CAPG

Sunday for Priests

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"(..) We must pray that the Holy Ghost will descend in the unction of truth and the unction of sanctity upon the Bishops, and Pastors and Priests of the Church throughout the world. They were the first fruits of the Holy Ghost. To them our divine Lord said, when he breathed upon them: "Receive ye the Holy Ghost; on them He descended: they were baptized with the Holy Ghost and with fire," that they might be to the end of the world, the image of our Lordʼs own perfection as the Great High Priest, and the Great Shepherd of the sheep. As they are, so will be the flock, if the salt lose its savor, the people will corrupt; if the light burn dimly, the people will wander in darkness.

Pray then for the Bishops who were set by the Holy Ghost to rule the Church of God, which He purchased with His precious blood. Pray for the Pastors that, in charity and courage, they may feed the flock, and if need be, lay down their lives for the sheep. If the seven Gifts rest upon them, their intellect will be guided, they will be strong; they will be holy, humble, undefiled, and separate from sinners, and when Priests are holy the people will be uncontaminated by the spirit of the world." Source: Special devotion to the Holy Ghost : a manual for the use of seminarians, priests, religious and the Christian people, Rev. Fr. Otto Zardetti 1888

Prayer to the Holy Ghost in Favor of the Church.

Sunday Communion Offered to the Holy Ghost in Favor of the Church and of Priests

O Holy Spirit, Creator, be propitious to the Catholic Church; and by Thy heavenly power make it strong and secure against the attacks of its enemies; and renew in charity and grace the spirit of Thy servants, whom Thou has anointed, that they may glorify Thee and the Father and His Only-begotten Son, Jesus Christ, our Lord. amen.
Manual of prayers to the Holy Ghost by Very Rev. Fr. Felix of Jesus 1941

St. Alphege, Bishop and Martyr A.D. 1012.

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St. Alphege

"He was born of noble and virtuous parents; but renounced the world whilst he was yet very young. He served God first in the monastery of Derhurste in Gloucestershire; but after some years, he built himself a cell in a desert place of the abbey of Bath, where he shut himself up, unknown to men, but well known to God, for whose love he made himself a voluntary martyr of penance. His eminent virtues invited many to be his followers. But some of them falling from their first fervor, contented themselves with deceiving their superior with pretended exactness, while out of his sight they took very scandalous liberties, particularly in sitting up in the night to feast and drink, and fasting in the day with the rigor of the strictest hermits. But though they imposed upon this good man; yet God's justice soon discovered their hypocrisy in the punishment of it. St. Elphege in a short time reclaimed them; and God, by the sudden death of one, opened the eyes of all the rest. See that you imitate not these unhappy men, but observe discipline exactly. It is the practice of too many to transgress it, and their glory is to deceive those under whose care they are, by unduly going abroad, and unseasonable meetings at home. Break off all such customs: for there is so much folly, injustice, and deceit in them, that they cannot fail of proving your scourge in bringing mischief upon you.

The see of Winchester falling vacant, St. Dunstan was admonished in a vision to oblige St. Elphege to receive episcopal consecration. After he had governed the see of Winchester twenty-two years, he was chosen archbishop of Canterbury. The Danes landing in England took the city of Canterbury, seized the holy prelate, laid him in irons, and confined him for several months in a filthy dungeon. He was then released, but soon after cruelly martyred in the year 1012.

Pray for all the bishops of Christ's Church; and in particular for him, under whose charge you are. Pray for this nation, that God would in His mercy preserve it from atheism and infidelity; and not let these be the punishment of its vice, but make it zealous for virtue, justice and truth." The Catholic Year by Fr. John Gother

Bearing Injustice

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Let Him Be Crucified (Qu'il soit crucifié) - James Tissot

'Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly."— Epistle I. St. Peter ii. 22.

" One of the hardest trials, my dear brethren, to which we can be exposed; indeed, perhaps the hardest one of all, is to be condemned unjustly. And the condemnation need not be pronounced in court, and published to the world. It need not even be given by public opinion; no, there may be only a few who share in it, perhaps only one, and that may be one whose judgment is not of much weight; still, to be falsely judged, to be accused of what we have not done, to have even our motives misinterpreted, is a pretty heavy cross to bear. How often will you hear people alleging as a reason for a permanent breach of friendship with someone, that one has belied them? It is of little use to point out that the person who is or seems to be a false accuser, may really not intend to be guilty of falsehood, nor be conscious of rash judgment, but may in his or her heart actually believe the charge, and feel not only justified, but even under an obligation of conscience in making it, and thus be guiltless before God. No, the sting is perhaps even greater, that he should believe a thing about us that we feel is not true, and could not be.

Nor is it enough to say that there are many things which we ought to be judged guilty of, but are not; and that so we can afford to take some punishment that we do not deserve, as we escape a good deal that we do. No, we say to ourselves: "I would not mind it so much if it were true; I would rather take the burden of all the many wrong things that I have done, than of one that I have not." Perhaps that would not really be the fact, but we feel as if it were.

I think, then, that to find a real cure for our heartache about matters of this kind, we must take the one which St. Peter gives us in this Epistle of today. We must take refuge under the shadow of the cross of Him who, as the Apostle says, suffered for us, leaving us an example, that you should follow His steps. The Cross of Christ is the only remedy in the last resort for all the pain and misery of the world, as well as for its sins; and we may as well come to it at once as wait till other consolations have failed.

Let us, then, lay to heart our Lord's example in this matter, as St. Peter tells us; let us keep it always by us, to be ready for use at the first moment. Let us consider how slight and insignificant are all the false judgments that can be made about us, miserable sinners that we are, compared with that which was passed on Him, the Saint of saints; on Him who was not merely holy, but holiness itself, the source of all sanctity, the Giver of every virtue that we can have. Let us consider how He was reckoned with the malefactors, how He was condemned not merely to death, but to the shameful death of a criminal; and how not merely one or two, but the crowds of His own people, whom He had come to save, turned against Him and believed all the false charges which His accusers made.

And let us not imagine that, being in truth God, His human nature was made insensible to all this outrageous injustice by its essential sanctity, or by the homage of the angels, or of those on earth who really knew and loved Him and remained faithful to Him. No; it was no more rendered in this way insensible to the pain of the false charges than it was to the sharp piercing of the nails driven through His hands and feet. Indeed, that He could much better have borne. His infinite purity and sensitiveness to sin only made these suspicions and accusations of it the more intolerable; physical suffering was little in comparison.

Yet, as the Apostle says, in this He did not defend Himself. He was willing to drink this bitter chalice to the dregs. When He was reviled, He reviled not again. He neither cleared Himself, which He could easily have done, nor took the poor remedy which we sinners are too apt to take, of accusing His accusers.

Let us then, when thus tried in our poor way, ask Him to give us the grace to do as He did, and even, if it be possible, to rest for a time at least under accusations which we might remove, when the honor of God is not concerned. And let us remember not to be guilty of rash judgment in our turn, but make, as He did, every possible excuse for those who belie us; let us believe that, so far as they are wrong, they know not what they do. And, lastly, let us take the greater pains to abstain from uncharitable thoughts or words about our neighbors, thus exposing them to a trial which we have found so hard to bear." 2nd Sunday after Easter - Five minute Sermons by the Paulist Fathers, 1893

Duties of Parents

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The Good Shepherd (Le bon pasteur) - James Tissot

"I am the Good Shepherd: I know mine."-St. John x. 14.

"Our Divine Lord, my dear brethren, not only asserts that He is "the Good Shepherd," but also proves Himself to be so by the care and solicitude which He has for the well-being of His flock. He spared no pain, no labor, in His watchful care over His sheep, and finally shed the last drop of His Blood in their defense, leaving an example to those who are likewise shepherds in their own sphere. St. Augustine says that parents are shepherds in their houses, and that they must have the same care for their children that a shepherd has for his flock. They, like the Good Shepherd, must know and feed their sheep, protect them from the wolves, and go before, leading them in the right way. Parents, you must realize that the sheep entrusted to your care are spiritual beings, that they have souls, that they are images of God, created by God the Father, redeemed by God the Son, and sanctified by the Holy Spirit, and that, in heaven or hell, they shall continue to live for ever. Stainless and bright in baptismal purity are these sheep when placed in your hands to be led to their inheritance of the kingdom of heaven.

In order that you may be good shepherds you must know your children. Know them interiorly, what their dispositions are, what they wish, desire, and aim at; what troubles they have, what they need, what is good or evil, expedient or injurious to them, what their faults and defects are, whether they are inclined to this or that vice, that evil habits may not be allowed to grow up and take root in them. "Hast thou children," says sacred Scripture, "instruct them and bow down their neck from their childhood." You must instruct your children in the truths of religion. Impress upon them the end for which they were created. Speak to them of the future life, of the eternal happiness or the eternal misery which awaits us - a heaven full of joy or a hell full of suffering. Speak to them of God's knowledge, who knows and sees all things; of God's justice, who leaves no good unrewarded and no evil unpunished. Instruct and warn them regarding all things appertaining to salvation. Let the words uttered by Tobias, when on his death-bed, be re-echoed in every household : Hear, my son, the words of my mouth, and lay them as a foundation in thy mind, and take heed thou never consent to sin nor transgress the commandments of the Lord our God. Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning. See thou never do to another what thou wouldst hate to have done to thee by another. Eat thy bread with the hungry and needy. Bless God at all times, and desire of Him to direct thy ways and that all thy counsels may abide in Him.Fear not, my son; we indeed lead a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good."

You must protect your children from the wolves. Know who their companions are. Watch over them that no wolf in sheep's clothing may enter amongst the flock, that none of the flock may stray into the wolf's den of the dance-hall, the public house, or any of the other miscalled places of amusement. Be not like the hireling who leaveth the sheep and flieth when he seeth the wolf coming.

You, like good shepherds, must go before your flock leading it in the right way. Children are taught far more by example than by words. You yourselves must be virtuous and God-fearing, diligent in the practice of your Christian duties. Do you go punctually to Confession, or are you slothful and careless, and put off for a year, or years, the worthy reception of Holy Communion? Are all your acts influenced by the consciousness of God's presence? Are you just and forgiving in your transactions with others? Are you solicitous to perform good works, works of charity, of mercy ? Would you have your children live according to the dictates of their holy faith? Then set them good example and they are sure to walk in your footsteps. "If any man have not care of his own, and especially those of his house, he hath denied the faith, and is worse than an infidel." Source: 5 minutes Sermons by the Paulist Fathers, Gospels 2nd Sunday after Easter 1893

St. Apollonius, MARTYR, A.D. 186.

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"The Emperor Marcus Aurelius had persecuted the Christians from principle, being a bigoted Pagan: but his son Commodus, who succeeded him in the empire, after some time, shewed himself favorable to them. During this calm, the number of the faithful exceedingly increased, and many persons of the first rank enlisted under the banner of the cross. Of this number was Apollonius, a Roman senator. He was very well versed both in philosophy and the Holy Scriptures. In the midst of the peace, which the Church enjoyed, he was publicly accused of Christianity by one of his own slaves, named Severus. St. Apollonius was ordered to renounce his religion, as he valued his life and fortune; for though Commodus had forbidden any one to accuse the Christians, he had not repealed the former laws against them. The saint courageously rejected such terms, and obtained leave to give an account of his faith in full senate. This he did in an excellent discourse, which has not come down to our times. But it not being in the power of his brethren to overrule the law, he was beheaded; and thus sealed the truth with his blood.

Observe how far a soul goes, which is carried on by the force of truth, without any regard to present convenience, interest, honor, or life? If God ruled in your heart, and you did but look on your salvation as the great business of your life, these selfish considerations would not so often stand in the way of your best proposals. You have thoughts of being good, but have not courage to be so. In some cases, the apprehension of what the world will say; in others, the displeasure of friends; in others, the loss of some preferment or interest; in others, the fear of reproach, or retrenching of state, is a bar to the most essential duties: and the interest of the next world gives place to this. See if this be not your guilt; if not in great things, at least in your ordinary conduct and conversation. Accustom yourself to greater simplicity of mind; and let not little politics carry you on, when plain dealing would be much more to your purpose. Beg this holy apologist and martyr to intercede for you." The Catholic Year by Fr. John Gother

St. Anicetus, Pope and Martyr, A.D. 173.

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Pope Anicetus

"He was born in Syria, and succeeded St. Pius in the see of Rome, in the latter part of the reign of Antoninus Pius. He sat about eight years, from 165 to 173. He is styled a martyr in the Roman and other martyrologies. If he did not shed his blood for the faith, he at least purchased the title of martyr by great sufferings and dangers. His vigilance protected his flock from the wiles of the heretics, Valentine and Marcion, instruments whom the devil sent to Rome, seeking to corrupt the faith in the capital of the world.

Pray for the present Pope, for all prelates and pastors, and for the whole Church; that as God has promised to lead it into all truth, so by their care who watch over it, it may be delivered from all abuses and scandals. Pray for all those who are divided from it, whether by heresy or schism.

Praise and bless God for His goodness to this holy martyr. For what could nature do amidst so many difficulties, and the terrors of a cruel death, if God had not raised it above itself, and by His grace taught it to overcome? For this mercy to His servant, bow down, adore and bless His name; and as you rejoice in His triumphs, let it be the subject of your joy, that God is glorified in poor creatures like ourselves. Yet while you celebrate the triumph of this martyr, pray that this solemnity may be to you an increase of God's mercy, that you may find some portion at least of that holy spirit in yourself, which you honour in His servant.

For as often as the memory of the martyrs occurs, so often you are reproached with the evidence of your own weakness; and you cannot see their courage and patience, without condemning your own great indisposition of soul, who can discover so little of that in yourself, which you admire and honour in them. Beseech God therefore to hear you, and by His grace to overcome your weakness, change your unhappy temper, and bring you nearer to the happy disposition of the martyrs." The Catholic Year by Rev. Fr. John Gother

There are few saved in the sanctuary

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Giuseppe Passeri - The Cleansing of the Temple

"On the small number of the elect."

"Many are called, but few are chosen." St. Matthew, 22-14 (Knox Bible)

1. There are few saved in the sanctuary: The sentence of our Savior, recorded in St. Matthew, applies to the sanctuary as well as to the Christian life. It is a terrible truth. It is a dreadful idea. It is an awful reflection to make - that, of God's greatest servants and ministers, many will fall down, to their eternal perdition. This is commonly believed. Of all those who offer sacrifice on God's altar, and who labor in his sanctuary, how many are there who never had any vocation, who perform the work of the ministry, but who were never invited to do so by God? They came of themselves, impelled by human motives, entering through the window and not through the door, and if their lives be not changed as well as their motives, God will say to them in the end as well as in the beginning, that He never knew them.

How many are there whom God himself led by the hand into the sanctuary, and who have trampled on His heavenly graces in the holy place?
What use was it for Luther to have been made a religious when he violated his vows, and preferred his passions and his pleasures to eternal life? What value was it to Photius to have been gifted with great learning, and to have been made a prince of the house of God, if he used his great abilities, and his high office, to introduce the evil of schism and heresy; to tear asunder, as far as he could, the seamless garment of Christ; and to waste and destroy that vineyard which God had planted? What utility was it to Nicholas to be one of the first seven deacons, if he allowed the spirit of impurity to seize upon him, body and soul, and to lead him to his destruction? What a misfortune for Judas to have been called to follow the person and doctrine of his Divine Savior, and to have been made an apostle by his side, when he, for the love of money, sold the life blood of his Master, and consummated his iniquity by the destruction of himself? How many are there who have been called to high places, in whose hands have been placed the graces and the treasures of heaven, who have been made rulers in Israel and princes among the people of God, and whose lives are not in accordance with their office, and who despising the graces of God neglect and betray the sacred interests which are committed to their care? How true is it of them that they have been called and that they are not chosen?

Hear the sentiments of St. Chrysostom, one of the wisest and greatest saints of the Church, and one who does not express himself lightly or rashly on this important subject: "Non temere dico, sed ut affectus sum, sentio. Non arbitror inter Sacerdotes, plurimos ess qui salvi fiant; sed multo plures qui pereant. In Causa est qui res ista excelsum requirit animum." And hear also the words which are pronounced by the great St. Augustine upon those who undertake the sacred office, and who discharge its duties in a manner which is careless before God, and flattering to the world: "Nihil esse in hac vita, et maxime hoc tempore, facilius et laetis et hominibus acceptabilius Episcopi aut Prebyteri aut Diaconi Officio, si perfunctorie atque adulatorie res agatur, sed nihil apud Dum miserius, et tristius, et damnablius."

2. Reasons why so few are saved: One of the great reasons why there are so few ecclesiastics saved is that their lives are not in accordance with the sanctity of their state. They preach the Gospel, but they do not follow it. Their state is holy, but their lives are not so. They have upon theirs lips the word and wisdom of God, but there is no holiness in their life, nor no love in their hearts.
Look at the live of Ophni and Phinees, priests of the Old Law, and see did they walk worthy of their vocation. They were called by God to serve in His sanctuary and to labor in His house. They were the sons of the High Priest, and belonged to the peculiar family which God destined for the work of the ministry. But though Ophni and Phinees called to the altar, they had not the virtues of the altar. They oppressed the people, taking largely of their goods and substance, and they gave themselves over to the most wicked vices. They had not the virtues of the priesthood, no more than their father Heli, and God took visible vengeance upon them all for their sins. They increase the number of those unhappy ecclesiastics, who, though called with the many, are not chosen with the few.

Secondly, many ecclesiastics are lost because they come to offer sacrifice and to pray for the people although the voice of God has forbidden them to do so, and His hand pushes them off the altar. Their fate is as certain as their presumption. What could they be in the house of God but "fures and latrones"? What are they but wolves in the clothing of sheep, wolves who ravage and destroy the flock of Christ? Do they no turn the Temple of God, which is the gate of heaven and the place of prayer, into a house of traffic, and would they not change the sanctuary, which is the seat of God's mercy, where He receives the homage and love of the people, into a cavern of Satan, and a den of thieves? They surely are neither called nor chosen.

Besides the want of co-operation with their vocation, and besides the want of vocation itself, there is a third cause which contributes to increase the number of those ecclesiastics who will never see the face of God. It is this, that the sins of ecclesiastics are greater than the sins of other men, and that the repentance of their hearts, and their return to God, are very rare and very difficult. St. Jerome says, "that if a monk sin, the priest will pray for him, but if a priest fall, who will entreat God for him." See what the Scripture (1 Reg. ii, 26) says with regard to those evil priests, whom God on account of their wickedness slew with the sword of the enemy: "Si peccaverit vir in virum placari ei potest Deus, si autem in Dominum peccaverit vir, quis orabit pro eo?"

The sin of the priest is peculiarly against God. The ways and workings of grace are more known to him, and yet with that knowledge he commits the evil in which his heart delights. What changes and touches the minds of others has no effect upon his. In the midst of the proofs of God's love, which surround the priest in the sanctuary, the sinful ecclesiastic loses all feeling of gratitude, and sense of shame. His faith has become so cold or dead that he cannot realize to himself the terrors of the judgment and of the justice of God, and if the Almighty do not save his soul by a miracle of grace, his eyes are blinded for ever, and his heart is hardened. Though he was among the called he will never be among the chosen.

Let us admire and adore the incomprehensible wisdom, and the inscrutable ways of God. Let us bow down before the goodness of Him who loves to exalt His mercy above His justice, and through the intercession of the Blessed Virgin let us beg of Him that our whole lives would be a continual struggle to enter by the narrow gate, and that we might be of those happy few who find it." Ecclesiastical meditations suitable for priests on the mission and students in diocesan seminaries, by a Catholic clergyman James Duffy, 1866

#11 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind

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11. We adore Thee, never failing bounty and goodness! And to repair manʼs offensive diffidence in Thy tender mercy, we offer up to Thee the steadfast reliance and assurance of the holy Patriarchs in Thy promises. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the Duties which we ourselves are incapable of performing. Amen.

Source: CAPG

St. Encratia, Virgin and Martyr, A.D. 303.

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Saint Encratia

"She was a holy virgin, born in Portugal; but coming with her father to Saragosa in Spain, and seeing there the great cruelty of Dacian in persecuting the Christians, she was so strongly moved with holy zeal in their behalf, that she publicly reproached him with his barbarous proceedings. Upon which he was so enraged, that he put her to all the torments that a malicious cruelty could suggest, tearing her flesh with hooks of iron, cutting off her breast, and laying open her liver and bones. He then ordered her to be thrown into prison, to die a lingering death under the corruption of her wounds. Thus she finished a glorious combat at the commencement of the fourth century.

Can you Christian, now complain of what you suffer? Your troubles are no other way great, than as your want of patience makes them so. Stand by this martyr of Christ, and compare. And yet she rejoices, while you are complaining. She casts the devil into despair, while you are pleasing him by your fretful impatience. Repent, ask pardon for what is past, and by your prayers and tears prevail on Heaven to grant you a better spirit. Grieve not at your troubles, but at your weakness: for this is your only affliction. All others may help you on your way: this only puts you back. While you see how much the patient suffering of the martyrs was to their advantage, you plainly see likewise how much you are a loser by your impatience. You see how great is your indiscretion, who being industrious in managing temporal affairs to your own interest, are so very careless in the greater concern, as to neglect the improvement of opportunities daily offered for your salvation. You see how much you are your own enemy, in complaining of the injuries which others offer you, and at the same time doing your own soul more hurt by your impatience, than the whole world could do against you. Amend in earnest, and beg God's grace for your entire reformation." The Catholic Year by Rev. Fr. John Gother

Saint Bernadette Soubirous

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Sister Bernadette Soubirou, from Lily of Mary 1918

Father Price's Daily Prayer: O Mother Immaculate, Patron of America, who, through little Bernadette, bade us pray and work for the conversion of the countless souls now perishing. I offer all the prayers, actions, and sufferings of this day and every day of my life for their conversion, and I beg of thee to bless my resolution to do what I can throughout my life to bring about their salvation. Hail Mary
St. Bernadette, Pray for Father Price.
Imprimatur: Most Rev. Vincent S. Waters, D.D. May 2 1949

" A priest (NB. Fr. Thomas F. Price) who has been deeply interested in all that concerns Maryknoll from its beginning expresses in printed form from time to time his particular devotion to Bernadette of Lourdes as the little client of Mary Immaculate. Realizing as he does that the Immaculate Conception is the sole National Patron of America, he has aimed consistently during his priestly life to deepen love in American Catholic hearts for her who, inspired by God, exclaimed, "Behold from henceforth all generations shall call me blessed!" One of this priest's books, Bernadette of Lourdes has been constantly on The Field Afar table, and is known to many of our readers. Another has just taken its place there: The Lily of Mary, a charming little volume that contains a short life of Bernadette of Lourdes." The Field Afar, Volumes 11-12 July 1918, page 101

Basilissa and Anastasia, MARTYRS, A.D. about 65.

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Martyr of Anastasia

"Two noble women, who were disciples of the apostles SS. Peter and Paul at Rome. They were some of the first who suffered martyrdom. Their spirit was according to the Gospel in relieving those who suffered by the cruelty of the Emperor Nero, and comforting such as were obliged to retire. Being seized by the emperor's order, they were so little apprehensive of his threats, that they even raised his fury by defending the innocence of those whom he had put to death. Upon which he commanded their tongues and feet to be cut off, and afterwards finished their sacrifice by the sword.

Strange difference between that primitive age and this! Then it was the great solicitude of Christians to signalize themselves by their generous charity to the distressed, and to prepare for a glorious death. And now the great concern is to be remarkably vain, and to waste all that in extravagance and idleness, which should be the help of the poor. And can you Christian answer this method, that God's blessings being now multiplied to you in peace, you should be less faithful in his service? Let not your plea be in the necessity of complying with the world; for this is a necessity grounded on the love of the world; and had you the spirit of the primitive times, you would soon rank the greater part of this necessity under another head, even that of superfluity and extravagance, The only thing necessary, is to save your soul: study this point and it will soon change all your present ideas.

The martyrs gained in every way by their sufferings, but you lose by not making a good use of what you suffer. You lose when you meet with ill-treatment from your neighbours; laying then aside all mildness, discovering impatience, and treating them with passion. You are losers as often as you are contradicted or opposed, especially by those to whom you are not well affected. You are losers, when you fall under trouble or distress, or are visited with sickness, violence of pain, or loss of friends. In all this confess your weakness, and earnestly beg help of God's goodness." The Catholic Year by Rev. Fr. John Gother

SS. Tiburtius, Valerian, and Maximus, MARTYRS, A.D. 229.

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Saints Cecilia, Valerian, and Tiburtius by Botticini

"Valerian, being espoused to St. Cecily, by her persuasion embraced the Christian faith, and was baptized by St. Urban, pope, together with his brother Tiburtius. And now, changing their lives with their faith, they employed their substance in the relief of the poor, and their time in rescuing the bodies of such as were martyred from the contempt and fury of the heathens, and giving them decent burial. For which charitable offices being accused, and having made a noble defence of their faith in the public confession of the name of Jesus, and detestation of the idols, they were first scourged, and afterwards beheaded. So wonderful an effect had their constancy, resolution, and patience, on the mind of Maximus, one of the officers who had led them to execution, that he declared himself a Christian, and soon after received the crown of martyrdom with several others of his companions.

Pray for all those who suffer for their faith, or labour under any oppression or trouble, that God would give them courage and patience, support them against all dejection of spirit, and teach them to make a right use of their sufferings. Put up the same prayers for yourself.

Pray for all those who embrace the true faith, that with it they may begin a new life, follow the rules of the Gospel, and by their good example contribute to the salvation of others.

Pray for those whose quality and estates set them in a rank above their neighbours; that they may make a Christian use of all their blessings, that they may not rob their own souls or the poor, either by prodigality, or hard-heartedness; but by their moderation give good example, and by their charity learn to lay up treasures in heaven.

Pray for those who seem most obstinate against the truth; and for all oppressors and persecutors. Remember to despair of none, since you see that those who lead others to execution may come to lay down their necks on the same block. Your virtue and patience may be a help to this; and by these you may not only possess your own soul, but contribute to save the souls of others." The Catholic Year by Rev. John Gother.

St. Hermenegild, Martyr, A.D. 586.

2026-04-13T00:00:00-04:00

El Triunfo de San Hermenegildo by Francisco Herrera the Younger (1654)

"He was converted from the Arian heresy to the Catholic faith: upon which his father Leovigild, king of the Visigoths in Spain, and an Arian, was so exasperated against him, that he cast him into prison, and loaded him with chains. But perceiving all his cruelty to be fruitless, he ordered him to be murdered on Easter Eve, for refusing to receive the Holy Communion from an Arian bishop. Some time after, being sensible of his error and his crime, he acknowledged the truth of the Catholic faith, though overawed by his people, he never had courage to profess it. And so he died, having first recommended his son Reccared to the care of an orthodox bishop, by whose means, being reclaimed from Arianism, he became the happy instrument of the conversion of the whole nation of Spain in the sixth century.

Learn what your duty is, when for the sake of truth, your parents and dearest friends become your greatest enemies. Christ and His faith are to be preferred to them all; and you cannot be a true disciple, but by forsaking them, and abandoning yourself to their displeasure and cruelty. This martyr, in despising a crown, has taught you to despise all worldly advantages for the sake of Christ. This is the command of the Gospel, and the way to heaven. Pray that this may be your rule whenever you shall be brought into these straits: that you may seek first the kingdom of God and His justice, and make all considerations of flesh and blood give way to this. Pray likewise for all those who are at present under this trial. It is a work of great difficulty, and requires a very powerful grace to renounce all the comforts of tender parents, and the hopes of this world, for the sake of truth, which works only by faith, and has its rewards at a distance. Let them have therefore the assistance of your charity.

Pray for the reclaiming of all those who are the abettors of errors; and beg that none may be obstinate against that light which God gives them, or neglect to follow it, through fear, or human respects. The thoughts of what the world will say, and the difficulty of changing, are temptations to be overcome only by the grace of God." The Catholic Year by Rev. Fr. John Gother

Keep a constant eye on the needs of your flock...

2026-04-12T00:00:00-04:00

Be mindful that the slightest negligence on your part renders you culpable in the eyes of God for He will demand a rigorous account of all the souls committed to your care. I will require his blood at thy hand, says Sacred Scripture in Ezechiel (3,18)."

Source: The Priest His Dignity and Obligations by St. John Eudes

Litany to Obtain Holy Priests

Lord, have mercy
Christ, have mercy
Lord, have mercy
Christ, hear us
Christ, Graciously hear us

God, Our Heavenly Father, have mercy on us
God the Son, Redeemer of the world, have mercy on us
God, The Holy Ghost, have mercy on us
Holy Trinity, Three Persons in one God, have mercy on us

Lord, obtain for us priests
Lord, obtain for us holy priests and make us docile to their teachings

Holy Mary, Queen of the Clergy, obtain for us holy priests
Saint Joseph, Patron of the Church, obtain for us holy priests
Saint Michael, splendor and protector of the Church militant, obtain for us holy priests

All you holy Saints and Archangels, obtain for us holy priests
All you holy Patriarchs and Prophets, obtain for us holy priests
All you holy Martyrs and Virgins, obtain for us holy priests
All you holy Bishops and Confessors, obtain for us holy priests
All you holy Priests and Doctors, obtain for us holy priests
All you holy Founders of religious orders, obtain for us holy priests

St. Anthony of Padua, defender of the Holy Eucharist, obtain for us holy priests
St. John-Mary Vianney, model of sacerdotal holiness, obtain for us holy priests
St. Francis Xavier, patron of missionary priests, obtain for us holy priests
St. Therese of the Child-Jesus and of the Holy Face, victim offered for the sanctification of priests, obtain for us holy priests
Saints and Servants of God, obtain for us holy priests.

To celebrate with reverence the Holy Mysteries, obtain for us holy priests
To offer every day the Holy Sacrifice of the Mass, obtain for us holy priests
To feed the people of God with the Bread of life, obtain for us holy priests
To promote the splendors of the Divine Worship, obtain for us holy priests
To regenerate souls through baptism, obtain for us holy priests
To instruct the faithful in the Holy Faith, obtain for us holy priests
To keep the faithful in the fear of the Lord, obtain for us holy priests
To announce to all the Word of God, obtain for us holy priests
To unmask and combat false doctrines, obtain for us holy priests
To fortify the Faith of those who doubt, obtain for us holy priests
To support and encourage those who fail, obtain for us holy priests
To raise up those who fall and to reconcile them to God, obtain for us holy priests
To bring back to God those who rejected Him, obtain for us holy priests
To protect christian morality, obtain for us holy priests

To fight with zeal the corruption of morality, obtain for us holy priests
To bless holy unions, obtain for us holy priests
To defend the honor and sanctity of marriage, obtain for us holy priests
To strengthen the happiness of our christian families, obtain for us holy priests
To fortify and console our sicks and those who suffer, obtain for us holy priests
To assist our dying ones, obtain for us holy priests
To lead our dead to eternal happiness, obtain for us holy priests
To pray and offer the Holy Sacrifice of the Mass for our dead, obtain for us holy priests
To give glory to God, and to give grace and peace to souls of good will, obtain for us holy priests.

Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.

The Lord chose for Himself priests so that they will offer Him a worthy thanksgiving.

Let us pray: God Almighty and merciful, favorably grant the prayers of Your faithful and grant to those whom You have given the immense generosity of your clemency, to be elevated to the service of the heavenly mysteries, to become worthy ministers at Your sacred altars, so that their teachings be confirmed by your sanctification, through Our Lord Jesus-Christ, Amen.

Low Sunday: GOD OR THE WORLD?

2026-04-12T00:00:00-04:00

The Disbelief of Saint Thomas (Incredulité de Saint Thomas) - James Tissot

“The friendship of this world is an enemy of God.” — JAS. lv. 4.

1. The love of God and of the world.
2. What is meant by the world.
3. We have to be in the world; the evil and the dangers of it.
4. How to overcome the world: Its twofold attack: adversity, pleasure. The victory won by faith.

"1. St. Augustine tells us that there are two loves, which make two different cities or kingdoms: the love of God, spiritual and infused, which makes the city of God, the Church of the elect; the love of the world and of self, so centered as to exclude God, that makes the city of the wicked, which is the kingdom of the devil, by whom it is possessed and ruled. "Know you not that the friendship of this world is the enemy of God ? Whosoever, therefore, will be a friend of this world becometh an enemy of God." (James iv. 4.) This is the friendship that makes men insubordinate, disobedient, and displeasing to God. "Love not the world," says St. John, "nor the things which are in the world. If any man love the world, the charity of the Father is not in him.” (I John ii. 15.) But let us beware of unreality and exaggeration; instead of doing good they do harm. So let us see plainly and exactly what is meant by the world and the friendship of the world.

2. By the world here is meant vain and vicious men, who love carnal, transitory, and earthly things inordinately — that is, to the exclusion of God —and these very things themselves, which such men seek and desire, grasp and cling to, that they may be enriched, praised, and exalted in this short life. Here is the evil and danger of it all.

3. We are in the world, and have to be in the world and mix with the world; where is the evil, then, in loving the things of the world ? God’s love has to be first and foremost in our hearts, and wherever and whenever things of the world seek to take this first place, there is the evil and the danger. Therefore duty to God constantly calls upon us to despise, break with, and even to hate the things and friendships of this world, inasmuch as they hinder us, or actually pervert us, from seeking and loving God. "For all that is in the world is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but of the world." (1 John ii.16.) We must, then, thus far overcome the world that we shall not allow it or any creature friend of it so to entice us that, for the desire or love of it, we shall transgress the law of God.

As "the friendship of this world is an enemy of God," as the text tells us, we see plainly that we cannot be friends with both. God and the world have nothing in common; their ends are diametrically opposed to each other. The world bows down to wealth, influence, success; Christ blesses poverty, meekness, persecution. The world makes the most of the present and the things of life, for it knows in its heart that it passeth away. Christ bids us remember that we are pilgrims and wayfarers here, to rejoice if the world hates us, for our true home is heaven, whither we are tending. "Wonder not, brethren, if the world hate you." (1 John iii. 13.)

4. A twofold attack does the world advance against the servants of Christ. Adversity threatens that we may lose courage, and through fear be induced to sin. The world tried this for three hundred years of persecution in the early ages; it has tried it again in later times in many countries, and especially in England and in Ireland. And the glorious martyrs gave a triumphant answer, and gladly laid down their lives for the love of God. And the martyrs of more recent times vied in courage and alacrity with the martyrs of the olden days. The children of the Church had not changed with the lapse of centuries. In the same blessed choir of martyrs we behold Ignatius of Antioch and Fisher of Rochester, Cyprian and Thomas More, Lawrence and Campion the Jesuit! And the second mode of attack is an insidious one— the seductions of pleasure and prosperity, amusements and love, to entice and attract, to deceive and ensnare the hearts of the unwary and imprudent. This is the attack to which, in our days, so many, especially the young and impulsive, fall victims. Too self-willed to heed warnings, resenting interference, they are swept on with the crowds of pleasure-seekers, forgetful of God and their souls; the love of the world slowly but surely possessing itself of their heart and ruling it. He alone can withstand this attack who, with the eye of faith, looks up to God, and for His love and honor despises and rejects the blandishments of all created things.

St. John tells us what power it is that overcomes the world - our faith: "This is the victory that overcometh the world, our faith” (1 John v. 4) - the faith that tells us Jesus Christ is our Savior and our Judge, and therefore that our lives and hearts should be all for Him. A lively, strenuous faith pleases God so much! It is above all riches and honors and the substance of this world. It is the gift of God, but we can pray for it, and pray for more and more of it. The Gospels bid us do it. "And Jesus saith, If thou canst believe, all things are possible to him that believeth. And immediately crying out, with tears, he said, I do believe, Lord: help my unbelief." (Mark ix. 22, 23.) "And Jesus saith, Have the faith of God. . . . Whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you." (Mark xi. 22, 24.)

Let us pray for the love of God and the contempt of the world, with faith such as this. Then victory would be ours. May that faith be ours which, as St. Augustine says, "saves sinners, opens the eyes of the blind, cures the sick, baptizes, justifies, restores poor penitents to God’s favor, increases the merits of the just, crowns martyrs, preserves all in a sinless life, and places the elect with the angels in their eternal inheritance.” May the great and Blessed God deign to bestow this faith upon us all!"

Source: Short sermons, by Rev. Fr. Hickey 1913, Low Sunday

St. Sabbas, Martyr, A.D. 372.

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"He was by birth a Goth, converted to the faith in his youth, and a faithful imitator of the obedience, mildness, humility, and other virtues of the apostles. He was affable to all men, yet with dignity; a lover of truth, an enemy to all dissimulation or disguise, intrepid, modest, of few words, and a lover of peace; yet zealous and active. To sing the divine praises in the Church, and to adorn the altars, were his great delight. He was so scrupulously chaste, that he shunned all conversation with women, except what was indispensable. He often spent whole days and nights in prayer, and devoted his whole life to the exercises of penance. By his charity he kept peace with all. He was humble amidst a world of admirers; and ever ready to serve and help all. He esteemed silver as contemptible earth, never providing beyond absolute necessity. He avoided all visits and entertainments, and whatever could serve only as a dissipation; that so his prayers might have less interruption.

Being apprehended for his faith, he was dragged over thorns and briars, and forced along with whips and staves. His hands and feet were afterwards stretched and bound; and in this situation he was tormented for a considerable part of the night. Being violently struck with a javelin, so that all thought he was killed, the saint declared that he felt no more pain than if the javelin had been a lock of wool. He was at length thrown into a river, praising God to the last, and beseeching him to have mercy on his judge, that he might not be lost eternally, who had put him in so compendious a way to heaven. He blessed God, and surprised at his goodness, admired that he should be called to this glory, who was so unworthy.

Here is a disposition of soul which you have reason to ask of God, that when death approaches, it may not be your anguish, but your joy. Ought not that to be your joy, which puts an end to your banishment, and opens you a way to your God? It will be so, if you love God. But for this, prepare your soul by the method of this saint. Keep peace with all, renounce pride, love not money, avoid unprofitable conversation, let your rule be to supply only necessity. Thus if you fence your heart against the world, the love of God will take place, and this will make death more a mercy than a punishment." The Catholic Year by Rev. Fr. John Gother

Steadfastness

2026-04-12T00:00:00-04:00

The Disbelief of Saint Thomas (Incredulité de Saint Thomas) - James Tissot

"Jesus saith to him: because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen and have believed."-St. John xx. 29.

"When Our Lord appeared to the disciples and gave them the commission to forgive sins, and thus instituted the holy Sacrament of Penance, St. Thomas was not present; and when the other disciples told him what had happened, and that He had shown them the wounds in His hands and in His feet, he refused to believe them; he declared he would not believe unless he himself should see them also. He said: "Unless I shall see the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."

This disposition of St. Thomas was very wrong. He ought to have believed without hesitation. He had seen our Lord work miracles without number; he had seen Him give sight to the blind, even those blind from birth; make the deaf to hear and the dumb to speak; he had seen Him raise the dead to life, raise Lazarus after being dead and buried already four days. He knew that our Lord had predicted His resurrection. He ought to have believed, and he sinned in not believing. He was obstinate in unbelief, refusing to credit the testimony of his companions, whom he knew to be honest and trustworthy.

Our Lord in the kindness of His heart forgave him, and made him put his finger into the print of the nails and into the wound in His side to convince him, and also to convince us by His testimony of the reality of His resurrection. But at the same time He rebuked him, and taught us all a grand lesson. He said: "Because thou hast seen Me, Thomas, thou hast believed; blessed are they who have not seen and yet have believed.”

We have the faith on the testimony of the apostles and disciples who recorded it in the Gospels, and who sealed their testimony in their own blood.

We have the testimony of all the disciples who repeatedly saw our Lord after His resurrection, sometimes a great number of them, over five hundred at once.

We have the testimony of the Catholic Church; of all those millions on millions who have lived from that day to this; of the wonderful providence of God and His care of His Church until now.

This ought to be enough. This ought to be enough to make us say our act of faith, "O my God, I believe whatever Thy Holy Church proposes to my belief, because Thou hast revealed it to her. Thou who canst neither deceive nor be deceived."

This is the age of unbelief. Very great numbers of men are occupied in trying to undermine the faith. The newspapers are full of infidel objections. The press is teeming with works written expressly to destroy the faith. The flimsiest reasons are brought forward with a bold face as if they were unanswerable. The very fact that the things of God and religion are so high and incomprehensible is brought forward as the principal reason why they are not to be believed.

We have believed once for all, on the truest and most solid evidence. Our business now is to "live by faith." To put in practice the precepts of our faith, and to follow the example of the Author and Finisher of our faith, our Lord Jesus Christ.

We are not of those who are to be "beat about by every wind of doctrine.” We are not to be moved by the vain babblings of men, who are wise in their own conceit and think they know everything, though they know very little after all. We will not imitate St. Thomas in his unbelief, and refuse to believe the wonderful things of God because they are so high and wonderful, but imitate him when in wonder and admiration he cried, "My Lord and my God." Believing in the testimony of God and His Church, and putting away all sceptical and imaginative doubts, we shall receive the blessing pronounced by our Lord: "Blessed are they that have not seen and yet have believed." (Low Sunday - Five minute Sermons by the Paulist Fathers)

St. Leo the Great, Pope

2026-04-11T00:00:00-04:00

Artist Francisco Herrera the Younger (1627–1685)

"He was descended of a noble family, and his great abilities and mature judgment appeared in the rapid progress which he made in his sacred studies. Being made archdeacon of the Church of Rome, he had the chief direction of affairs under Pope Celestine. On the death of Pope Sixtus III., he was elected as most fit and worthy to be seated in the first chair of the church. He trembled at his exalted dignity, considering himself weak and unworthy, and besought God to support and strengthen him. He diligently applied himself however to cultivate the great field committed to his care; preaching to his people with great zeal, and converting many infidels to the faith. His signal victories over the Manicheans, Arians, and other heretics, are proofs of his zeal for the purity of the faith. By his authority the general council of Chalcedon was assembled in the year 451, chiefly against the errors of Eutyches.

When Attila the Hun marched against Rome, St. Leo at the request of the whole city went out to meet him, in hopes of softening his rage. The tyrant received him with great honour, and agreed to withdraw his army. Being asked why he had shewn this unusual deference to the bishop of Rome, Attila replied that he had seen a venerable personage in a priestly habit, standing by the pope, while he was speaking, and with a drawn sword threatening him with death, unless he complied with his demands. At another time the saint prevailed upon Genseric, king of the Vandals, to restrain his troops from slaughter and burning of the city. St. Leo was reverenced and beloved by all ranks of people for his humility, mildness, and charity; and having filled the holy see twentyone years, he died in 461.

Pray for the present pope, that God would direct and assist him in all the difficulties of his charge; that by his zeal all abuses may be removed which carry destruction with them, and may truly be styled, like Attila, the Scourge of God. And pray for yourself, that you may not give disturbance either to virtue or truth by any obstinate adherence to private opinions, or by encouraging vice." The Catholic Year by Rev. John Gother

Saturday in Easter Week

2026-04-11T00:00:00-04:00

David Wilkie: The Confessional

St. John, 20, 1-9

"Christ, rising from the dead, is our instruction at this time, that whoever pretends to be His disciple, ought not to lie buried in the grave of sin, but rise with His Lord to a life of grace, obeying the summons of St. Paul: "Awake thou that sleepest, and arise from the dead, and Christ shall enlighten thee". No one can be a true disciple of Christ, who believes not what He teaches; neither can any one seriously judge himself His disciple, if he does not what Christ commands. He commands you now, O Christian, to awake and arise from sin. If you do it not, how do you belong to Him? For this end, the Church now calls upon you by confession and sincere repentance to purify your soul from whatever can defile, and present it a pure offering before God, if not without spot nothing that can render It may be easily known or blemish, at least so that there be you unfit to accompany your Lord. How near you are come to be this happy soul, if you consider yourself by St. Paul's measures: "If you are risen with Christ, seek the things that are above, mind the things that are above, not the things that are upon the earth". Not that a Christian is entirely to banish from his heart the thoughts of all worldly things. This cannot be in this life, where our duty in several ways links us to this world; but that our hearts be so possessed with the love of God, that using this world only as far as necessity requires, our great concern and solicitude in the main body of our actions may be how to perform the Will of God, and work out our salvation.

This is the method, and these are the marks of a soul risen with Christ: and where these are not, it is to be feared that the soul goes not beyond the ceremony of a resurrection and repentance. Deceive not then yourself any more, Christian soul; for you cannot deceive Him, who is the searcher of hearts. If at this time you have thoughts of repenting, see that your repentance be accompanied with a change of yourself, and with amendment for otherwise, though Christ be risen, yet you can expect no part in the resurrection of the just." The Catholic Year by Rev. Fr. John Gother

St. Apollonius, Martyr, A.D. about 311.

2026-04-10T00:00:00-04:00

"He was a zealous, holy anchoret, who being informed of the cruel persecution of the Christians at Alexandria, under Maximin, left his solitude to visit and encourage those who suffered. He was apprehended by the persecutors at Antinous in Egypt, and cast into prison. Many heathens came to insult and affront him while in chains; and among others one Philemon, a musician, very famous, and admired by the people. He treated the martyr as an impious person, and a seducer, and one who deserved the public hatred. To his insults the saint only answered: "My son, may God have mercy on thee, and not lay these reproaches to thy charge." This his meekness wrought so powerfully on Philemon, that he forthwith professed himself a Christian. Both were brought before the judge, who after making them suffer all kinds of torments, condemned them to be burnt alive. When the fire was kindled about them, Apollonius prayed thus: "Lord, deliver not to beasts the souls who confess thee; but manifest thy power." At that instant, a cloud of dew encompassed the martyrs, and put out the fire. The judge and people cried out at this miracle: "The God of the Christians is the great and only God." The prefect of Egypt being informed of it, caused the judge and the two confessors to be brought to Alexandria loaded with irons. During the journey, Apollonius, by his instructions, prevailed so far upon those who conducted him, that they presented themselves also to the prefect with their prisoners, and confessed themselves likewise Christians. The prefect ordered them all to be thrown into the sea, about the year 311.

See here the force of patience and meekness. These are the arms which the Gospel puts into your hand. Fight with these, if you have enemies to overcome; for they are more powerful than passion and violence. To be more expert, practice daily in ordinary occasions. Do not accustom yourself to anger or peevish expressions of resentment: be not noisy and loud, but with a generous meekness stand your ground. Thus in your patience you will possess your own soul, and gain your enemies." The Catholic Year by Rev. Fr. John Gother

Easter Friday

2026-04-10T00:00:00-04:00

Women at the Sepulchre, Harold Copping

St. Matthew 28,16-20

"The example of the holy women, who went to visit the sepulchre of our Lord, furnishes us with some excellent instructions for this time. They make a provision of perfumes: they rise early to carry them to the sepulchre; they think not of the inconvenience of going alone, and having none in their company capable of rolling the stone away for them. This difficulty occurs to them upon the way; yet they are not discouraged, but pursue their journey with a hope in Providence. Thus they go on, following the impetuous notions of a sincere heart, without regard to any of those precautions which human prudence might have suggested. And what is their success? They find the stone removed from the mouth of the sepulchre, they are assured of Christ's being risen from the dead, by two angels who appeared to them; and are ordered to give notice of it to the apostles. Thus have they the first news of the Resurrection; and by commission from heaven are made apostles of it to the apostles themselves.

Now, if we consider this disposition of their minds, it is plain that they had not a lively faith of Christ's Resurrection, nor in those words by which He foretold it, because they thought Him dead; but it being the trouble at Christ's death which made them incapable of reflecting or thinking of anything else, and they following the dictates of a sincere love, in resolving to express the honour which they had for Him in the best manner they could, Christ distinguishes between the effects of human weakness in them, and the sincerity of their love, in bearing with the one, and rewarding the other.

A like good effect will those Christians find, who with a like sincerity seek their Lord. If they are sensible of their wants, and with true desires of amendment, vigorously undertake whatever appears to them pleasing to their God, such a disposition cannot fail of meeting with blessings from His hand, who cannot withstand the endeavours of a fervent and single heart, but will show them mercy, in bearing with their infirmities, in removing their difficulties, in perfecting their faith, and in giving light to their darkness." The Catholic Year by Rev. Fr. John Gother

#10 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind

2026-04-09T01:00:00-04:00

10. We adore Thee, the delight of heaven and earth! And to repair the neglect, indifference and contempt which mankind show of that loving invitation, by which Thou callest them to Thy sweet embraces in the Holy Eucharist, we offer up to Thee the ready obedience, content, and happiness of the Angels. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

Source: CAPG

St. Acactus, Bishop and confessor, A.D. about 430.

2026-04-09T00:00:00-04:00

"St. Acacius was a holy bishop in Mesopotamia. Seeing the great distress of many thousand Persians, who had been taken prisoners by Theodosius the younger, and were so neglected as to perish with hunger, he summoned his clergy, and represented this great object of charity to them. He obtained their consent for selling the vessels of gold and silver belonging to the Church, for their present relief, and to set them at liberty. Which, when the king of Persia had heard, moved by this charity performed by Christians, whom he had persecuted throughout his kingdom with so much cruelty, he recalled his edicts, and gave peace to the Church.

This was the practice of that charity recommended by St. Paul: "If thy enemy be hungry, give him to eat; if he thirst, give him to drink."(Rom. xii. 20.) It is the best you can perform for removing the scourge of God from yourself, from your family and nation; and for making your peace with God, in the pardon of your sins. Let not then the malice of others shut up your bowels of compassion against them; but help them for God's sake and your own, although they may not deserve it. It is very bad management either to lock up, or to magnify your state with that, which if thus employed for the relief of the poor, might open heaven to you. How little do they understand the gospel who are more solicitous to enrich their tables and houses than to feed the poor. Will not that be their anguish at the hour of death, which is now their satisfaction? Rob your walls to clothe the naked: starve your vanity to feed the hungry. This will be your better treasure, and your eternal comfort. The spirit of Christ was the spirit of charity and humility. If He be in His followers, He will carry them on in the same holy method; and this life will give testimony of His spirit residing in them, and that truly they live by Him. But if their lives be quite opposite to the gospel, and to the life of Christ; if pride, ambition and luxury; if seeking themselves and the world be at the root of all that they do; if they make the laws of God give way to their pleasure or interest, it is evident that Christ is not in them, and that they live not by His spirit." The Catholic Year by Fr. John Gother

Easter Thursday

2026-04-09T00:00:00-04:00

Jesus Appears to Mary Magdalene (Apparition de Jésus à Madeleine) - James Tissot

St. John, 20, 11-18

"As the angel said to the holy women, who were looking for Christ among the dead: He is risen, He is not here; so the state of every Christian at this time ought to be such, that as to all wilful and affected sin, it may with truth be said of him: "He is risen, he is not here". The past time ought to suffice for sin: and now as to what remains, all ought to live to the will of God. This is what St. Paul says to the Corinthians: "You have been sinners, but now you are washed, now you are sanctified, now you are justified in the name of our Lord Jesus Christ. You have been darkness; but now you are light in our Lord: walk therefore as children of the light." This is the fruit of Christ's Passion, which ought to be found in every Christian. This it is which the present solemnity of the Resurrection demands of every one in particular; and wherever this is not, those who have it not are not the children of God, nor have they any part in Christ. And the Resurrection of our Lord, which is a day of joy to repenting sinners, what must it be to such as obstinately or carelessly abide in sin, but a day of reproach and confusion, even a beginning of that confusion, which, if not timely prevented, will be eternal?

For where the mercies of a Redeemer do not raise up from the grave of sin, what can be expected, but to lie buried in sin for ever?

Wherefore, it being a common interest to escape this confusion, it is plain that it can be no other way effected, than by rising with Christ from sin, and beginning the life of the new man. And because the weight of our corruption is a general hindrance to this work, and the occasion of its being unfinished, though often begun; it is our present duty to consider of the means proper for carrying it on. And since this was the time of our Saviour's beginning a new life, beg of Him to give a new life to all who believe in Him, that they may begin such a method, as may give them well-grounded hopes of rising with Him to a life immortal." The Catholic Year by Rev. Fr. John Gother

St. Edesius, Martyr, A.D. 306.

2026-04-08T00:00:00-04:00

"He was born in Lycia, had been a professed philosopher, and continued to wear the cloak of a philosopher after his conversion to the faith. In the persecution of Galerius Maximianus, he often confessed his faith before magistrates, had sanctified several dungeons, and been condemned to the mines in Palestine. Being released from thence, he went into Egypt, but there found the persecution more violent than in Palestine itself, under Hierocles, the most barbarous prefect of Egypt. St. Edesius being at Alexandria, and observing how outrageously the judge proceeded against the Christians, by tormenting grave men, and delivering up women of singular piety, and even virgins, to the purchasers of slaves, boldly presented himself before this savage monster, rather than man, and reproached him with his inhumanity, and barbarous usage of the Christians. He endured courageously the scourge, and the greatest torments, which the rage of such a tyrant was capable of inventing, and was at length cast into the sea in 306.

Does not this bravery of the primitive Christians inspire you with the same generous thoughts of offering yourself a sacrifice to God? You have opportunity of doing this in all that you suffer, whether in mind or body, whether from God or man. And if a total peace at any time takes this out of your hands, you have your labors still to offer to Him, as likewise the frequent contradictions of your will, in forcing it to submit to the will of God. You have again the difficulties of your state to struggle with, and the trouble caused by your inward corruption, which will not easily be overcome. If you are faithful in these occasions, it is in your power to make your life an acceptable sacrifice to heaven, by giving it every hour to God. Let not then sloth hinder the offering of your labors, nor impatience take your sufferings from the altar, nor self-love cut off self-denial. For this would be unworthy of a member of Christ Jesus, and fellow-member of the martyrs." The Catholic Year by Fr. John Gother

Easter Wednesday

2026-04-08T00:00:00-04:00

Apparition du Christ sur les bords du lac de Tibériade (Jacques Tissot)

St. John, 21, 1-14

"The Resurrection of Christ is the accomplishment of Man's redemption. He died for our sins; He rose again, that we might be clothed with new justice, such as might establish us in a life of virtue, and preserve us from the danger of our own corruption. This mystery is the confirmation of our faith; that we shall one day rise from the dead to a life immortal; a life to which sin and death can have no access. The yearly celebration of it is to revive this faith in us, and to put us in mind of obtaining such an establishment in virtue against all sinful relapses, as may be a preparation for that unchangeable state hereafter. For this end the Church calls upon us to arise with Christ; and that as Christ, dying once, died no more, for that death had now no power over Him, so we ought to rise from sin, and sin no more. We are taught moreover, that we ought to renounce all ungodliness and worldly desires, and live soberly, justly, and piously, in expectation of the coming of our Lord; that we ought to seek the things that are above, and not the things on earth; and that thus only can we duly celebrate this festival, and hope to rise with Christ in the resurrection of the just.

The solemnity is great, and our obligation also is great not to be satisfied by dissolute joy or plentiful tables, for thus the heathens honoured their gods; but by putting on the new man, and living as the children of light, sanctified by the Blood of Christ. Christ was crucified that the body of sin might be destroyed, and we might no longer be the servants of sin. This was the end of Christ's sufferings, and it ought to be our great concern that this effect be found in us. For to go on now in sin, if it be not a reproach to Christ's Passion, is an argument at least of our having no part in it. And what state can there be more miserable, than for a Christian to be found still a captive to sin, after Christ has given His Blood to redeem him from it, and establish him in the liberty of the sons of God?" The Catholic Year by Rev. Fr. John Gother

St. Aphraates, Anchoret, A.D. about 400.

2026-04-07T00:00:00-04:00

"He was born in Persia, of Infidel parents, but becoming a Christian, he came to Edessa in Mesopotamia. He shut himself up in a little cell outside of the city, applying himself entirely to the exercises of penance and heavenly contemplation. After some time, he removed to a cell in the neighborhood of Antioch, in Syria, where many resorted to him for spiritual advice. He eat nothing but a little bread after sunset; to which, when he grew old, he added a few herbs. He had no other bed than a mat laid on the ground; and his clothing was one coarse garment. Being informed of the great distress of the Catholics in Antioch, by the oppression of the Arian emperor, Valens, who had banished their bishops and priests, and forbidden their assemblies, St. Aphraates quitted his solitude, and by preaching and instruction, in those difficult times supported the flock, in the absence of their pastor Meletius. His reputation for sanctity and miracles gave the greatest weight to his actions and words. The Emperor Valens, being at Antioch, asked the saint how he came to leave his cell and ramble abroad. The holy man replied that he could not sit quiet in his cell, while the flock of the heavenly shepherd was torn to pieces; and he reproved the emperor for his persecution of the Catholics. The emperor made no reply; but one of his officers threatened the saint with death. But God chastised his insolence by an untimely death shortly after, which so terrified the emperor, that he durst not banish the saint. He was also much moved by the miraculous cures which the holy man wrought. Valens himself died a miserable death; and peace being restored to the Church, the saint returned to his solitude, and there waited till God called him to the company of the blessed.

The exercises of prayer and fasting are most commendable ; but if you are bent with so much eagerness on any practices which you have proposed, as not to bear any interruption, or delay, without peevishness and vexation, there is reason to suspect you of too much positiveness, and of a will not yet subdued. Choose rather with more freedom of spirit to turn on all occasions, wherever God seems to call you. Though this may prove some abatement of prayer, yet in thus following God, you may as surely possess him, as by more quiet devotion." The Catholic Year by Fr. Gother

Easter Tuesday

2026-04-07T00:00:00-04:00

Jesus appears to his disciples after he has risen. 1873 St. Luke, 24, 36-47

"They being troubled and affrighted, imagined that they saw a spirit. This was the first effect of Christ's manifesting Himself to His apostles, after His rising from the dead. He presented Himself in the midst of them; but such was their difficulty of believing, that they could not persuade themselves that it was any more than an apparition. This their incredulity was necessary for establishing the faith of this mystery; since they required most convincing proofs to persuade them to believe it. This therefore was so ordered by Providence, in all the witnesses of this truth. The women that carried perfumes to His sepulchre, went with a persuasion of His being dead. The two disciples going to Emmaus, seemed disappointed in the hopes which they had once had of His Resurrection. The apostles, though prepared by the information which they had received, were not hasty in believing it. St. Thomas positively declared his disbelief, and that he would not believe, but upon evidence of seeing. Now though this was a weakness in all, yet it was permitted for our greater assurance. For had they shewn an over-credulity, their testimony might have been questioned, in a mystery so difficult. When however they give their lives in testimony of the truth, this renders them witnesses above all exception.

It is our duty therefore, to give hearty thanks to our Redeemer, for setting this fundamental article of our religion in so eminent a degree of certainty, that it equals and surpasses that of all other things in the world. For, the Resurrection of Christ being proved, all other articles are proved by it. If Jesus Christ is risen, then the whole Gospel is to be believed; then the Church is to be believed, which is promised in the Gospel; in fine, the whole Christian religion is to be believed, because it is all linked to the truth of the Resurrection.

But how far are many who are called believers, from imitating the faith of the apostles! While all profess a belief of an eternal life to come, yet in the usual methods of their lives there appears little or no influence of this faith. We see Christians so careless and indifferent as to the concerns of eternity, as to lay them by upon mere sloth and compliance; to trample upon the commandments, for running after trifles and smoke; to court the world and its applause, at any expense; to sacrifice all to fashion and inclination; to forsake the maxims and spirit of the Gospel, which lead to God; and follow quite other principles, set up by pride and corruption. Can it be thought of these, that they truly believe and understand what they profess? If they understood and believed heaven to be so much their interest, would they forfeit it so easily? Would the provision for a few uncertain years have the preference to a certain eternity; and the care of the body take place of the care of an immortal soul? Were we to see the husbandman more solicitous to preserve the chaff than the corn, then some credit might be given to this proceeding. But while the general method of all in their senses, is to make that the subject of their greatest care, which they believe their greatest interest, must it not be concluded, that either their belief of heaven is not what they profess, or else, that they are not in their senses, to let the most contemptible things of life have the greatest part of their concern?

Again, if they in earnest believe the torments of hell to be endless and intolerable, and that there is no possibility of relief for those who are condemned to them; would they not be daily watchful in doing their best for their security against this danger? And so if we measure the faith of Christians by the general practice, we find it to be very weak, both as to heaven and hell. Have we not all then reason to beg of Christ our Lord, that as at this time He confirmed the apostles in their faith, and gave them sense to understand the Scriptures, so He will now please to increase our faith, and give us a sense of what we hear, read, and believe; that our faith may be as fruitful seed in our hearts, manifesting itself in good works, and thus distinguishing us from unbelievers.

Grant us thy grace, O Jesus; and since thou hast been so merciful as to provide us with evidence to raise our faith above all question, grant that we live according to what we believe, and give proof of our faith by our works." The Catholic Year by Rev. Fr. John Gother

Saint Celestine I, Pope (April 6)

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Pope Celestine I - Wikipedia

"Saint Celestine was a native of Rome, and upon the demise of Pope Boniface he was chosen to succeed him in September 422, by the wonderful consent of the whole city. His first official act was to confirm the condemnation of an African bishop who had been convicted of grave crimes. He wrote also to the bishops of the provinces of Vienne and Narbonne in Gaul, to correct several abuses, and ordered, among other things, that absolution or reconciliation should never be refused to any dying sinner who sincerely asked it; for repentance depends not so much on time as on the heart. He assembled a synod at Rome in 430, in which the writings of Nestorius were examined, and his blasphemies in maintaining in Christ a divine and a human person were condemned. The Pope pronounced sentence of excommunication against Nestorius, and deposed Him. Being informed that Agricola, the son of a British bishop called Severianus, who had been married before he was raised to the priesthood, had spread the seeds of the Pelagian heresy in Britain, Saint Celestine sent thither Saint Germanus of Auxerre, whose zeal and conduct happily prevented the threatening danger. he also sent saint Palladius, a Roman, to preach the Faith to the Scots, both in North Britain and in Ireland, and many authors of the life of St. Patrick say that apostle likewise received his commission to preach to the Irish from Saint Celestine, in 431. This holy Pope died on the 1rst of August in 432, having reigned almost ten years.

Reflection: Vigilance is truly needful to those to whom the care of souls has been confided. "Blessed are the servants whom the Lord at His coming shall find watching."

Source: Little Pictorial Lives of the Saints

Easter Monday

2026-04-06T00:00:00-04:00

The Pilgrims of Emmaus on the Road (Les pèlerins d'Emmaüs en chemin) - James Tissot

St Luke, 24, 13-35

"They discoursed together of the things that had happened. The subject of this Gospel is a relation of Christ's appearing on the day of his Resurrection, to two of His disciples, as they were going to Emmaus. They had not yet a faith of Christ being risen. We hoped, said they, that it was He who was to redeem Israel: but now they seemed to fear a disappointment. However, such was their love for their Master, that they could speak of nothing but of Him. This is the subject of their discourse by the way; and while they thus entertain each other, Christ joins Himself to their company, though as yet unknown, and soon after opens their eyes to see the unreasonableness of their own fears, and to know Him.

It is out of the abundance of the heart that the mouth speaks. Hearts possessed with God, speak of God: and where there is a solicitude for truth and salvation, this cannot be smothered, but will discover itself, either for the help of others, or in hopes of being improved by some new light. Mary Magdalen seeks her Lord, and not finding Him at the sepulchre, her uneasy mind speaks its wants, and makes enquiry of those whom she meets. These two disciples have their desires on their Lord; and they communicate their concern to a stranger, who presents himself on the way. And who is this stranger but Christ Himself, Who knowing their solicitude, answers the earnestness of their desires, in offering Himself both to Magdalen and to these disciples, and in being His own discoverer? So that they not only find Him by seeking, but even then possess Him, while they are looking for Him.

This is not an encouragement to discover all our sentiments or uneasiness of mind to every one who is thrown in our way by accident; for this cannot be done without great indiscretion: but it ought to excite in Christians a just solicitude for all that belongs to eternity, and to encourage them to manifest this concern, in conferring with those persons, whose charity fits them for being instruments of good. This method of conferring with others is particularly necessary for those states, which have difficult duties to discharge. This necessity is grounded on the general narrowness and weakness of the human mind, which meeting with the infirmities of constitution, as in want of vigour, weakness of memory, excess of some passion, niceness, sloth or self-love, or in want of reflection, is the occasion of many considerable branches of duty being neglected, and sometimes no more thought of than if they were no part of their concern. Add to these the general partiality to which we are subject, in our own affairs: and that though we study others closely, we see ourselves only by halves. From these heads, there will appear a necessity for all, in difficult states, to confer with others; that they may receive the benefit of other men's reflections, and by a communication of thoughts be helped to discover their oversights, and to amend.

For what condition of life is there, which has not many obligations, both as to spirituals and temporals? And are not all these subject to great oversights, neglects, and injustices, such as are injurious to God, our neighbour, and ourselves? And is not the infirmity of our nature such, that we go on very often blinded by passion, sloth, or interest, in such ways as are either dangerous, scandalous, or unwarrantable; obvious enough to others, and yet either not at all discerned by ourselves, or so little regarded, as not to be thought worth our care? And what is more effectual for remedying this evil, than frequent conferring with others upon our state? Such discourses will awaken and enlighten. They will raise doubts, suggest matter for consulting, discover the subtle workings of self-love, interest, and passion, and oblige us to make many reflections, and see plainly what we really are. Is not this motive enough to recommend the practice of these two disciples, in discoursing together, since it may be so much to our advantage, both of soul and body? Why then is not this practice more extended? Because few are really solicitous to do well; many are afraid of being reproved, and are unwilling to take advice of those who, they fear, will make them uneasy by freely censuring what they see deserves it. But they who will not make use of those means, which are proper for receiving light and visits from heaven, must perish at last in the darkness, which they love." The Catholic Year by Fr. John Gother