiving, without devotion or recollection. The lukewarm priest may labor much, but his motives are merely natural. His actions are not prompted by the inspirations of grace. Hence he makes so little progress in the path of virtue. He preaches to others, but how does he practice what he preaches? He prays in the name of the Church, but does he pray from his heart? (…) Every day at the altar, he opens heaven to others, while his own heart has no desire for heaven.

Every day our Lord comes down from heaven to cast fire upon his heart, and his heart remains cold; the fire of divine love will not burn. If a man takes every day the most nourishing food and yet does not get strong, he must certainly be sick; there must be something wrong!" Source: The Catholic Priesthood, Michael Muller p68

Prayer for Priests Who Have Become Unfaithful to Their Vocation

Divine Savior Jesus Christ, Thou are the Good Shepherd who gives His life for His sheep. Oh, be in a very special way the Good Shepherd of those poor lost priests who are also appointed by Thee to be leaders of Thy people, but who have broken the oath of their holy ordination and have become unfaithful to their exalted calling. Bestow upon these poorest of the poor the very fullness of that pastoral solicitude with which Thou dost so faithfully seek the sheep that are lost! Touch their hearts with the irresistible ray of grace which emanates from Thine all-merciful love! Enlighten their minds and strengthen their wills, that they may turn away from all sin and error and come back to Thy holy altar and to Thy people. O most compassionate Savior! Remember that Thou didst once redeem the souls of Thine erring priests with Thy Precious Blood and in infinite preferential love didst impress upon them the indelible character of the priesthood. Put wholly to shame those miserable helpers of Satan who lay snares for the virtue of priests and endanger the holy ideal of the priesthood. Most graciously accept our prayers and sacrifices for poor priests who have gone astray and hear our earnest petition. Amen

St. Anthony of Padua, defender of the Holy Eucharist, obtain for us holy priests.
St. John-Mary Vianney, model of sacerdotal holiness, obtain for us holy priests.
St. Francis Xavier, patron of missionary priests, obtain for us holy priests.
St. Therese of the Child-Jesus and of the Holy Face, victim offered for the sanctification of priests, obtain for us holy priests.
Saints and Servants of God, obtain for us holy priests.

Imprimatur - Bishop John F. Null (April 18, 1948)

St. Fidelis of Sigmaringa, Martyr, A.D. 1622.

VP — Fri, 24 Apr 2026 00:00:00 -0400

Giovanni Battista Tiepolo: Saint Fidelis of Sigmarigen and Saint Joseph of Leonessa

St. Fidelis of Sigmaringen, a Capuchin (d. 1622). This holy martyr had a great devotion to Jesus' loving Heart, to which he consecrated himself in the following prayer: "O most sweet Heart of Jesus, I give unto Thee, Who art the source of all good, my heart, with all its affections. I place before Thee all my sins and faults, that they may be blotted out by Thy Precious Blood. But especially I ask of Thee that in the dreadful hour of my death I may find a sure resting place in the wound of Thy adorable Heart.'"The Sacred Heart accepted this consecration, and filled the Saint's heart with so many graces that his most ardent desire was to shed his blood for Jesus Christ and for the Church." This wish was fully realized. When leaving his monastery for the last time, he was told that he would fall into the hands of the heretics and meet with certain death. His brief answer was: "I have offered myself for this." The holy Martyr's breast was stabbed by the heretics, and a sharp spear pierced his heart.† Friends and Apostles of the Sacred Heart of Jesus, By Fr. Peter Joseph Chandlery, S.J.

"From his youth, this saint was eminent for singular gifts both of nature and grace. His modesty, meekness, chastity, and other virtues, charmed all who had the happiness of his acquaintance. He received the Blessed Sacrament very frequently: in every town where he came, he visited the hospitals and churches; and passed several hours upon his knees before the Blessed Sacrament. He gave to the poor sometimes the very clothes off his back.

For some time he practiced the law as a counselor at Colmar, with great reputation, but still greater virtue. He abstained from all invective, detraction, and whatever might affect the reputation of any adversary. He conceived a disgust, however, for a profession, which was to many an occasion of sin; and determined to enter among the Capuchin friars. He first received holy orders, and having said his first mass in their convent at Fribourg, he consecrated himself to God by taking the habit. From that moment, humiliations, mortification, and implicit obedience were his delight. In regard to dress and furniture, he always chose that for his own use, which was the least valuable and convenient. His life was a continued prayer and recollection; and at his devotions he seemed rather like an angel than a man.

When he had finished his course of divinity, St. Fidelis was employed in preaching and hearing confessions. He reformed many by his zealous labors, and converted several Calvinists. When a pestilential fever infected the Austrian army, he exercised wonderful charity in assisting the sick and dying. He also exerted himself indefatigably in composing differences between neighbors, and relieving those who were in distress. He was most devout to the Blessed Virgin, and regularly recited the holy rosary. By her prayers and those of other saints, he begged that he might shed his blood in the defense of the Catholic faith. His prayer was granted. For the Calvinists were so incensed against him, for his pious labors to convert them, that they murdered him in the year 1622, the forty-fifth of his age.

Pray for all who are engaged in the holy ministry, and laboring for the conversion of souls. To contribute to the conversion of a sinner, is something more excellent than to raise the dead to life. The soul, which from the death of sin is raised to the life of grace, passes from slavery to the devil, to the dignity and privileges of a child of God. By this divine adoption, she is rescued out of the abyss of infinite misery, and exalted to the most sublime state of glory and happiness, in which all the treasures of grace and of heaven are her portion for ever." The Catholic Year by Fr. John Gother

#12 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind

VP — Thu, 23 Apr 2026 01:00:00 -0400

12. We adore Thee, O amiable Jesus, and revere the sacred mystery of the Blessed Eucharist, revealed by Thy divine word, taught by the Church, and proved by miracles; And to repair the doubts which men have had of Thy real presence in the Holy Sacrament, we offer up to Thee the due submission shown by the Prophets to Thy divine oracles. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the Duties which we ourselves are incapable of performing. Amen.

Source: CAPG

St. George, Martyr, Patron of England, A.D. about 303.

VP — Thu, 23 Apr 2026 00:00:00 -0400

St. George

"He is the ancient patron of this nation (England). Pray therefore this day for your country: recommend it earnestly to the divine protection. Beg all blessings upon it, both temporal and spiritual; and let your petitions be multiplied in proportion to the many evils to which it is subject.

St. George was a martyr. Pray for all those who suffer for their faith, that they may be strengthened from above. Pray for all others under whatever kind of trouble, that God would give them patience, and be their comfort.

Authentic history furnishes us with very few particulars relating to this martyr, besides his being a soldier in Cappadocia, and being put to death under Dioclesian for the Christian faith. But the extraordinary devotion of all Christendom to this saint, is an authentic proof how glorious his triumph and name have always been in the Church. According to the best accounts, he was born in Cappadocia, of noble Christian parents. After the death of his father, he went with his mother into Palestine. Having embraced the profession of a soldier, he was made a tribune, or colonel in the army. For his courage and conduct, he was soon preferred to higher stations by the Emperor Dioclesian. When that Prince waged war against the Christian religion, St. George laid aside the marks of his dignity, threw up his commission and posts of honor, and complained to the emperor himself of his severe and cruel edicts. He was immediately cast into prison, and tried, first by promises, and afterwards by the rack, and tortured with great cruelty; but nothing could shake his constancy. The next day he was led through the city and beheaded. St. George is usually painted on horseback, and tilting at a dragon under his feet; but this representation is no more than an emblematical figure, purporting that by his faith and Christian fortitude he conquered the Devil, who is called the dragon in the Apocalypse. The general opinion of his courage in his military profession, and great constancy in his suffering for justice and truth, has been a motive to our forefathers to choose St. George for the patron of this nation. They hoped by his charity to obtain of God a plentiful benediction in all public affairs, and success to their arms. The same considerations may be motives to us this day to enquire into ourselves, and see how much we want his charitable assistance, in order to obtain those so necessary qualifications, which rendered him so eminent to the Christian world, his courage and constancy. Without these, we can neither do what we are commanded, nor suffer what Providence has ordained for us. One that was a soldier is a proper patron for Christians. For, whatever their sex or condition be, they are soldiers of Christ, their whole life is a warfare upon earth, they have many battles to fight, they are to meet very powerful enemies in the field; and without great courage and perseverance, they can never hope for victory.

Courage is necessary in the discharge of our common duties; because of the great opposition we meet with, from the general corruption of those with whom we live and converse. Custom and practice have given such authority to sinful liberty and neglect, that a compliance seems expected from all: and those who refuse to go along with the stream, must look to be charged with pride, singularity, and bigotry. Now while this seems to concern our reputation, those who have not courage to bear the stroke, surrender and yield; and by joining in what they disapprove, show that it is fear that carries them on; and that they would be virtuous, if they were but bold enough to be so. This fear puts numbers upon complying with all the extravagances of fashion and the age: and though sensible how disagreeable, and even opposite many of these are to the spirit of the gospel, yet awed by what the world will say, they choose to follow what they condemn, and become children of the world, because they dare not be the disciples of Christ.

Thus is courage always necessary for a Christian; and without it, he cannot either live or die well. And it being the gift of God, it ought to have a part in our prayers this day, that so every one may hope to obtain such a degree of it, as his state requires. Grant it therefore, O God: leave us not to ourselves, but mercifully assist us by thy grace, that following the example of thy saints, we may with courage and resolution persevere to the end." The Catholic Year by Fr. John Gother

The priest as one chosen from among men

VP — Wed, 22 Apr 2026 00:00:00 -0400

Blessed Noël Pinot, Priest and martyr: (1747-1794)

"We recognize the priest as one chosen from among men to serve men in the affairs of God. He is the minister of reconciliation with God, the teacher of the truth, and one who offers the sacrifice, who administers the sacraments, who prays for the people. We distinguish in him that double character of man and priest; we recognize the divine character of the priesthood which forces us to bend the knee to him for the forgiveness of sins and to receive from his hands the holy sacrifice of the Eucharist. His ordination has conferred upon the man the character of the priesthood of Jesus Christ. In the parish he is the ambassador of God, the administrator of the sacraments, the guardian of the sacred deposit of faith, the defender of the people's rights, and the unselfish friend of everyone. From the cradle to the grave, he touches intimately the lives of his people and brings to them in all the circumstances of life the blessing of the Divine Savior of whom he is the commissioned minister. The people feel that in the true priest there is no taint of selfishness, and that he is willing to sacrifice his life in order that the spiritual interests of his people may not suffer " Source: Bishop James Conaty, Our Young People, 1912

Prayer to Blessed Noel Pinot for Priests under Persecution:
Blessed Noel Pinot, who shared in the Sacred Priesthood of Jesus, the Sovereign Priest, deign to show us, your servants, the power of your intercession. Enlighten and strengthen priests; render them, like you, invincible in their defense of the Faith. Foster priestly and religious vocations in our parishes; fill those aspiring to the priesthood and the religious life with an ardent zeal. Obtain for the faithful the grace to better know and practice their religion. Ensure that families are faithful in carrying out their duties and grant that they be humble and respectful towards their pastors.
Preserve children and the youth from the many perils which threaten their beliefs and virtues; undo the plots of those who wish to tear them away from the maternal bosom of the Church. As you did during your life, aid the sick and the infirm; strengthen those who suffer and struggle. Finally, bless and crown with success the apostolic labors of the ministers of Christ and of all the Church militant, with the aim of restoring to our dear France (country) the reign of the Sacred Heart of Jesus. Blessed Noel Pinot, pray for us.

General Vicar A. Oger, Angers, France (July 10th, 1944)

SS. Soter and Caius, Pope and Martyrs, A.D. 177 and 296

VP — Wed, 22 Apr 2026 00:00:00 -0400

Martyrdom of Pope Caius

" Saint Soter was raised to the papacy, upon the death of St. Anicetus in 173. By the sweetness of his discourses, he comforted all persons with the tenderness of a father, and assisted the indigent with liberal alms, especially those who suffered for the faith. He liberally extended his charities, according to the custom of his predecessors, to remote churches, particularly to that of Corinth, to which he addressed an excellent letter, which was read for edification on Sundays at their assemblies to celebrate the divine mysteries, together with the letter of St. Clement, pope. St. Soter vigorously opposed the heresy of Montanus, and governed the Church to the year 177, when he was put to death for the Christian faith, under Marcus Aurelius.

St. Caius succeeded St. Eutychian in the apostolic see, in the year 283. The Church then enjoyed a calm, but was soon after disturbed by a tumultuous persecution for two years, on the death of Carinus. St. Caius encouraged St. Sebastian and the other martyrs and confessors. However, to preserve himself for his flock, he withdrew for a time to avoid the fury of the storm. Having sat twelve years, he died on the 21st of April, 296; his great sufferings having obtained him the title of martyr.

Pray for the present bishop of the holy see of Rome, and for all bishops and pastors of Christ's Church; that whether in peace or persecution, they may ever bear testimony to the truth. Their lives are powerful persuasives to virtue, if they live up to their character: and to licentiousness, if they give countenance to it. If they are unfaithful, let not this make you question the truth of what you profess. Your faith is built on the truth of God, and the promises of Christ: and however individuals may fail, these can never fail. Let the ill conduct therefore of others make you fear and tremble, and humbly distrust yourself, but not God's power, His goodness, or His truth. Learn the value of crosses and sufferings. Those Christian heroes, of whom the world was not worthy, all suffered, and were persecuted in many ways. These crosses ensured to them their greatest crowns" The Catholic Year by Fr. John Gother

St. Anselm, Arbishop of Canterbury, Confessor, A.D. 1109.

VP — Tue, 21 Apr 2026 00:00:00 -0400

St. Anselm

"Saint Anselm was born in Piedmont, and reclaimed from the disorders of his youth by the piety of the famous Lanfranc. By his advice, and that of the archbishop of Rouen, he became a religious, and made such advancement in all virtue, that he was soon chosen prior, and then abbot. He was all to all, by courtesy and charity, that he might find occasions of giving every one some suitable instructions to promote their salvation. Going afterwards to England to consult Lanfranc, then archbishop of Canterbury, his virtue so much recommended him to King William II., that after the death of Lanfranc, he obliged him to fill up that vacancy. His zeal however raised up so many enemies against him, and brought upon him so severe a persecution from the king, that he was forced to leave the kingdom. After three years, the king being dead, St. Anselm returned, but met with fresh opposition from the new king, Henry I. Amidst his troubles and public distractions, he often retired to his devotions, and watched long in them during the night. Leaving England to consult Pope Paschal II., he was forbidden by the king to return, unless he would comply with his unjust demands. Soon after, the king himself invited him to return; and he was received with great joy by the whole kingdom. But he survived only three years; and happily expired, laid on sackcloth and ashes, at Canterbury, in the year 1109, in the seventy-sixth of his age.

Let his eminent virtues arm you against despair in regard of those, whose disorderly youth gives you little hopes of good. God often shows his power in their conversion, and makes of them vessels of honour. Upon the same grounds despair not of yourself, whatever your present weakness be; but still continue on your endeavours for amendment, under the conduct of a director, whose prudence, piety, and patience may support you under the delays of your obstinate evil. Zeal is not only commendable, but necessary, amidst the general corruptions of the world; but if it gives up at the displeasure of men, it is not the zeal of the Gospel. He must have courage to suffer for justice and truth, who undertakes their cause." The Catholic Year by Fr. John Gother

Eighth Meditation: The Penitent's Address to God His Father. St. Anselm's book of meditations and prayers, tr. by M.R. By Saint Anselm (Archbishop of Canterbury)

(...) "Rescue me, O Lord my God, and snatch me out of the hands of my enemies; for they too are Thine, they are the subjects of Thy almighty power; and they hate nothing of good works in me except what Thou hast given me. There is nothing in me that they hate, but only that I love Thee. And they scheme with all their endeavours, with all their might, with all their craft, to prevent my loving Thee, glorifying Thee, and ever seeking Thee. Therefore let not the enemies of Thy glory be too strong for me; but let them be the more confounded as they see that I, bent on praising Thee and glorifying Thee, am seeking with all best endeavours that peace and glory of Thine, which they are intent upon diminishing."

A Prayer to Christ for my Enemies. By Saint Anselm

LORD Jesus Christ, Lord of all power and goodness, whom I pray to be gracious to my friends. Thou knowest what my heart desireth for mine enemies. For Thou, O God, who triest the very hearts and reins,Thou knowest the secrets of my heart within me. For it is not hidden from Thee. If Thou hast sown in the soul of Thy servant what he may offer to Thee, and if that enemy and I have sown there likewise what is to be burned with fire, that also is before Thine eyes.

Despise not, most gracious God, that which Thou hast sown, but cherish it and give it increase and bring it to perfection and preserve it for ever. For as I could begin no good thing without Thee, so can I neither finish it nor keep it in safety except by Thy help. Judge me not, O merciful God, according to that which displeaseth Thee in me, but take away what Thou hast not planted, and save my soul which Thou hast created. For I cannot amend myself without Thee, because if we be good it is Thou that dost make us and not we ourselves. Neither can my soul endure Thy judgment, if Thou wilt judge her according to her wickedness. Thou therefore, O Lord, who alone art mighty, whatsoever Thou makest me to desire for mine enemies, be that Thy gift unto them, and Thine answer to my prayer. And if I at any time ask for them anything which transgresseth the rule of love, whether through ignorance or through infirmity or through wickedness, neither do that to them, nor fulfil my petition therein.

Thou who art the true Light, enlighten their blindness. Thou who art supreme Truth, amend their error. Thou art the true Life, quicken their souls. For Thou hast said by Thy beloved Disciple, He that loveth not his brother, abideth in death.1 I pray therefore, O Lord, that Thou grant to them so much love of Thee and of their neighbour as Thou commandest us to have, lest they should have sin before Thee concerning their brother.

Forbid it, O good Lord, forbid it that I should be to my brethren an occasion of death, that I should be to them a stone of stumbling and rock of offence. For it is enough and more than enough that I should be an offence unto myself; mine own sin is sufficient for me. Thy servant entreateth Thee for his fellow-servants that they should not on my account offend so great and good a Master, but be reconciled to Thee, and agree with me according to Thy will for Thy sake. This is the vengeance which my inmost heart desireth to ask of Thee upon my fellow-servants, mine enemies and fellow-sinners. This is the punishment which my soul asketh upon my fellow-servants and enemies, that they should love Thee and one another, according to Thy will and as is expedient for us, so that we may satisfy our common Master both as concerning ourselves and as concerning one another and serve our common Lord in unity by the teaching of charity to the common good. This vengeance I, Thy sinful servant, pray may be prepared against all those that wish me evil and do me evil. Do Thou prepare this also, most merciful Lord, against Thy sinful servant likewise.

Come then, O my good Creator and merciful Judge, and by Thy mercy which passeth all reckoning, forgive me all my debts as I in Thy presence forgive all my debtors. And if not yet, because hitherto my spirit doth not so forgive perfectly according to Thy measure but willeth so to do and accomplisheth by Thy help what it can, doing violence to itself, this imperfect forgiveness I offer to Thee as it is, that Thou mayest be pleased perfectly to forgive me my sins and according to Thy power, be gracious unto my soul.

Hearken unto me, hearken unto me, O great and good Lord, with desire for the love of whom my soul is fain to feed herself, but cannot satisfy her hunger for Thee, to call upon whom my mouth findeth no name that sufficeth my heart. For there is no word that expresseth unto me that which by Thy grace my heart conceiveth concerning Thee. I have prayed, O Lord, as I could, but my will was greater than my power. Hearken unto me, hearken unto me, according to Thy power, who canst do whatsoever Thou dost will. I have prayed as one weak and sinful, hear me, O hear me, as one mighty and merciful; and grant unto my friends and unto mine enemies not only what I have prayed, but what Thou knowest to be expedient for each one, and agreeable to Thy will. Grant to all, both living and dead, the help of Thy mercy; and ever hear me not according to the desires of my heart or the requests of my lips, but as Thou knowest and willest that I ought to will and to ask, O Saviour of the world, who with the Father and the Holy Ghost livest and reignest God, world without end. Amen.